The cultivation of living beings in the world is all about gathering sand into a tower, walking thousands of miles, four rooms and twenty-one realms, each realm is a catastrophe, and only after passing through all kinds of tribulations can we truly glimpse that trace of the avenue.

The soul in this realm may be inspired by the spirit, or there will be a chance to ignite the heart fire from the true spirit, and the vitality of heaven and earth can be connected to nourish the soul and cultivate one's body.

The realm of returning to the truth and gathering the yuan is also called the realm of semi-transformation and the realm of transformation, but all the spiritual things in the world, cultivating to this realm, can hook up the three major points of the earth's vein aura to recondense in order to transform into a true form.

The realm of the divine sea contains the spirit, also known as the realm of gathering the spirit and condensing the truth, once the living beings raise the Xuan Qi to the limit, they can open up the Shenhai, and see the prototype of the Divine Palace for the first time.

When the Shengong Shenhai is cultivated to the extreme, the true spirit and the soul will be sensitive, projected in the depths of the Divine Palace, showing the phantom of the divine soul, so it is called the Divine Palace Soul.

These four realms are the four realms of the human world, and when the phantom of the divine soul in the divine palace is completely condensed, it can collude with the rules of heaven and earth and trigger the calamity of cause and effect.

If you break the calamity of cause and effect, you have truly stepped into the realm of yin and yang.

Yin and Yang Crossing Realm, also known as the Crossing of Cause and Effect Realm, is the first way in the cultivation of living beings, in which the living beings initially shed the qi of the earth, and the spiritual power of the Heavenly Realm is cleansed, and when they reach this realm, they can be preliminarily contaminated with the silk thread of cause and effect, so as to gradually cultivate the true spiritual heritage.

After practicing for a long time, there are gradually three calamities coming, and the first of the three calamities is called the calamity of yin and thunder.

If this tribulation is broken, it is called the Creation Realm, also known as the First Tribulation Great Sage.

The second calamity is called the calamity of hooking fire and loneliness, and if this calamity is broken, it is called the realm of Xuan Silence, also known as the Great Sage of the Second Tribulation.

The third calamity is called the calamity of the terrifying wind and the secluded realm, and if this calamity is broken, it is called the secluded realm.

Through the secluded realm, that is, the three calamities Taiyi true realm, all Taiyi true immortals, Taiyi scattered immortals, are all in this realm.

Once you ascend to Taiyi, you can break free from the weakness of life and death, and you can live forever for a long time.

The four realms above are the four realms of the tribulation, once the living beings cultivate the true light of Taiyi to the limit, they can get a glimpse of the way of Da Luo who is above Taiyi.

Da Luo True Realm, that is, Da Luo True Immortal, Da Luo Jin Immortal, after reaching this realm, the true spirit is difficult to fall, and the soul is self-generated.

Above this realm, there is the second heavenly moat of immeasurable beings between heaven and earth, called the realm of mixed elements.

The realm of mixed elements is divided into two realms, one is the realm of mixed elements and the other is the realm of mixed elements.

If the living soul cultivates to the realm of the Mixed Yuan True Mystery Realm, it is qualified to be a god general and a heavenly general, and those who have good understanding can even be listed in the heavenly books, even if the soul is destroyed, its true spirit can also retain the true spirit memory of the previous life very clearly after death.

The Mixed Yuan Extreme Realm, also known as the realm of the Great True Monarch, is surrounded by many Heavenly Divine Monarchs, Heavenly Realm Divine Monarchs, Heavenly Immortal Monarchs, Heavenly Heavenly Gods, Primordial Arhats, etc., all of which are in this realm.

The Daluo True Realm, the Mixed Yuan True Xuan Realm, and the Mixed Yuan Extreme Realm, these three realms are called the Three Realms of the Heavens, far above the four realms of the world and the four realms of the Tribulation.

Once the living beings have cultivated the Mixed Yuan Realm to perfection, they will have the qualifications to peep into the Nine Realms of the Dao Realm.

This path is not the way of Taoist source teaching, but the way of the great road, and the nine realms of the Tao are just a general term, and the nine realms of the source of the Dao, the four realms of Arhats, the nine realms of Bodhi, and the nine realms of the true Buddha can all be attributed to it.

The first realm of the Nine Realms of Daoyuan is called the realm of Lingxiao, and when it comes to this realm, it can be respected as the Heavenly Monarch of Lingxiao, ruling one of the heavenly realms, which is similar to the first realm of Bodhi, the first realm of Buddha and the two realms of Arhat.

The second realm of the Nine Realms of Daoyuan is called the Lingxiao Extreme Realm, and when it reaches this realm, it can be respected as the Lingxiao Superior and the Lingxiao Divine Zun.

The third realm of the Nine Realms of Daoyuan, called a half-step saint, to this realm, only one step away from the Tianyuan Saint, the magpie spirit of the Yaochi Holy Realm is trapped in this realm, it only needs to comprehend the source of heaven under the spiritual hook, and in an instant it can ascend to the holy realm, and obtain the title of Tianyuan Saint, and it will never fall.

The creatures in this realm are the rarest, and it is also the end of the cultivation of the Arhat Daoguo of the Buddhist source teaching, and the Arhat Dao Fruit is one of the three great fruits of the Buddhism source teaching, and the extreme of its cultivation is the fourth realm of the Arhat, which is similar to the third realm of the rest of the cultivation.

The fourth realm of Daoyuan can be respected as the saint of the four realms of Tianyuan, and the creatures of this realm can ascend to the holy throne of heaven and educate one side.

The beings of the fourth realm of Bodhi and the fourth realm of the true Buddha of the source religion of Buddhism can also be respected as the bodhisattvas of the four realms and the Buddha of the four realms, and they have the qualifications to open up the branch of the source religion.

It is precisely because of the cultivation of the four realms of the true Buddha that the palm pearl dragon Ji of the South China Sea Buddhism source sect can ascend to the throne of the lord of the Putuo holy realm and suppress the luck of the Buddhist family in the Putuo holy mountain.

There are also not many creatures in the fifth realm between heaven and earth, but because there is no heavenly moat between the five realms and the sixth realm, as the long time passes, almost all the creatures who can break through to the fifth realm can gradually cultivate their true spiritual cultivation to the sixth realm.

If a living soul cultivates to the sixth realm, it will be able to hook the luck of the reincarnation of heaven and earth, and if it is not for the transcendent soul to make a move, even under the ordinary calamity, the true spirit can be retained.

There are many respects of the creatures in this realm, whether it is the Duowen Great Heavenly King who guards the Beiju Luzhou on behalf of the heavens, or the Shangsheng Niangniang who is in charge of the Yaochi Holy Realm, or the Lord of the Wutai Mountain Realm who is now preaching the Fa Xiantong Temple, they are all the creatures of the Sixth Realm.

The seventh realm, the third and last moat of heaven and earth.

When a living soul enters this realm, it can be said to be transcendent, even if the immeasurable eons come, its true spirit can be transcended, which can be said to be inviolable and immortal.

The prestige of each of the Seven Realms is enough to shake the Three Realms of Heaven and Earth, and the creatures of this realm have the terrifying ability to reverse the reincarnation of heaven and earth and intervene in the reincarnation of fate.

Transcendent beings have completely metamorphosed out of the category of ordinary beings, and their thoughts and minds are not at all beyond the guess of ordinary people, whether it is the tide of the South China Sea, the Wolf Mountain, or the Wutai Manjushri, and the Xudu Dizang, all of them are the Bodhisattva Venerables in this realm.

The Nine Realms of Bodhi are slightly different from the rest of the practice, and it is said that above the Ninth Realm of Bodhi, there is an unspeakable supreme realm, so this realm is also counted among the twenty-one realms.

The four realms of the world, the four realms of the tribulation, the three realms of the heavens, and the nine realms of the Tao are the four twenty-one realms of the three realms of heaven and earth.

There are countless beings in the world, all of them are struggling to reincarnate on the path of cultivation in the four rooms and twenty-one realms, and very few people can glimpse the true avenue.

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