"There is no Amitabha Buddha in the south, there is no Amitabha Buddha in the south,,,," Before he entered, Leng Feihan seemed to hear the sound of chanting.

I don't know if it's an illusion or an auditory hallucination.

Mother Leng looked at the poor two babies and couldn't help laughing.

Before the three of them entered the door, Mrs. Lin had already come out to greet them when she heard the news.

"If you are disappointed, please bear with me." Mrs. Lin was helped out by Lin Feiyang, and at a glance, she knew that she was very weak now.

Mother Leng naturally didn't dare to slack off, and immediately stepped forward to help: "Sister-in-law, what's wrong with you?" ”

The other party's face was pale, there was no trace of blood, and the tears in the corners of his eyes showed that he had just cried.

It seems that the death of Lin Dagongzi hit her hard.

"Aunt, the festival is changing." Leng Feifei endured her dizziness, reluctantly stood up, and said softly.

"Feifei, this kid, has grown so big." When Mrs. Lin saw Leng Feifei, her face became better: "Let's go, it's windy outside, come in and talk." ”

Entering the Lin family's compound, Mrs. Lin broke away from Lin Feiyang, and Leng Feifei relayed to support Mrs. Lin.

Coupled with the cold, the four of them went around and came to a Buddhist hall.

There is a big bell inside, and there is a statue of Guanyin Buddha in the center, and there is an offering table in front of the Guanyin Buddha statue, and an incense burner is placed on the table, and several incense sticks are inserted in the incense burner.

There were six more mats in front of the offering table, three horizontally and two vertically, and Mrs. Lin knelt down when she entered the Buddhist hall.

Leng Muna saw this posture and knelt beside her.

At this moment, Leng Feifei couldn't be rectified, and stood in place stupidly, kneeling, not kneeling.

She turned her head to look at Leng Feihan, but the latter's attention was all on the rest of the Buddhist hall.

Leng Feifei looked at the place where Leng Feihan was looking, and was directly startled, and almost screamed.

On the right side of the Buddha hall, there are rows of statues with fangs and claws, fierce and vicious.

"Don't be afraid, these are the eighteen Arhats." Leng Feihan helped Leng Feifei from behind, so that she didn't make too much noise.

Leng Feihan was beside her and explained in a low voice: "The so-called eighteen arhats refer to the eighteen arhats who live in the world forever and uphold the Dharma in Buddhist legends.

It comes from the sixteen arhats and two venerables, all of whom are disciples of Shakyamuni.

Respectively, the Venerable Bindu Ravara Fallen Pavilion sat on the deer arhat one by one.

Sitting on the deer, thoughtful, calm, and self-appreciative.

His Holiness Bindu Ravara is also known as Venerable Bintou Lu.

One of the eighteen castes in India, the Vara is the noble Brahmin family, and Bindura is the name.

This arhat was originally the minister of the Indian king of Uthayan and had the power of a country, but he suddenly set his heart to become a monk.

King Yutoyan personally asked him to turn around as an official, but he was afraid of the king's instigation, so he fled into the mountains to practice.

One day, a deer-riding monk appeared in front of the palace, and the Imperial Forest Army recognized it as the Vara Fallen Pavilion, and hurriedly reported it to King Yutuoyan.

The king came out to take him into the palace, said that the state was still vacant, and asked him if he would come back to be an official.

He said that he wanted to guide the king to become a monk, and he used all kinds of metaphors to illustrate the disgusting nature of all kinds of desires, and as a result, the king gave up the crown prince and became a monk with him.

His Holiness the Kano Gadai rejoiced in the Arhats one by one.

The demons are eliminated, Yuyu clarifies and celebrates with his hands and his heart blooms.

His Holiness Ganoka was one of the ancient Indian commentators.

A commentator is an orator and orator who is good at talking about Buddhism.

Someone asked him, "What do you mean by joy?" ”

"Joy comes from hearing, sight, smell, taste and touch," he explains. ”

Someone asked him, "What is Gaoqing?" ”

He said: "The happiness that you can't feel by your ears, eyes, mouth, nose and hands is Gaoqing." For example, if you are looking at the Buddha and the mind is aware of the Buddha's presence, you will feel happy. ”

He often smiled when he spoke and debated, and he was famous for his discussion of festivities, hence the name Festive Arhat, or Rejoicing Arhat.

His Holiness Noga Varita raised the bowl one by one.

His Holiness Noga Varita was originally a monk who turned into a relation.

His method of turning his fortune is different, which is to hold up an iron bowl and beg for food, and after becoming enlightened, the world calls him "Arhat who lifts the bowl".

The Venerable Kano Kavali is a compassionate and equal alcheishment.

Benefiting the world through almsgiving, planting merit for sentient beings, preaching the Dharma to them, and enlightening sentient beings by example and words.

His Holiness Subindha is a Tota Arhat one by one.

Seven-story pagoda, Buddhism is psychic, powerful but not angry, and the Tao is outstanding.

Ta is a Chinese character made from the first sound of the Sanskrit word "Ta Po".

Before Buddhism was introduced into China, there was no tower in China, so the word "tower" was specially made, and the tower in Buddhism was the thing that carried the Buddha's bones.

Since the pagoda is a utensil that carries the bones of the Buddha, the pagoda has also become a symbol of the Buddha.

Tota Arhat is not the king of Tota, the king of Tota is the bodhisattva, and there is a difference between a bodhisattva and an arhat: a bodhisattva is the fruit of Mahayana cultivation, while an arhat is the fruit of Hinayana cultivation.

This arhat's name is Subindra, and he is the last disciple of the Buddha Shakyamuni.

He cultivated to the five divine powers, and he cultivated to the point where he had to think about it and not think about it.

Subina was the last disciple of the Buddha, and in order to commemorate his master, he specially carried the pagoda with him as the meaning of the Buddha's constant presence.

Venerable Nokli Luo meditated on the Arhats one by one.

Pure and self-cultivation, calm demeanor, serene celebration, and bliss.

This Arhat is a strong Arhat, originally a warrior with great strength, and later became a monk and achieved positive results.

His master taught him to meditate, abandoning the concept of fighting and killing when he was a warrior, so he still showed the physique of a strong man when he meditated.

Venerable Bhadra crossed the river one by one, Arhat.

Carrying the scriptures, crossing the east to pass the scriptures, trekking through mountains and rivers, and purifying all sentient beings.

The three characters of Bhadra are translated as virtuous, but this Arhat was named Bhadra for another reason.

It turns out that there is a rare tree in India called Bhadra. His mother was pregnant and gave birth to him under the Bhadra tree, so she named him Bhadra and sent him to the monastery to become a monk.

According to legend, Buddhism in the East Indies was first introduced by cymbals.

He sailed from India to the island of Java in the East Indies to spread the Dharma, hence the name "Crossing the River, Arhat".

One by one, the Venerable Kalika rode like an arhat.

Riding an elephant, chanting the scriptures, having all beings in mind, eyes and the four directions.

The Sanskrit name of the elephant is Kali, and Kali is the meaning of the elephant rider.

The elephant is a symbol of the Dharma, and it is a metaphor for the power of the elephant, which can endure hard work and go far.

Kali Kaben was an elephant mahout who became a monk and achieved positive results, hence the name of the elephant riding Arhat.

Venerable Vajaravoforo smiled one by one and smiled at the lion arhat.

He and his dependents were 1,100 arhats, and most of them lived in the continent of Bora.

The fifth of the six types of arhats is the Kandhama Arhat, also known as the Arhat who can enter the Dharma, which refers to those who can quickly improve and attain the immovable Dharma.

He was burly and strong, and his appearance was solemn and awe-inspiring.

It is said that because he never killed in his last life, he had a wide range of good karma, so he had no disease or pain in his life, and he had five kinds of immortal blessings.

Therefore, he is also called "King Kong", and is deeply praised and respected by people.

Although he had such magical powers, he practiced diligently, often sitting quietly all day long, standing still.

And he can speak well, erudite and memorized, proficient in scriptures, and able to speak freely, but he rarely speaks the law, and often remains silent all day long.

His brother Ananda asked him in astonishment, "Venerable, why don't you open a convenient door and talk about the Mystic Dharma?" ”

His Holiness replied, "If you talk too much, you may not be popular, and even though you are worth a thousand dollars, you will often be offensive. I can attain Dharma music in silence, and I hope you will do the same. ”

His Holiness often brought the lion cub with him, so the world called him "Laughing Lion Arhat".

His Holiness was happy with the Arhats one by one.

Happy to see the Buddha, each showing their magical powers, comparing each other, and the Buddha's power is endless.

The Venerable Shu Bojia, the great saying, is the good and fearless Venerable who came to Chang'an in the fourth year of the Kaiyuan of Tang Xuanzong (716 AD).

He was the crown prince of the king of Zhongtianzhu, and the king made him the prince, and his younger brother was in rebellion, so he immediately said to his younger brother: "You come to be the emperor, and I will go to become a monk." ”

His younger brother didn't believe it, he said, "I only have Buddha in my heart, you don't believe it, look at it!" ”

It is strange to say that when he opened his clothes, his younger brother saw that there was indeed a Buddha in his heart, so he believed in him and stopped making trouble.

The Venerable Half Toga reached out to the Arhats one by one.

Relaxed, yawning, sensible, and happy.

According to legend, the Venerable Bantoga was the son of the medicine fork god Hanshara.

According to the "Kolidi Mother Sutra", there is a medicine fork god on the side of a mountain in the ancient Indian king's house, named Bhado.

In the northern Gandhara kingdom, there was also a medicine fork god named Hanshara, and Bhatta became pregnant at the same time as Hanjara's wife, so they married in the abdomen.

Bhara gave birth to a daughter, and the half-Shara gave birth to a son, and the half-Shara gave birth to a son, which is the half-toga monk and the positive result, and also the daughter of the Bhara to become enlightened.

He is known as the Tanshou Arhat because he often meditates with the half-kāṇa method, which involves placing one leg on the other, i.e., crossing the knees, and after meditating, he raises his hands and exhales a long breath.

Venerable Luo Tan Luo meditated on the Arhats one by one.

One of the ten disciples of the Buddha.

The statue of the Contemplative Arhat is commonly known as the Contemplative Arhat, and his characteristic features are plump, with curved silkworm eyebrows, round eyes, and a dignified demeanor with a graceful and chic charm.

Raja Rado is the name of a type of star in India.

Ancient India believed that solar eclipses were caused by a star that could obscure the sun and moon.

This arhat was born at the time of the lunar eclipse, so he was named Raja Rado, that is, after the star that covered the sun and the moon.

Contemplation of Arhats, contemplation, contemplation, In contemplation, we can know what others do not know, and when we do the exercises, we can do what others cannot do.

His contemplation is the acquisition of wisdom and action. It is famous for its [Tantric] practice.

The Venerable Naga Rhina gouged out the ears of the Arhats one by one.

Relaxed, refreshing, fun, and full of meaning.

Naga is translated as the Chinese name dragon, and rhino is translated as army, and Naga rhina means the army of the dragon, which is a metaphor for the power of mana, like the army of dragons. This arhat lives on the hills of Banduspo, India.

He was also a commentator and became famous in India for his treatise on the Ear Root.

The so-called ear root is one of the six roots of human understanding of the world.