Chapter 6 Planning the Nine Dragons

"Wait!"

He Weitong stopped and turned to look at Cui Daoning, who had stopped him.

"Is Dr. Cui okay?"

Cui Daoning looked at He Weitong with a strange expression and was silent for a long time.

"Don't you wonder why I agreed to your request to work in the infirmary so quickly?"

He Weitong was stunned for a moment, and then said solemnly: "Doctor Cui, please speak." ”

Not to mention that He Weitong knew why, even if he didn't know, he didn't want to ask.

Because the main purpose of coming here is not to work, the main purpose is to meet the peerless master who made the Nine Dragons unite in the original play, and the secondary purpose is to make money.

"I used to be a Taoist priest, and I know the hardships in the mountains, so seeing you this time reminds me of the days when I was young and cultivating in the mountains, it is not easy for you to go down the mountain to beg for a living, so you can help, and the hospital has been getting busier and busier recently, and I am a little busy alone, I have long had the idea of finding someone to help, but I have not been looking for it, and I will save it if you come today."

"I see, He Weitong thanked Senior Brother here."

"You climb up the pole, I didn't say a few words to become your senior brother, but this senior brother must not, I am already vulgar, you follow me to study medicine, if you want to, you can call me a master, senior brother can never be." Cui Daoning hurriedly said.

"He Weitong has seen Master Cui." He Weitong immediately changed his words.

He Weitong has no opinion on this, and in later generations, this master and that master, there are many of them, and it has already been a popular title.

And if you can learn a little urgent medical skills, even if you ask He Weitong to call a master or two sincerely, it is not impossible.

"Hey, okay, go ahead! Remember to come in time tomorrow. Cui Daoning said.

He Weitong bowed slightly and turned to leave.

In the noisy streets, all kinds of people are working hard to survive.

He Weitong was wearing a Taoist robe, as if he had isolated himself from the world.

His outfit, coupled with the unique sense of nature on the Taoist priest, as long as He Weitong didn't take the initiative to find those past vendors, others would not come to him.

This is people's inherent impression of Taoist priests, they have no desires and no desires, and they have no business to do with He Weitong, so naturally they will not come forward to disturb He Weitong.

He Weitong is like a person from outside the world walking freely between the streets, watching everything that happens on the road, and he does not interfere with some injustices.

One is that he doesn't understand the reason, and the other is that he doesn't have the strength, even if he comes forward, he may not be able to solve the problem, but will make things worse, and in the worst case, he will take his own life.

This is not a peaceful era of legal society, it is only ten years before the overthrow of the Qing Dynasty, even if the new country is a republic, there are inevitably some feudal remnants, with his current strength, one bullet is enough.

Presiding over justice is what a ruler should do, he is not a ruler, so he doesn't have to worry about it.

Let these things be left to those great men who have been chosen by history.

He Weitong walked in the direction of yesterday's inquiry.

He Weitong went to the Daoning Medical Center today, and he also went to Peng's Taiji Gate in Hangzhou.

That is, the sect that has such a stunt as the combination of nine dragons.

In fact, long before the crossing, He Weitong had compared the two exercises of the Nine Dragons Combination and the Ape Strike Technique.

It just didn't make any difference.

But judging from the play, He Weitong guessed that one of these two exercises is an internal boxing method and the other is an external boxing method.

There is no distinction between the inner and outer families, but the paths are different, and in the end they will all end up in the same way, because their purpose is to strengthen themselves, and the inner kung fu starts from the practice of qi and breathing, and the strength and the external hair of qi are the final form of expression, that is, the "qi" of the inner family is vented out as force, so as to achieve great destructive power.

Waijia Kung Fu starts from the practice of the limbs and body, and finally takes the endless internal circulation of qi and force as the final form of expression, that is, after practicing Waijia Kung Fu, the strength and qi will not be exhausted for a long time, and can be relayed to achieve the transformation of force.

The Nine Dragons are like the inner kung fu, because of the fruit in the original play, the nine dragon combinations are an advanced use of Taijiquan, and Taijiquan is undoubtedly the inner family boxing.

Ape Strike is like a foreign fist, there is no specific alchemy method for Ape Strike, what is particular is a state of mind, and the pursuit is the ultimate speed.

The combination of the Nine Dragons is like the Eighteen Palms of the Dragon, which is said to hit things in the air, and to achieve the effect of external force with internal force, while the ape strike technique is more like the castrated version of Jiuyin and Jiuyang, and the external form is to achieve the inner force, the monthly practice is the nine yin, and the internal practice is the nine yang.

Of course, these are just his speculations about these two exercises, and as for how these two exercises are, he still has to practice them himself to know.

But in fact, whether it is an inner family or an outer family, they are just walking on one leg, if He Weitong said that he should refine the essence and spirit internally, and refine the skin and flesh externally, only by doing both at the same time can the real cultivation be achieved.

There is also a speculation that the combination of the Nine Dragons may be the beginning of a certain classmate martial arts master who is not satisfied with the confrontation between the body and the body, and then begins to dig deep into the power of the body and begin to use it.

And the ape strike technique is a certain martial arts master who is not satisfied with using only the power of the physical body, and begins to look for powerful opportunities from the outside world, and finally finds a way to absorb the power of the sun and the moon.

These two, one is like practicing national arts, and the other is even more suspenseful, a bit like walking towards the path of cultivating immortals.

…………………

About half an hour later.

He Weitong came to the station of Peng's Taiji Gate.

This is a large compound, and the plaque at the door is clearly written with the three big characters of "Taiji Gate".

He Weitong looked at the Taiji disciples coming in and out of the door, and did not speak or approach.

The reason why He Weitong is here today is to familiarize himself with the environment, not to do anything.

Although he wanted to learn the Nine Dragons Combination, it was impossible for him to learn this kung fu even if he worshipped his master, because Peng Qianwu would only give it to his own son.

And the one who stole the school, that is, his eldest apprentice, was directly killed by him.

Therefore, if He Weitong wants to combine the nine dragons, he can only ask that Zhao Xinchuan.

In other words, Zhao Xinchuan must not die, and He Weitong has to find a way for him to willingly teach the Nine Dragons to himself.

As for the reason, He Weitong thinks that saving his life should be a good way.

Zhao Xinchuan in the original play will be stabbed to death by his master with a sword, and if He Weitong can save his life at this time, it will be much easier.

After all, in the original play, Zhao Xinchuan taught He Anxia the luck method of the Nine Dragons for a bottle of medicinal wine, and if He Weitong had a life-saving grace for him, he had no reason not to teach him.