The more Xie Daoyun listened, the more annoyed he became, and finally couldn't help but explode, and said, "Yes, yes, what you said is right, you are the greatest and most selfless, we are all rotten rats." ”

"I will take the children back to the Jin Kingdom tomorrow, lest our corrupt spirit tarnish your noble character."

Wen Yi was not angry, so he quietly listened to her tantrum until she stopped talking: "It's over, then let me say a few more words?" ”

Xie Daoyun said angrily: "You are the king of a country, who dares not to let you speak." ”

Wen Yi said: "What if I told you that in my dream this is the direction of the future? ”

"Have you ever wondered what will happen to our children and grandchildren in the face of an enemy armed with this kind of thinking if we continue to follow the old routine?"

The expression on Xie Daoyun's face changed slightly, but he still turned his face sideways and didn't say a word.

Wen Yi knew that her attitude had loosened somewhat, and in her heart, his 'dream' had a special status. Everything that cannot be explained is left to 'dreams'.

He took her hand and turned her around to face the two of them, she struggled slightly and then turned around: "Say it clearly, don't try to lie to me." ”

Wen Yi was even more sure that her attitude was relaxed, and hurriedly said: "What do I lie to you about, everyone has selfish intentions, and I have too." How can we not think about ourselves, not for our children? ”

"It was for the sake of the children that I decided to write this book."

"Instead of letting others use this kind of thinking to defeat us in the future, it is better for us to take the initiative and use this kind of arming ourselves to defeat others."

Xie Daoyun said suspiciously: "But this is full of rebellious ideas that teach people to rebel, how can you arm yourself?" ”

Wen Yi said: "The ultimate goal of any kind of positive thought will not be to teach people to rebel. Rather, it is to open up the wisdom of the people, and the church allows them to create a better order and actively maintain it. ”

"For example, in this book, you only see the first few pages, and if you continue to turn back, you will see the content of teaching the people to maintain order."

"You turn to the second chapter...... Yes, that's it, you read it well, isn't that the case? ”

Xie Daoyun directly flipped to the place where Wen Yi said and read it, and after reading it, his expression really looked a lot better.

In ancient times, everything was inseparable from 'heaven', and in order to make his books easier to understand, Wenyi also introduced the concept of 'heaven'.

At the same time, he also made extensive use of the ideas of the sages of the hundred schools of thought.

For example, at the beginning of the second chapter, he quoted a sentence from the Tao Te Ching: The way of heaven is to make up for what is lacking. The way of man is not, the loss is not enough to give more than enough.

There is nothing wrong with pedestrians wanting to make themselves richer.

But the desire is difficult to fill, after eating and closing, I still want to wear gold and silver, eat delicacies from the mountains and seas, want to marry three wives and four concubines, want to have hundreds of millions of family properties, and want to enslave others.

Then there is the annexation of wealth, where the rich get richer and the poor are exploited and get poorer.

When the poor can't survive, they rebel and kill all the rich and rob them of their wealth.

Then everything returns to chaos and a new round of reincarnation begins.

If you don't want to usher in a big ruin, you need a person to exercise the power of 'heaven', curb the annexation of wealth, give the people the most basic living security, and give them the opportunity to change their fate.

In this case, the Great Destruction can be postponed indefinitely.

Who will play the role of the 'heaven' and exercise the responsibility of the 'heaven'?

Emperor.

Only the emperor who holds the power of the world has the ability to exercise power on behalf of the heavens, and the emperor must also find a way to curb the annexation of wealth and let the people live.

Otherwise, the first to fall will be the emperor.

If the emperor is gone, whose hands will the power of 'heaven' fall?

Ordinary people? No, it will only fall into the hands of the rich. But will the rich hurt themselves to protect the rights and interests of the people?

No, they are doing 'humanity' and will only intensify their exploitation of the people.

If the people did not want to be exploited, did not want to starve to death, they had to support the emperor to curb the annexation of wealth. The rich must also support the emperor if they do not want to usher in a great ruin.

All the policies implemented by the Tang State, such as the academic and political system, the imperial examination system, and the medical system, abolished the poll tax and apportioned into the mu, and the officials and gentry paid grain and worked as errands.

It's all 'more than loss and make up for the short', it is Wen Yi exercising power on behalf of the sky......

Seeing this, Xie Daoyun's face finally softened, thinking of his attitude just now, he was very embarrassed, and said in a low voice: "I'm sorry, I misunderstood you." ”

The stone in Wen Yi's heart has completely fallen, and even a person like Xie Daoyun who is from a scholar clan can accept it, and it seems that these changes have been successful.

In fact, what he wrote here in the original version is even more 'reactionary', that is, it is considered that it is too radical and unacceptable, so it was modified to this way.

The road should be taken step by step, and the meal should be eaten one bite at a time.

Even so, this book is still anti-book in other countries. The reason why Xie Daoyun can accept it is because he has been in contact with him for a long time and has been somewhat infected.

Just imagine, what would be the consequences if Wen Yi first unified the world and then wrote this book?

When he gets up the next morning, his head will be hung on the head of the city.

There was no such concern in the Tang Kingdom, and the core force of the Tang Kingdom was the 5,500 exiles who followed him first and were loyal to him.

And these people have been trained by him, and they can more easily accept the ideas in this book.

Ninety-nine percent of the people of the Tang Kingdom were from poor backgrounds, and they would not oppose this book to fight for their rights and interests.

Even if some people can't accept it, they don't dare to openly rebel.

When the ideas of this book are deeply rooted in the hearts of the people, when the next generation grows up, and when he cultivates enough new talents, it is time to send troops to dominate the world.

Xie Daoyun read through the book day and night, and although he still had many doubts in his heart, he still agreed to publish it.

However, Wen Yi took the book back and re-put it again, Xie Daoyun only read the first few pages before exploding, and after reading the rest of the content, he accepted the book.

That means there is something wrong with the first few pages and should be revised.

After thinking about it, he decided to use Mencius's words to endorse the contents of the first few pages.

The people are precious, the community is secondary, and the monarch is light. Therefore, the people of the hill are the sons of heaven, the sons of heaven are the princes, and the princes are the doctors.

The princes are in danger, and they are replaced. The sacrifice is completed, the prosperity is clean, and the ancestors are worshipped, but the drought and water overflow are changed.

Mencius was not only the proposer of the idea of the people's noble monarch's lightness, but also a standard pragmatist.

Only those who win the hearts of the people can become monarchs, and if the monarch is not qualified, he will rebel and replace him. When there is a drought, worship the gods, and when it doesn't rain, they destroy the sacrifice and change the worship to the gods.

Therefore, Mencius's ideas have never been liked by the ruling class, but no matter how much they don't like it, everyone recognizes his status in the rivers and lakes.

Wen Yi used Mencius's thought as a blueprint, changed the content of the first few pages again, and then showed it to Xie Daoyun, her attitude was really different from before.

Although I still don't like the idea of this book, I don't blindly oppose it.

This made Wen Yi breathe a sigh of relief, and at the same time made him understand why the ancients liked to quote the words of their ancestors when writing books.

Or simply to say that I am a descendant of such and such a school, and my thinking is developed according to the ideas of a certain ancestor.

The reason is simple, the Chinese respect the ancients and are willing to believe in the experience of their ancestors.

No matter how shocking your thoughts are, as long as you are associated with your ancestors, everyone will be a little more tolerant of you.

The final version was finally decided, and Wen Yi sent the manuscript to the printing house to make an engraving and print it into a book.