"There are still three formation points that have not been found, so I won't disturb the Dao Chief's rest first."

After burying the vase, He Weitong chatted casually with Chuchenzi and then said goodbye.

"Daoist, please stay." Out of the dust shouted.

He Weitong stopped his steps, looked back at Chuchenzi and asked curiously, "What else is the matter with the Daoist?" ”

Izuku glanced at the burial place of the vase, and then asked, "This thing is buried here, what do you need to pay attention to?" ”

"And will this thing have any bad effects on the poor road, and will there still be people living here?"

Looking at the panicked expression of the dust, He Weitong smiled slightly and said: "Dao Leader don't need to panic, this formation base will not cause any harm to Dao Chief, on the contrary, if Dao Leader can practice steadily, it will also be beneficial to Dao Leader." ”

"In this way, the poor Dao will also rest assured, and the poor Dao is mainly afraid of affecting the formation of the Daoists." Izuku said.

"As long as the Taoist doesn't move it, there will be no problem." He Weitong replied.

"Dao Chief, do you still have questions?"

Izuku shook his head.

"So the poor way is gone."

Without waiting for the dust to answer, he turned and left.

He Weitong took the compass and continued to look for the formation point in the view, and about ten minutes later, he came to the southwest corner of the gym.

In front of a tree.

This is a jujube tree, more than seven meters high, a bare piece of the tree, calculated, the position of this tree is the formation point that represents the wood element.

He Weitong thought about it roughly, and then found a way to place the formation base.

He took out a red rope, then tied it to the wood, and finally hung it in the air five or six meters in the air.

A strong life essence began to appear, spreading in all directions centered on that array base.

Most of them were absorbed by the jujube tree in front of him, and seeing this situation, He Weitong had reason to believe that the quality of this jujube tree would undergo a metamorphosis over time.

He Wei agreed to look at the jujube tree twice before turning to leave.

After another quarter of an hour, He Weitong stood in front of a latrine in a daze.

He really didn't expect that the base point of the formation represented by the gold element coincidentally coincided with the toilet of the Taoist temple.

So He Weitong was in trouble, because he was very hesitant whether to throw it directly into the pit or find a way.

In the end, He Weitong still chose a compromise method and placed the piece of metal on the roof of the thatched house, and finally He Weitong shook his head and left here.

After another quarter of an hour, He Weitong threw the flint, which represented the fire element, into the earth pit, and then filled it with earth and buried it.

Now that the five elements are available, you can try to arrange the big array.

He Weitong came to the central square of the Daoist Hall and looked at the five elements rising around him.

The five-color elemental aura has spread across the five horns, and now everything is ready, only the east wind is owed.

He Weitong immediately sat down and began to link heaven and earth with spirit, urging the five elements to exist smoothly and harmoniously, and assisting each other to form a formation.

To arrange a formation, it is necessary to figure out what a formation is.

First of all, in the historical records, there is no such formation that he arranged to affect the divine power of heaven and earth for his own use, because Confucianism says, "The son is silent and the power is strange to the gods." ”

In China, where Confucianism has been the dominant ideology for thousands of years, it is only natural that Confucian children do not believe in these supernatural phenomena.

Therefore, most of the formations recorded in the book are military formations.

Formation refers to the combat formation of ancient Chinese warfare. If the formation is properly arranged, the combat effectiveness of the army can be brought into play, and the best efficiency can be brought into play through the rational arrangement of troops and formations, so as to defeat the enemy.

To put it simply, the "formation" is the field formation of the ancient army, which is the product of the development of human warfare to a certain historical stage, which prevailed in the era of cold weapons and died out in the era of hot weapons.

In clan society, human warfare is manifested as tribal conflicts, there was no army at that time, so there was no need to command, and the battles were mostly rushed up, like group fights, so naturally there was no "formation".

However, with the development of history, slave countries appeared, and slave owners began to form organized armies in order to consolidate their rule and plunder slaves, and adopted a certain formation, which was the primitive "array".

The "array" appeared in the process of the formation of the army, because of the need to organize the army and command the battle, and integrated the achievements of ancient military science and tactics.

The earliest formation in China is said to have begun with the Yellow Emperor, who learned the formation (Tianyi Dunjia) from the Nine Heavens Xuannu in order to defeat Chiyou.

But this is only a legend, and the well-documented "array" is in the late Shang Dynasty. In the 12th century B.C., Shang King Wu Yi to Wu Ding compiled the left, middle and right "three divisions", judging from the naming of the "three divisions", a fixed formation has been adopted. In 1066 B.C., King Wu fell, "Zhou Shi 350 times, Chen Yu Muye".

In the early days, the formation was relatively simple, according to the establishment of the "three divisions", arranged in a word or square, and the formation method was extremely popular in the Western Zhou Dynasty and the Spring and Autumn Period, when it was common to have such a situation: the two armies met in a certain place, lined up neatly, and attacked each other.

China's formations matured during the Spring and Autumn Period and the Warring States Period, and are recorded in Liutao, Wuzi and Sun Bin Art of War. "Liutao" is also known as "Taigong Art of War", according to legend, it was written by Jiang Shang of the Western Zhou Dynasty, according to the examination of the posterity of the pseudo-trust, the book was written in the pre-Qin or early Han Dynasty, so far there is no conclusive conclusion, "Wu Zi" is the art of war of the famous general Wu Qi of the Warring States Period. The above two art of war mainly introduce the car formation.

So it's actually very simple to talk about formations, because it's to arrange some people in the corresponding order.

He is closely related to everyone, such as when he was in school, when he was doing radio gymnastics, it was also a formation, but it was not used to kill the enemy.

The formation is summarized in four, that is, "combination, arrangement".

And he arranged this five-element array, which is similar to the humanoid formation, the only difference is that the elements that make up the formation have changed from human to formation.

What He Weitong has to do now is to unite the five elements together according to the formation diagram he deduced, so that they can have a close connection, forming a situation where you have me, and I have you.

The five elements are mutually reinforcing, operating on their own, endlessly, and have existed for thousands of years.

The Taoist priest in the view was instructed by the dust, and no matter what He Weitong was doing, he was not allowed to disturb him.

Therefore, although He Weitong sat in the center of the square for several hours, not moving or speaking, although they were curious, they still strictly abided by the rules of the master.

They just glanced at it as they passed by, and then left with curiosity on their faces.

He Weitong just sat like this, and it was several hours at a time, and it slowly got dark.

The progress of the daytime work is extremely slow, and He Weitong is actually waiting for the arrival of the night.

Because the night can be out of the body, in that case, the speed of arranging the large array will increase at a geometric rate.