"The minister and the king Shouren knock to see Your Majesty, Your Majesty is safe." Wang Shouren respectfully gave a big salute and bowed to the ground.

"Flat, give a seat."

After Wang Shouren sat down, Zhu Houwei looked at this legendary super bull man in the history of the Ming Dynasty with a slightly curious gaze.

Determined to become holy, enlightened in the dragon field, and single-handed Dingning King, four sentences shocked the ages!

This is a canonized man of God, and the only saint who has been recognized in the 300-year history of the Ming Dynasty!

His mental thoughts have influenced countless people, and even in modern times, he still shines in the whole world!

But to put it bluntly, Wang Shouren in front of him is an ordinary middle-aged man, with a thin figure, and he doesn't feel the so-called heroic righteousness emanating from him, and he is completely an ordinary scholar who is not outstanding.

People can't look good, the sea can't fight, people are famous through the ages, no matter how ordinary the appearance is, Zhu Houwei doesn't dare to have the slightest contempt.

Wang Shouren was looked at very unnaturally......

If he looked at him like this with a beautiful woman, then maybe he could still be calm, but now he is facing the Son of Heaven, the Supreme, and the powerful Wang Ba's aura makes him a little uncomfortable.

But when the king summoned him, the emperor didn't ask, and he just sat on the stool and didn't speak first......

"The way of the saints is self-sufficient, and those who seek reason from them are also mistaken." Zhu Houwei read: "It is said that Wang Qing was determined to become a saint when he was young, and a few years ago he was persecuted by Liu Jin to go to Longchang, and once he had an epiphany.

Wang Shouren said solemnly: "Young and ignorant, so he is not ashamed to speak, and His Majesty is smiling."

Zhu Houwei said with a smile: "Where there is a will, there is a way, Wang Qing can have this ambition, and has always dared to question and put forward his own views in order to chase the footsteps of the saint, this is the way of the saint, Wang Qing does not need to be arrogant."

Wang Shouren said impressively: "It's just a feeling, and you shouldn't be praised by Your Majesty."

Zhu Houwei shook his head slightly and said: "Wang Qing said that there is no reason outside the heart, there is nothing outside the heart, and he thinks that the heart is the foundation of everything, and everything in the world is the product of the heart, that is to say, the heart is the reason, this is the germ of thought, in my opinion, even if Wang Qing is not a saint now, he will go further and further on the road to holiness in the future."

Wang Shouren was slightly surprised, he was indeed determined to become holy, and he didn't think that he couldn't become holy, but how many people have been holyized throughout the ages?

The road to sanctification is full of thorns, and he must write a book and say, he must have a complete set of thoughts that belong to him, and this kind of thinking must be recognized by the people who read all over the world, otherwise it will be a joke.

Yet the young emperor seems to have more confidence than he does, believing that he can be sanctified, where does this trust come from?

"Your Majesty praises falsely, and the ministers must do their best and never forget their original intentions!" Wang Shouren bowed and said: "The minister's early years of karma, the habit of drowning in the words and chapters, thinking that the learning of the sage is in the house, but with the teaching of Confucius, there are discrepancies, so I believe and doubt, and then I believe and doubt, and then I am in the dragon field, and I am sleepy, and I am tempted to endure it, and I suddenly have an understanding, experience and explore, and then more cold and summer, prove the Five Classics and the Four Books, and let the sea ...... if I break the rivers and rivers."

Zhu Houwei said with a smile: "Wang Qing enlightened, the unity of knowledge and action, saying that the unity of knowledge and action is not the general understanding and practice, the so-called 'knowledge' said moral consciousness and ideological ideas, the so-called 'action' refers to moral practice and practical action, therefore, knowledge and action is the relationship between moral consciousness and moral practice, and also includes the relationship between some ideas and practical actions."

Wang Shouren was even more surprised, the fact that the Son of Heaven was able to say this opinion showed that the Son of Heaven had really studied the concept of mind he proposed, otherwise he would never have said it so thoroughly.

It is said that when today's son is ambitious, he wants to create a generation of saints and be the first emperor of the ages, so he is the whole army and wants to levy commercial taxes to fill the treasury, and the busy mess and tossing of the foreign dynasty is miserable, and now he still has time to study his ideology and doctrine in his busy schedule, which really makes Wang Shouren a little flattered.

Wang Shouren was puzzled, but Zhu Houwei was admired, real admiration!

The emergence of Yangming Xinxue established Wang Shouren's status as a sage, and also made him the last sage of the feudal era.

can make his own thoughts and theories shake the past and the present, even in later generations, he still has an extremely powerful influence, and this ability alone is beyond Zhu Houwei's reach.

In fact, Zhu Houwei doesn't know much about Yangming Xinxue, in general, Wang Shouren became a saint after Zhu Xi, and the most important point discussed by the two generations of saints is where is the starting point and basis of human order?

Both of their answers are very mysterious......

However, Zhu Xi's heavenly principles are Gewu, while Yangmingxue's heavenly principles are people's hearts.

To put it simply, Wang Shouren's point of view is to enlighten through the conscience that points directly to the people's hearts, and then he can calm the people of the world and become the rule of the world.

However, at the beginning, Wang Shouren followed Zhu Xi's theory of knowledge of things, in order to verify the knowledge of things, he directly checked the bamboo for seven days and seven nights, hoping to be able to find out the principle of bamboo, but unfortunately the reason of bamboo was not reformed and he was sick, but because he did not reform the principle of bamboo, Wang Shouren began to ask his heart and realize the Tao.

And the most important thing is that Zhu Xi's Gewu and Wang Shouren's conscience are completely contrary, but there is still a big difference in essence.

Zhu Xi and Wang Shouren both want to take the world as their own responsibility, but Zhu Xi is 'the way to get the king', that is, to realize his ideals through the power of the monarch.

However, what Wang Shouren advocated was 'Jue Min Xingdao', that is, by opening up the wisdom of the people, so that more ordinary people or ordinary scholars could recognize their own ideas and attain the Tao, thus giving birth to the ideological path of establishing both oneself and others.

"Knowledge in action, knowledge in action, is the foundation of Wang Qing's doctrine." Zhu Houwei said: "Knowing but not doing, not true knowledge, conscience is not impossible, only conscious action is known, knowledge is the beginning of action, action is the completion of knowledge."

Wang Shouren had the illusion that the mind that he understood today seemed to be more thorough than him......

Maybe it shouldn't be him who is truly enlightened, but the supreme of today's Ming Dynasty!

"Wang Qing knows why I transferred you back to Jingshi, and why I summoned you here?"

Wang Shouren immediately bowed down and said, "Please ask Your Majesty to be confused."

Zhu Houwei said with a smile: "You have enlightened the Tao in the dragon field, and the theory of clear mind is reason, I have learned about it and sorted out your remarks, and I have benefited a lot, Wang Qing is determined to become holy, and to become holy must first make a speech, and then write, I don't know what kind of doctrine Wang Qing can name his speech?"

Any scholar who wants to become holy must take this path, which is similar to Zhu Xi's theory of 'preserving heavenly principles and destroying human desires', and later generations will define Zhu Zi's doctrine as a reason.

Of course, science was not the first of Zhu Xi's creation, but there is no doubt that it reached its peak in Zhu Xi's hands.

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