After Tian Xiaoding left Baotai Town, he slept in the mountains at night, and he found a flock of pheasants and was very happy. I plan to take advantage of the dark night and high wind to catch this pheasant flock alive and throw it into the Qiankun pot to raise, so that if he wants to eat chickens in the future, he can catch one in the world inside the pot.

The pheasants on Kunxing on this day are large and fat, although they are ordinary birds, they are very suitable for the appetite of foodies.

Because of their huge size, they have long since lost the ability to fly. Because of their small size, pheasants on the earth can fly to tree branches to rest at night. And the pheasants on the Tiankun Star can only sleep in the chicken coop at night.

The pheasant's nest is only circled in a circle with dry branches, thatch, etc., and there is no cover on the top, so if it rains, it will get wet.

However, the location chosen for the pheasant's nest is usually under a tree, next to a large rock, or somewhere in a corner, which can also play a role in providing some shelter from the wind and rain.

Xiao Ding used his divine sense to lock on to the specific location of the pheasant flock, and then quietly touched it.

Pheasants' eyesight is basically zero at night and they can barely see anything. However, they have excellent hearing, and if they hear the slightest movement, they will run around, and even when they feel danger, they will instinctively struggle and attack.

Xiao Ding approached the pheasant's nest lightly, like a thief, and did not dare to make the slightest sound. He performed the Light Body Technique and the Vajra Technique in his body to prevent the pheasants from pecking and scratching themselves when they struggled.

When he came to the flock of pheasants, he saw that there were seven or eight pheasant nests under several large trees nearby, and there were less than twenty pheasants sleeping in them, only one rooster, and the others were all hens or half-sized chicks.

Xiao Ding quietly touched the chicken coop on the very edge. As soon as his hands touched the chicken coop, he immediately moved his mind and sent the chicken coop, along with the sleeping pheasants in the nest and the eggs inside, into the Qiankun pot.

Entering the world inside the pot, even if the pheasant wakes up, it can't escape.

As concocted, Xiao Ding sent this flock of nearly twenty pheasants to the Qiankun pot. There were no mistakes, which made Xiao Ding extremely happy.

Then, he himself entered the world of the pot, and then he saw that the gossip spirit was driving away the pheasants.

The world inside the pot was daytime at this time, and when the pheasants were brought in, they all woke up, and they suddenly found that they had changed the environment, and they were all frightened and fried, and they all ran around and screamed and fluttered.

The Bagua Instrument Spirit had no choice but to blast them away and prevent them from destroying the spirit plants planted here.

Xiao Ding entered the world of the pot, not to see the pheasant, he actually came in to study the two mental methods he got from the Wuchen monk.

These two spells are extremely useful for Xiao Ding now. Therefore, he decided to retreat in this pot inner world for a while, and after learning these two exercises, he would go out and explore.

So he walked directly into the stone room in the cave, took out the two books, and began to cultivate.

After the gossip machine spirit blasted the pheasants to the side of the hill, it ran to Xiao Ding again, and began to talk nonsense, Xiao Ding knew its temperament, but did not say anything, just told it that he was going to retreat and cultivate for a period of time recently, and let it prepare three meals a day every day.

As soon as the gossip machine spirit heard that Xiao Ding asked him to help prepare three meals a day, he immediately pouted. The last thing it likes to do is cook for Xiaoding. A generation of instrument spirits, who have lived for tens of thousands of years, actually fell into the fate of cooking for others, and he always felt that he was too wronged.

Xiao Ding doesn't care what the gossip machine spirit feels, since I am the master, then it is only natural for you to serve me, who cares how many years you have lived.

Xiao Ding stayed in the world of the pot for more than a year every day in this retreat, and he sat in the middle of the gossip diagram in the stone room every day, using a large number of spirit stones to cultivate, until he completely mastered the two spells of "Mighty Vajra Method" and "Mighty King Kong Defense Technique", and then he stopped retreating.

This time, Xiao Ding was finally able to flexibly perform the exorcism technique. Not only can he drive the mace to attack and defend, but he can also drive other weapons such as flying swords to fight.

It's just that he has only practiced the mace technique now, and the Taiwu sword technique he got from Taiwu Zhenren. Although he can also drive other weapons, he doesn't have a specific routine.

When he was on Earth, Xiao Ding fought with people, fighting for strength and speed, and he didn't learn any special moves at that time, but just relied on some fighting skills and made flexible moves, which often made the opponent confused.

However, against those ordinary martial arts practitioners on Earth, this kind of fighting method is completely sufficient. And on the Tiankun Star Continent, there are cultivators everywhere, and if you use that kind of play without routines, you will be a little powerless.

In fights between monks, more often than not, the power of spells is contested, and it doesn't matter much whether the moves are cumbersome or not. For example, if you also send out a sword attack, the power of a sword issued by a foundation building monk may be able to split mountains and stones, but a monk in the Qi training period, even if he is a monk who has practiced Qi and Great Perfection, sends out a sword, and it will not be able to achieve this effect.

Of course, the spells practiced by cultivators are also different. How to make the weapon in your hand exert its power to the extreme, this is the difference between different mental methods.

Take Xiao Ding's practice of the "Mighty Vajra Method" as an example, Xiao Ding's weapon is a mace, which is similar in shape to the shape of the demon pestle, and can be used in general. At the same time, when Xiao Ding was learning the vajra method, he was also making slight improvements to some moves, including the names of some moves.

For example, the first move of the first form of the vajra method is called "a pestle to subdue demons", which is to control the pestle to smash down head-on. Xiao Ding changed this trick to "drink as a stick", but in fact, the move has not changed, but the demon pestle has been replaced with a mace, and it is smashed head-on, just like a head stick.

In addition, the name of this "Mighty Vajra Method" was also changed by Xiao Ding to "Mighty Vajra Stick Method".

For the other "Mighty King Kong Defense Technique", because Xiao Ding had the foundation of King Kong before, he learned very quickly. Now he can use his spiritual power to condense a layer of defense shield outside his body, like the Wuchen monk, which is used to resist the attacks of external forces.

After learning these two spells, Xiao Ding did not leave the Qiankun pot immediately. Because his weapon, the mace, is a mortal soldier, not a magic weapon used by cultivators, even if he learns the vajra rod method and uses it, its power is very limited. It can't achieve the effect that the magic weapon can achieve.

As a result, Xiao Ding took advantage of the time in the pot for more than a month to re-study the Ou family's alchemy technique that he had obtained from his brother-in-law Ou Muyun, and used the sword issued to him by the Tianyang Sect after practicing it many times, and then put his mace into the refining furnace.

This refining furnace was an ordinary refining furnace that he had bought at a low price in the auction house in Tianyang City not long ago. However, it is enough to use it to refine low-level magic weapons.

At the same time, when Xiao Ding was smelting the mace, he also added the dragon candle stone he bought at the auction. This dragon candlestone can increase the strength and toughness of weapons, and it also has the attribute of increasing speed.

The mace is a heavy weapon, there is no lack of strength, what is lacking is speed and agility, after smelting the dragon candle stone, Xiao Ding once again made the mace, he already felt it, obviously light and flexible.

Xiao Ding was very happy that the first refining was so successful, and he noticed the Nine Shades Flame Stone that sealed the Sun Setting Demon King in the stone room. According to the Bagua Instrument Spirit, this Nine Shades Flame Stone is a fire-attribute stone, and it is also an excellent refining material, which has the power to deter and suppress the power of the Nine Shades and Darkness. As such, it was used as a third seal to seal the Sunset, suppressing the Sunset's own dark powers.

However, this Nine Shades Flame Stone is a higher-grade refining material, and with Xiao Ding's current refining level, he is still unable to smelt the Nine Shades Flame Stone onto his mace, so he can only sigh for the time being.

Even so, Xiao Ding was still very happy, tossing in the pot for a month, and finally practiced his first natal magic weapon, because the spell he used was the vajra rod method, so he named his mace "mighty wolverine mace".

The biggest difference between ordinary weapons and magic weapons is that when ordinary weapons attack the enemy, they are still the same as ordinary weapons, and there will be no mana bonus. However, magic weapons are different, even the lowest-level magic weapons can be integrated into mana to attack.

For example, Xiao Ding's mighty wolverine mace, before he was refined, when he used the first trick "head stick drink", it was just an ordinary mace smashed down on the head, even if it was an ordinary monk, it could be easily dodged.

But after being forged into a magic weapon by him, when he used this trick to "drink as a stick", his mace was integrated with a mana bonus, which would be like Sun Wukong's golden hoop stick, instantly thicker and larger, and could become the size of a towering tree and smash down on the head, so powerful that ordinary monks could not resist.

Although Xiao Ding's current refining level can only be regarded as a primary level, he feels that this is a good start, and if he studies and practices more in the future, his refining level will naturally improve.

In addition, I have to mention that the sword issued to him by the Tianyang Sect was only used by him as a practice at first, but after many smelting, the sword was also melted into some dragon candle stones by him, and it actually became a low-level magic weapon of the sword.

It just so happens that he has no swordsmanship, and in the past year or so, he has learned eighty or ninety, and in the future, in addition to the mace that can be used as a weapon, this sword has become his second weapon.

The reason why Taiwu swordsmanship has not been fully learned is because this set of swordsmanship is too cumbersome, and it is not as simple and crude as the vajra rod method. The complicated and complicated sword moves are dazzling, and Xiao Ding is also a little laborious to learn. In addition, the most important thing is that his personality is not very fond of this kind of cumbersome moves, so he doesn't study much hard.

This sword, which is regarded as a second weapon, was also given a name by Xiao Ding, because it was a sword issued by the Tianyang Sect, Xiao Ding directly called it the "Tianyang Sword".

With these two weapons, Xiao Ding was very satisfied. He felt that it was time for him to leave the Qiankun pot and go outside.

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