"The White Dragon Daoist can't leave because of the competition, so we can continue to steal the Divine Sword." Tianxin said happily with the treasure map in his hand.

Tang Yunlong lifted his glasses, did not answer Tianxin's words, but came to the huge Xuanwu statue and spread out the drawings to study them, and it didn't take long to say: "Next, our goal is the next poem, the true scripture and the heavenly pill." ”

"Hey, why don't you keep stealing Excalibur." Tianxin raised his head and looked at Tang Yunlong, who was a head taller than her, and asked.

"I'm not so stupid, I steal the Excalibur first, and then you take the Excalibur and leave, leaving me alone."

Tang Yunlong glanced at Tianxin, and then continued to study the verses on the drawing.

"The true scripture is free to lie in the Tiandan, the true scripture should be Lao Tzu's 5,000-word Tao Te Ching, it should be hidden in the Xiaoyao Palace, Tiandan?"

"Tiandan is in the prince's bed of Wolong." Before Tang Yunlong could solve the riddle, Tianxin on the side replied first.

Tang Yunlong looked at Tianxin with a surprised expression, he thought that this girl in strange clothes should not be highly educated, but he didn't expect that he would have this talent.

"Wo Tian Dan, they all have a lying character, is it hard to guess?" Tianxin said complacently.

"Why don't we go separately, it saves time." Tianxin rolled up the treasure map and said.

Tang Yunlong smiled and said: "Okay, if you think you can do it alone, we can act separately, in this way, you go to get the true scriptures, where there are few guards, I will go and get the Tiandan." ”

"That's it, we'll meet here after we get the things." Tianxin raised her hand and shook her treasure map, and then jumped away.

Tang Yunlong looked at Tianxin, who was like a child, couldn't help but shake his head and smile, then folded the drawings and put them in his pocket, and then walked to the opposite place.

Soon after the two left, He Weitong slowly walked out of the ruins, his eyes calmly watching the direction of the two leaving.

After he came down the mountain, he felt everywhere, and he didn't expect to hear the scene just now.

The girl in strange clothes should be the one in the original play who came to steal the Xuantian Divine Sword.

He Wei looked at the timeline in the same way, the two of them should have met last night.

In the original play, both of them took advantage of the night to enter the sword mound of the Five Dragons Temple to steal the sword, but they were discovered by the master of the Five Dragons Temple, that is, the Bailong Daoist, and the two sides had a big fight.

In the end, they didn't get the Xuantian Divine Sword, but were severely beaten by the White Dragon Dao people, but because the White Dragon Dao people intended to let them gather the Seven Treasures, they released the water and let them go.

One of them wanted the Heavenly Pill and the other wanted the Xuantian Divine Sword, and the purposes were not conflicting, so they hit it off and decided to steal the treasure together.

Today is their first partnership.

He Weitong watched the figures of the two disappear into the forest, and then retracted his mind and stopped caring about the two.

He Weitong didn't come here to see the two of them, and meeting them could only be said to be an accident.

He Weitong turned to look at somewhere deep in the ruins, his eyes flashing.

Among the Wudang cultivators, Guan Yinzi, the doctor of the Zhou Dynasty, is the most powerful.

Guan Yinzi, one of the ten great men in the pre-Qin world, is an important Taoist school of the pre-Qin princes, the patriarch of the Taoist Louguan school, and the patriarch of the Wenshi school.

He is the first person to come to Wudang to spread Taoist thoughts, and often appears as the apprentice of the saint Lao Tzu in myths and legends, but in history, Yin Xi is a big man who can be called Lao Tzu.

Among the many phantoms in Wudang Mountain, Yin Xi is the first.

The reason why He Weitong came here was to pay homage to Guan Yinzi's demeanor.

He Weitong walked through the ruins and came to a stone chamber.

This is a small stone chamber, the area is only a few square meters, the height is only a few meters, an ordinary abandoned grotto.

In the center of the grotto is an old man with white hair sitting cross-legged, where he sits, exuding a faint halo around his body, as if he has merged with heaven and earth, unable to get close or touch, looking very close but extremely far away.

He Weitong stood in front of the grotto, quietly looking at the figure in the grotto, and did not speak.

Even in the vast history, Yin Xi is definitely a big man, and his inheritance is absolutely extraordinary.

Guo Zhongchan, a native of the Southern Dynasty, has a record in "The Legend of Nanyong": "There is a stone gate and stone room in Wudang Mountain, which is said to be the place where Yin Xi lives." There is "Lion Peak" in the north of the big top of Wudang Mountain, and there is Yin Xiyan on the rock wall, a fairy rock. There are streams under the famous cattle trough stream, green sheep stream. There is a mythical story of Lao Tzu's visit to Yin Xi. Liu Daoming of the Yuan Dynasty recorded that Yin Xiyan "had a bronze bed and jade case in ancient times, but there is no one today". Luo Tingzhen's poem "Yin Xianyan" in the Yuan Dynasty said:

The hidden place of the Tao is the fairy spirit, and the heart seal is related to the Tao Te Ching.

Don't wait for Qiongzhou to take the crane to go, this mountain immortal is the end of the world.

Whether Lao Tzu came to Wudang to meet Yin Xi, He Weitong didn't know, after all, Wudang did not have Lao Tzu's phantom.

He Weitong slowly relaxed, retracted his mind, and no longer aimed at contacting the phantom, he walked into the grotto and sat cross-legged where Guan Yinzi was.

Although he gradually coincided with the phantom, he still couldn't feel Guan Yinzi's existence, although he was sitting here, the phantom was like far away in the sky, or it wasn't in the space he was in at all, and he couldn't see and feel it.

He Weitong slowly closed his eyes, he wanted to feel the difference in practicing here.

The place where the big guy stays must be extraordinary.

Even if it's an ordinary place, it will slowly change because of the presence of the big guy.

For example, Songshan, where the Zen patriarch Bodhidharma faced the wall for nine years, left a phantom on the stone wall because of the Bodhidharma wall.

He Weitong runs the exercises, connects with heaven and earth, collects qi and replenishes food, and strengthens himself.

He Weitong has just broken through, and the realm is still a little unstable, slowly, in He Weitong's perception, there are gradually ways emerging in the square inch of his body, mostly on the ground.

He Weitong came to a hazy world, which was very empty, gray, and nothing, but with the emergence of this Taoist rule, a figure suddenly appeared in the gray space, it was Guan Yinzi.

He Weitong quietly looked at the scenes of Guan Yinzi's practice, reading, and life in the picture, and suddenly a sense of clarity arose in his heart.

This sense of clarity swept through the whole body in an instant, and the realm that had just broken through quickly stabilized under this clarity.

Suddenly, He Weitong had an understanding of the realm he was in.

The practice of Neidan has the saying of "refining and refining qi, practicing qi and transforming gods, practicing gods and returning to emptiness, and practicing void and harmony".

He Weitong felt that he should now stand at the first stage, that is, the stage of refining and refining qi.

Refining and refining qi, also known as Baimu Guan and Xiao Zhoutian, is the first stage after the foundation of the Neidan technique.

He Weitong's previous realm is very broad, each sect has a different statement, if you find a saying in Taoism, it should be "100 days to build a foundation".

100 days to build a foundation does not mean 100 days, it is just a broad statement, the sky cover the best bones, maybe only a few months, but the sky cover the root bones of the poor may take years, even decades, or a lifetime can not build the foundation.