When it comes to the god of the land, the first impression that comes to everyone's mind is that of a kind old man.

The land god is also known as "Fu Zheng God", "Land Father", "Land Lord", "Land Lord", "Hou Tu", "Tu Zheng", "Sheshen", and "Tubo". Its temples are called "Land Temple", "Bogong Temple", "Fude Zheng Temple" and so on.

In fact, the land god is the god who is responsible for the land in charge of the ancient legends, lives underground, relies on incense to worship, absorbs energy, and is the lowest level among the immortals, but as the saying goes, "don't take the land lord is not the master", it can be seen that although the official is small, it doesn't sound particularly powerful, but there are a lot of incense.

The images of the gods in the folk land are varied and have different personalities. It is one of the most popular deities in folk beliefs, and is popular throughout the country as a local protector deity.

Almost every village and town level has a land lord to worship, and these incense sticks are very large, even much larger than some heavenly gods.

Of course, after all, these incense sticks are not eaten by one person, so although the strength of the land god will not be so bad, it will definitely not be too strong, especially the land in small places.

Of course, the strength of those big earth gods is very terrifying, and even far surpasses other gods in the heavenly realm, such as "Houtu" is an innate god who thinks his strength is extremely terrifying.

Of course, Qin Zi's side was also a little different, after all, there was no heavenly realm in his understanding, and the Divine Dao of this world also belonged to a state of barbaric growth.

But Qin Zi can be sure that the strength of this land will definitely not be too strong.

After all, according to his thoughts, the strength of Shinto is related to incense, although there are also those that are extremely strong in themselves, and incense is just an additive, such as the one in Huanglongjiang.

However, it is clear that the land gods of such a small place will definitely not be one of them.

What's more, along the Huanglong River, the belief in the river god is the mainstream, although the land god will also be worshipped, but the incense is much less than in other places, which further leads to the fact that there can be more incense for the land god here.

Therefore, according to Qin Zi's estimate, the strength of this land will be incredible when it reaches the Jindan period, and it is still the most primitive divine way of cultivation.

You must know that in addition to those large places where there is a Shinto righteous god with a good heritage, most of the Shinto monks are completely savage, and the Shinto monks are enemies, almost entirely relying on the power of Shinto magic and incense.

This gave Qin Zi an opportunity.

After all, according to Qin Zi's original idea, to be able to slaughter a village protected by the righteous god in a short period of time, the murderer must have extremely strong strength, so he may not be able to run away if he encounters it, but now that he is good, the murderer is this square god, so the previous estimate of his strength is not right.

After all, the existence of the land god, although the strength is not too strong, but it is also a connection to a land, and the objects of his hands are all his believers.

Although I don't know what madness he had, on the one hand, the land god is limited by the believers, and attacking the believers will instantly lead to the incense backlash and go crazy, but if the land god is already in the devil, then it is not too simple to kill some believers.

Therefore, Qin Zi's speculation is that the strength of the land god here may not be so strong, but it just happens to be this land, so it is naturally much more convenient to do it.

On the contrary, it was those ghosts outside that gave Qin Zi a very bad feeling.

This is not to say how strong they are, after all, a group of ghosts who are afraid of the sun, Qin Zi rushed in and slashed indiscriminately, just like chopping melons and vegetables, even a second-rate powerhouse like Zhang Biao, he could run away at a little cost, and it was not worth worrying about at all.

However, there was a very strange feeling in these ghosts, and Qin Zi always felt that these were definitely not as simple as newly formed ghosts.

After all, most of the ghosts are born in places like mass graves, but this is a densely populated village.

Even if there is a large-scale killing here, it should not be born so many ghosts in a short period of time, so these ghosts are definitely not simple.

Therefore, Qin Zi did not plan to attack these ghosts, but planned to make a move, first directly kill this land, and then wait until dawn, and then run away with the large army.

After all, Qin Zi is not the kind of person who can put life and death in the hands of others, once he finds a problem, he will strike first.

However, the officials may wonder why Qin Zi has the confidence to be able to destroy the land god alone.

After all, people are a piece of land, so how can there be a Jindan period for cultivation.

Yes, if Qin Zi faces each other head-on, it is estimated that he will still not be able to win, even if he uses the defensive spell of the jade brand, he can only run at most.

Qin Zi's self-confidence lies in other reasons.

After he knew that there was something wrong with the land here, he had been thinking, why did the land god fall into a deep sleep?

After all, after Shinto became a demon, I haven't heard of any sequelae that often fall into a deep sleep! And there is no one here who can hit it hard, so why?

This question has been bothering him for a long time, and there is still no answer.

Knowing that just now, when he saw the scene of the demons dancing outside the door, he suddenly realized the abnormality.

Speaking of which, I still have to thank the "Village Chief Liu" just now for his clamour, which made him realize something.

The land gods here seem to be in league with these ghosts, or at least not hostile to each other.

So why are these ghosts afraid to enter the Land Temple?

Is it because the land god has too much territorial awareness?

Isn't it right, after all, the land gods are all asleep, what is the matter with them coming in and arresting someone, it's a big deal to wait for him to wake up and sacrifice these mortals again?

Therefore, Qin Zi felt that what these ghosts were afraid of was not the land god, but other things.

Suddenly, he remembered another question, that is, why the land god was still in the land temple.

After all, according to Qin Zi's understanding, after the land god slaughtered the villagers, he should have been devoured by the incense fire and gone mad, since this land god has a high probability of going mad a long time ago, then he should have little to do with the "land" for a long time, just a spirit who went mad.

So why is he still obsessed with the Land Temple?

If you want to recuperate, isn't it good to go to a place with plenty of aura?

Soon, Qin Zi suddenly thought of a possibility.

Perhaps, the land god stayed here, not because he wanted to, but because other people wanted to stay here.

This idea can't disappear once it appears, who wants him to stay in the Land Temple?

His first instinct was the people who drove him mad.

However, if there really is such a person, what is the point of clinging to the land temple?

The land temple is a place where the land god is still worshipped when he was still the land god, and the only meaning of its existence is to allow the land god to receive incense and strengthen himself.

However, this land has long slaughtered the villagers and been eaten by the incense, even if the incense here is still strong, it will not do him any good, but will have a certain suppressive effect.

So who wants him to stay here?

Qin Zi suddenly thought, no, it's not that I want him to stay here, but that some people need to stay here to keep him!

Thinking of this, he looked around, and sure enough, although the divine position was not obvious, he still saw a lot of other divine positions - those were all the original subordinate officials of the land god!

You must know that in such a small village far away from the city, the land acts as the Yin Si City God, which is also one of the reasons why the land incense was snatched away by the Jiang God, but did not die.

Since he acts as the Yin Division, then there must be subordinate officials of the Yin Division, is it possible that the other ghosts and gods of the Yin Division did not go mad, and the land took action to slaughter the villagers, just to weaken their source of incense and wipe them out!

Thinking about it this way, sure enough, this land temple originally felt a little abnormal, but now that I look at it, the smell of incense inside is too little, and the lack is almost the same as the outside world.

This is very abnormal, even if the belief of the river god occupies the mainstream, but the land temple is still often sacrificed, there should not be so little incense, there is only one possibility, that is, the incense has been used.

Therefore, what Qin Zi had to do was to enter the Yin Division of this side, and together with the other officials of the Yin Division, kill the land god here, and then run away with everyone on the second day.

Thinking about it this way, many things were figured out at once, and the ghosts did not dare to enter the Land Temple, because there were still Yin officials who had not entered the demons, and although these people were suppressing the land gods, they could still kill them at will.

And when they came to this village before, they didn't encounter any accidents, probably because the officials of the Yin Division were suppressing the land god.

And thinking of the attitude of the ghost thing before, it is almost certain that they will be eaten, and I am afraid that the Yin Si officials here will not last long.

Qin Zi said just do it, and fell asleep directly against the pillar, while silently reciting Mu Mu's name in his heart.

"Childe called me?"

Mu Mu's manipulation of spirituality is superb, coupled with the fact that she has already shared Qin Zi's spirituality and has the same mind, so it is natural that Qin Zi can enter the Yin Division in the form of a spirit body through this land temple, and when the time comes, Qin Zi will join forces with the Yin Division officials to kill the land!

"Mumu, can you send me to the Yin Division?"

“yin？ si？ Mu Mu carefully figured out this pronunciation, and seemed to be a little unaccustomed to it, and he didn't know what Qin Zi was talking about.

It took him a lot of effort to explain to her what Yin Si was, and Rao was a little anxious with his temperament.

After all, there is a high probability that the battle situation inside is scorching now, what if those Yin Division officials die before they go in.

Qin Zi was really not very confident about their strength.

After all, these officials, not to mention the lack of incense, are almost as strong as they are, and they are naturally restrained by the corrosive methods of that kind of demonic way, and it is estimated that they have already done their best to join forces to suppress the land gods.

With such a large group of people running in, those officials still have to be distracted and take care of them, and the situation must be uncomfortable at this moment.

Fortunately, although he was a little stunned, Mu Mu was still very reliable, pondered for a while, and then "Ah! After a moment, he seemed to have figured out something, and then began to cast a spell.

Qin Zi immediately felt a sense of detachment, he who often patronized the spirit realm was naturally no stranger to this feeling, this was the feeling of being out of the body!