"I wonder why Qiu Shan Daoist came here?" He Weitong looked around for a moment, and then asked.

The place where they are located, although it is not a primeval deep forest, is not much better, and it is definitely an inaccessible place.

"I'm chasing a harmful monster here, but I didn't find the monster, but I met a Taoist friend." Qiu Shan said.

"What kind of monster, Brother Dao needs help?" He Weitong heard that Qiu Shan was chasing the demon clan, and immediately became interested.

He Weitong has been wandering around for so long, and there are only a handful of passages he has seen.

In addition to the Yixiu monk, Simu, and Qianhe Daoren, Xie Laodao is also the Qiushan Daoist in front of him, but the methods in front of him are extremely ordinary, or he doesn't have a chance to see them use powerful methods, so he wants to see Qiushan's methods.

Qiu Shan was also different from the few he had met before, this was a Taoist who only cultivated the art but not the Fa, that is, he only practiced the means of subduing demons and eliminating demons, and did not practice the fundamental method of immortality and long-term vision.

This is also the reason why Qiu Shan's strength has become the world's top class in just a few decades.

First, Qiu Shan's qualifications were not low, and he took the initiative to abandon the difficult fundamental method and devote himself to the world of magic, so he practiced very quickly.

But it is also because of this that the cultivation world, especially some high Daoists in the Daomen, look down on this Daoist who has sacrificed his roots and chased the end, and has always refused to recognize him as a member of the Daomen.

Therefore, Qiu Shan has been working hard for the correct name all his life, he wants to be recognized by the mainstream of the Daomen, and he also wants to incorporate his mentor Xingchen Pavilion into the orthodoxy of the Daomen.

He killed the demon clan to take revenge, and he wanted to prove himself in the cultivation world, prove his strength, and prove that he was qualified to enter the orthodoxy of the Daomen.

He Weitong is not one of those stubborn high-minded Taoists, Qiu Shan's cultivation of the fundamental law has nothing to do with him, and he doesn't pay attention to it, after all, everyone has their own ideas.

In this world, the fundamental Fa is not something that can be cultivated by cultivation, and the term "the end of the Fa" in the era of the end of the Fa is not a joke, and some people will not be able to enter the door for the rest of their lives.

Not to mention the fundamental method, it is a technique to defeat the enemy, and it is not something that anyone can cultivate if they want to.

He Weitong has been going all the way like this, he has never seen a few high Taoists with cultivation, and he has never seen a Taoist priest with a magic beside him.

Whether it was Simu or Chizuru or a monk Yixiu, he had only seen them borrow external forces to control the enemy, and at most they would draw some symbols or something.

In this era, the Fa is difficult to cultivate, and the art is equally difficult to cultivate, so Qiu Shan can be called extremely talented in a sense.

The only bad thing is that he wants to be a Taoist, if it's just a wild Tao, no one will admit it anyway, and no one cares if he says he's a Taoist, the key is that he wants to be an orthodox Taoist priest.

Taoist priests, of course, must abide by the rules of Taoist priests, the purpose of Taoist cultivation is to live forever and fly in the daytime, but Qiu Shan does not cultivate these, and blindly only wants to improve his strength, of course, he can't get into their eyes.

If you don't practice the Fa and only practice the Fa, it is easy to go astray.

This is also the reason why Qiu Shan fell into the extreme, seeing the demon to save and kill, regardless of likes and dislikes.

Of course, none of this has anything to do with He Weitong, he is willing to make friends with Qiu Shan.

What he lacks most now is all kinds of means to control the enemy, and Qiu Shan is simply a great master in this regard, although he has not cultivated, but he has mastered the magic to the point of perfection.

What He Weitong wants to learn most is the technique that induces thunder in the original play.

He Weitong looked at the iron whip behind Qiu Shan and was a little curious.

In the original play, Qiu Shan only needs to untie this iron whip, then turn the iron ring on it, and finally lift it high, he can lead the thunder to descend, kill demons and eliminate demons, and he is invincible.

Generally, as long as it is struck by lightning, the demon is gone.

He Weitong has watched the original play, and Qiu Shan's method of receiving the heavenly thunder in the original play is a bit nondescript, but it can't hide its superiority.

In He Weitong's view, the reason why Qiu Shan's methods are nondescript is entirely because he does not understand the fundamental law.

He inherited the power of heaven as a mortal, so he naturally had to bear a certain amount of pressure.

However, the advantages are also obvious, that is, Qiu Shan does not chant spells or cast spells, and he can affect the thunder at will, although because of his physical fitness, he can only take four or five paths, and any more will be eaten by the thunder, but it is enough, after all, the monsters of this era can be regarded as big demons who can take the next thunder and immortal, not to mention the second and third paths.

"Don't bother Daoyou, I've been chasing around here for seven days, but I haven't found anything, presumably the monster has fled away, I was thinking about going back, and I didn't want to run into Daoyou."

"It's a pity." He Weitong replied.

He Weitong pretended to feel sorry for it for a while, and then asked: "Where are Taoist friends practicing, I wonder if I have the honor to ask for a cup of tea to drink?" ”

"I practice in Qingniu Mountain, which is more than 20 miles away, and Taoist friends are willing to stay, so I am naturally welcome, but the view is simple, and Taoist friends hope not to dislike it when they arrive." Qiu Shan replied politely.

"The mountain is no longer high, there are immortals, the water is not deep, there are dragons, there are spirits, Qingniu Mountain has such a high person, how can it be simple, Taoist friends are serious."

"If you don't dislike it, then please come with me."

It can be seen that Qiu Shan is also sincerely happy to be able to make friends with He Weitong such a true cultivator.

Qiu Shan is an orphan, and he has been practicing with his master since he was a child, and his master is also a wild way, and he has some means in his hands, but he can't be recognized by the orthodoxy of the Daomen, and gradually this has become the obsession of their master and apprentice.

That is, we must carry forward the Xingchen Pavilion and become an orthodox branch of the Daomen, or take a gamble.

Usually, when people in the Daomen see him, a person who has sacrificed his roots, although he won't say it openly, he still can't look down on him in his heart.

It is precisely because I have seen more of this attitude that I feel good because of He Weitong's attitude of equal treatment.

"Then there is Lao Daoyou."

"Where Daoyou said, making friends like Daoist is also my Qiu Shan's will." Qiu Shan said with a smile.

"Come, little girl, come to me." He Weitong said to Xiao Sitou.

Xiao Sito glanced at Qiu Shan, and then walked over slowly.

In Xiao Sitou's eyes, He Wei is kind to Qiu Shan, and she is more willing to go behind He Weitong, who she has only met once, than not treating him as a human Qiu Shan.

He Weitong bent down, picked up the thin little Si Teng, and hugged him in his arms.

"Daoyou, what are you?"

Seeing He Weitong's movements, Qiu Shan on the side immediately shouted.

"I saw this little girl, she was very cute, so I wanted to be close." He Weitong told the truth.

He picked up little Sito for nothing else, but thought she was cute.

"Sito, come down." The smile on Qiu Shan's face immediately disappeared, and he scolded He Weitong in his arms without resisting Si Tou at all.