Otherwise, we will not be able to explain this sudden arrival of the end of the Dharma era.

Modern science has roughly originated in the time of Copernicus, and has reached an incredible height in just a few hundred years of history.

In more than 20 years, the first atomic bomb in human history will explode, and this power can only be mastered by immortal cultivators.

The world seems to have loosened restrictions on the development of science and technology.

It's just too fast.

Take the worlds He Weitong has seen as examples, the high-level immortal cultivation world, hundreds of thousands of years, millions of years, the scientific and technological development of the mundane world can be zero, there will be no change at all, it seems that in those worlds, the development of science and technology is restricted.

And the world in which He Weitong lives is abnormal.

The development of civilization suddenly took a turn, the Xiuzhen civilization gradually disappeared, and the scientific and technological civilization flourished.

He is not saying that scientific and technological civilization is not good, but that scientific and technological civilization is not good, and he can't do anything alone.

Industrial civilization is the role of human beings as a whole, and the role of each person is minimal.

He Weitong feels that the theories in this book are very reasonable, because he can be used to describe the development of the world.

Although he didn't get any specific exercises, He Weitong was even happier than he got it.

His understanding of the world has risen to an unprecedented level.

………………

He Weitong retracted his mind and looked around.

Sito didn't know where he had gone, and his surroundings were empty.

He Weitong reached out and picked up the leaves on his body, then stood up, silently swept the dust tree in his heart, swept away the leaves all over his body, and flicked his sleeves.

Although he has underwear that automatically decontaminates, he still needs to get rid of the leaves that fall on him.

With a simple tremor, He Weitong's robe suddenly became new, as if those things only fell on the surface and did not go deeper.

This is the effect of the superposition of underwear and dusting.

In the past half a month, he not only saw "Lao Tzu'er Wants to Note", but also his comprehension soared, and those four spells suddenly appeared in his mind, which was extremely simple.

Therefore, he has already started the four techniques of fireball technique, condensation technique, dust sweeping technique, and rejuvenation technique.

He Weitong performed a dust-sweeping spell on the cage beside him, and then began to look around for Sito, who put the cage on his back and jumped up and leaped over the trees.

About a quarter of an hour later, He Weitong found Si Tou's figure in a thorn halfway up the mountain.

In the center of the thorns, crushed into a nest like a bird's nest, Sito lay in the center, asleep, with a wreath on top of her head.

He Weitong lowered his body, came to Si Tou's side, and then bent down to pick her up.

Sure enough, even if he was hungry for a few days, Sito was fine.

In the process of slowly being picked up, Sito rubbed his eyes with his hands and was awakened.

"He Weitong." Seeing that it was He Weitong, Si Tou blinked, but he didn't say anything.

"Sito, it's time for us to go." He Weitong said softly.

Si Tou looked like she had just woken up, and when she heard He Weitong's explanation, she yawned and nodded.

He Weitong smiled slightly, then jumped up, returned to the top of the tree, and walked towards the outside of Qingcheng Mountain.

Although he woke up this time because he was hungry, he also knew that he would not get anything if he continued to enlighten himself.

The Tao of the Heavenly Master is a family religion, and he is already fortunate to be able to realize a copy of "Lao Tzu Er Xiang Note" from it.

He Weitong knew one thing, that is, these illusory inheritances were not the inheritances they took the initiative to leave, but the imprints of this heaven and earth when they were practicing.

Therefore, they themselves do not have this will, so it is conceivable that these inheritances are so difficult to understand.

Unless it's really fate, you can't get half a word out of it.

He Weitong knew that he was stained with the light of Tiandan, otherwise, he would not have been able to get an early Taoist classic that had been lost in half a month.

This is the work that best reflects Zhang Daoling's thoughts, which contains his theory of establishing religion and his understanding of spiritual practice, which is a huge spiritual wealth.

There are some things in this book that He Weitong still needs to take the time to understand, and he is very sure that the truth contained in it will be of great help to him in breaking the realm in the future.

He Weitong would not have known that Si Tou fell into a deep sleep on the fifth day after he entered the meditation.

With nothing to eat, she sleeps and uses the characteristics of plants to photosynthesize and maintain her basic needs.

Of course, He Weitong would not know this.

About an hour later, He Weitong took Si Tou to Qingcheng.

Because it is landlocked, it is unlikely to be as developed as the coast.

Walking on the street corner on the street, most people are wearing late Qing Dynasty clothes, those who are slightly rich wear robes and horse jackets, and those who have no money wear linen, of course, it does not mean that there are no suits and skirts, but very few.

Because it was close to Qingcheng Mountain, the Dao robe on He Weitong's body did not cause any fluctuations.

From time to time, he would see a few fellow practitioners coming from the opposite side, carrying large bags and small bags.

It can be seen that the Taoist priests of Qingcheng Mountain often come down to buy supplies, so the people in the city have become accustomed to it.

"Steamed buns, fragrant and soft steamed buns, delicious steamed buns."

"Rock sugar gourd, rock sugar gourd!"

Walking on the street, you can often hear the cries of large and small vendors.

This city is not very big, but it is not small, there are still 50,000 permanent residents in the city, plus the floating population, there are 80,000 or 90,000.

"He Weitong." Little Sito tugged at the corner of his coat and shouted.

He Weitong looked down at Xiao Si Tou beside him and asked, "What's wrong?" ”

Xiao Sito looked at a noodle stall on the side of the street and said, "I'm hungry." ”

He Weitong smiled slightly, then reached out and rubbed the top of Xiao Si Teng's head, and took her to the noodle stall and asked for two bowls of wontons.

It didn't take long for the noodle stall owner to come to them with two bowls of steaming wontons.

"The Tao is long and slow." The boss, who was dressed in a short beat, said after putting the wontons on the table.

"Thank you." He Weitong replied.

After speaking, he beckoned Sito to eat with his hands.

Xiao Sitou picked up the spoon in the bamboo tube in the center of the table and ate it, He Weitong smiled, and then began to eat as well.

After eating the wontons, He Weitong took Xiao Sitou to walk around the city.

After staying in the mountains for so long and learning the theory for so long, it's time to experience it in the red dust.

Theory is theory, in the final analysis, we must experience it ourselves, and we must understand it ourselves.

The people on the street are very busy, each doing their own thing, and they are all running for life.

He Weitong walked in the streets and alleys with Xiao Sito, just watching, doing nothing.