Seeing that Yang Li's face was resolute again, and he kowtowed again in front of him, Liu Ying's expression was also full of expressions, and finally sat back on the head, thinking to herself.

In later generations, whenever the 'Hundred Schools of Thought' were mentioned, most people first thought of Confucianism and Law.

The sky is gone, that is, there is a vertical and horizontal family, a yin and yang family, a family, and now the ruling school of the Han family: Huang Lao.

But in fact, in the hundreds of years of the Spring and Autumn Period and the Warring States Period, the most prominent among the hundreds of sons was not these doctrines that later generations were familiar with.

- Mencius said: The words of the world, if they do not return to Yang, they will return to ink!

From this sentence, it is not difficult to see that during the Warring States period in which Yasheng Mengke lived, the most accepted and well-known doctrine among the hundreds of sons was not Confucianism, Law, Huang Lao, or Yin and Yang, Vertical and Horizontal, and Family.

It is the Yang Zhuxue founded by Yang Zhu of the Wei people, and the Mo family founded by the Song people Mo Zhai.

Once upon a time, the entire Chinese cultural circle was fought by these two schools of thought and values, which were diametrically opposed.

Yang Zhuxue, the most representative proposition, the sentence 'Yang Zhu is only me, not tired by things', is enough to explain.

On the other hand, the Mohists, on the other hand, advocated 'mutual love', advocating that the common people should live together, work together, and share the fruits of their labor.

Does it sound familiar at first glance?

——In later generations, 'Yang Zhu Wei I' became the Zi Ben admired by the West, and the Mohist 'love for each other' evolved into Gong property.

It is precisely because of this that even in later generations, the Chinese people can still straighten their backs and sneer at those barbarians who call themselves 'great men'.

- Just these two of you, those are the remnants of our ancestors thousands of years ago!

It's just that at this point in time, these two theories that once shined in the Chinese ideological and cultural circles have been forgotten by history.

Yang Zhu said that because of his 'self-solipsism' proposition, it was seriously contrary to the core idea of feudal rule, and was eliminated by the monarchs of various countries during the Warring States period early.

It's normal to think about it: if everyone in the world really relies on the sentence 'Yang Zhu is the only one', in this pre-Western China, playing with refined egoism, not to mention internal rule and external expansion, inside Huaxia, you can play a dog's brain!

- Since I am all 'self-only', why should I, as a peasant, be ruled by you, the king?

The peasants were not ruled, let alone the doctors, and naturally they should also be free from the rule of the feudal kings.

Obviously, such extreme egoism cannot be said to have nothing to do with the core of Chinese culture: benevolence, filial piety, courtesy, and righteousness, but at least it is diametrically opposed.

The Yang Zhu School, which advocates extreme egoism, is like this, and as an opponent who once co-led the Chinese ideological and cultural circles, the situation of the Mohists is not much better.

Yang Zhu is self-conscious, and naturally it is impossible to be recognized by the aristocratic class who believed in the feudal system and the hereditary system during the Spring and Autumn Period and the Warring States Period.

On the contrary, can the Mohists, who declare extreme 'altruism', be accepted?

——Just a sentence of 'love for each other' is enough to make the entire Mo family, in the entire history of China, never come out!

The reason is very simple: according to the normal historical process, Chinese civilization will go through at least 2,000 years of feudal period.

Since it was a feudal period, it was natural that there was a class division of upper and lower dignity and inferiority, and of agriculture and commerce.

In the value system of the Mo family, the most unacceptable point of the feudal emperor is that Mo Zhai said almost unobsessively in the article "Mozi": It is better not to exist in class!

Shinong industry and commerce, emperors and generals, if you want to farm, everyone will plant together, and if you want to eat, everyone will eat together!

It is true that the idea of 'equality for all' is definitely advanced even in later generations.

But from another point of view, as the proverb says: half a step ahead of the times, that is advanced; One step ahead, that's tyranny!

Obviously, for today's Han dynasty and Chinese ideology and culture, 'everyone is equal', which is not only three or five steps advanced.

It is precisely because of this that at the end of the Warring States Period, the Mo family did not avoid following in the footsteps of Yang Zhu's doctrine and was gradually abandoned by the Warring States monarchs.

If it weren't for the Mohist family's three-point collection, there was a Xiangli Shimo, which took invention and building equipment as its main skill and advocated 'enriching the country and strengthening the army with the power of equipment', which is commonly known as 'Qin Mo', I am afraid that as early as 100 years ago, Mo Zhai's doctrine would have disappeared under the rolling wheel of history like Yang Zhu's doctrine.

As for Fang Cai, why did Liu Ying ask Yang Li: Whether you are Chu Mo or not, it is because Chu Mo, that is, the ink of the Deng Ling clan, has developed into the current Han family, and has formed a group that will inevitably cause headaches for any feudal regime.

- Ranger!

Throughout the history of China, this group, in every historical period, has a corresponding name.

Such as the current rangers, Ren Xia, and the green forest heroes in the Tang and Song dynasties.

Even in the new era of later generations, this group still did not disappear, but changed the name of the 'Black Society' and reappeared in the land of China.

Compared with later generations, the 'rangers' of today's Han dynasty naturally emphasize some principles and pay attention to 'chivalry'.

Left and right are just when they are not drunk and their minds remain clear, they do some things to punish evil and promote good, such as robbing the rich and helping the poor, protecting the weak and so on.

But the more common behavior of the rangers is that they urinate on their stomachs, turn into themselves, and become the existence of bullying and oppressing the people with guns.

Obviously, for Yang Li's confession of 'I am not Chu Mo, but Qi Mo', Liu Ying, even if he is not happy, the gloomy look on his face is a little slow.

But the self-identification of 'not a ranger' is far from enough for Liu Ying, who is the crown prince, to have the idea of protecting the Mo family because of the appearance of Yang Li, the 'ink master'.

As for the reason······

"It is not Chu Mo and the like, and it is not impossible for Yang Cheng to learn to read the words of the Mo family."

said a word indifferently, and saw Liu Ying bowing her head with a relaxed face, as if no one else was playing with the jade pendant on her waist.

After a while, when Yang Li was sweating a little on his forehead, he raised his head when he saw Liu Yinghum and asked a casual question.

"Yang Cheng's official just said: When Qi Wang Tian Heng hanged himself, Yang Cheng's father also followed Tian Heng and hanged himself in front of the mound?"

"In this way, the father of Yang Chengyi should also be the one who is ink?"

Hearing Liu Ying ask about this, Yang Li couldn't help but tighten his teeth, and lowered his head a little in response.

"Sure enough······"

"In the events of that year, Liu's is still in his heart······"

Secretly let out a lament, and saw Yang Liqiang calm himself, and raised his head slightly to Liu Ying.

"Don't dare to hide it from home."

"The ······ of the Dead Father"

Halfway through the words, Yang Li stopped talking with hesitation, and finally gritted his teeth.

"The sage Mo Zhai died, and the Mo family's learning was three points; Since then, the great sons of the Mo family have been Qin Zhili clan, Qi Xiangfu clan, and Chu Deng Ling clan. ”

"The ······ of the deceased father of the minister"

"Zheng is the seventh disciple grandson of Xiangfuzi, the eighth ······ of Qi Mo"

As he spoke, Yang Li's volume lowered little by little, and when the word 'Juzi' was spoken, it was even lower to the point that Liu Ying, who was three steps away in front of him, almost didn't hear clearly.

Looking at Yang Li's head lowered again, recalling what Yang Li had just said, Rao is qi cultivation kung fu has already made progress, and Liu Ying couldn't help but raise the corners of his eyebrows.

"Hey!"

"It's still a little bit old!"

"The Eighth Qi Mo Juzi ······"

Thinking in her heart, Liu Ying looked at Yang Li meaningfully, and still asked a question as if she was casually chatting.

"In this way, Yang Chengguan can also be called a prominent family and knowledge······

seemed to say a word aimlessly, and Liu Ying changed her head abruptly.

"That being the case, when King Heng of Qi was in the past, he did not face his father and the emperor and hanged himself thirty miles outside Luoyang, what did Yang Cheng say?"

"Youtian Heng hanged himself, and he provoked Qi Mo to fill the door, there were hundreds of mouths, and none of them were reluctant to devote themselves, all of them went with King Qi, and died righteously!"

"What does Yang Cheng think about this?"

Asking these two questions in a calm tone, Liu Ying pretended to look at Yang Li casually, but in her heart, she sighed regretfully.

This is the reason why during the Warring States Period, the Mohists, who were in charge of public opinion and academia with Yang Zhuxue, will completely disappear in the past few decades.

- First of all, the Mo family is divided into three points, and even Juzi, who is the 'head', is each of the three branches.

And then there are the values of these three branches.

- Chu Mo advocates the way of chivalry, and the 'celebrities' he has cultivated are all assassins and thieves like Jing Ke and Thief Tuo;

- Qin Moshan's 'Luban Technique' was originally the most valuable branch of Liu Ying, but Qin died and Han Xing rejuvenated, which made Qin Mo target the stain of 'aiding and abusive'.

If you want to use Qin Mo to invent and create some instruments and tools, Liu Ying must at least wait until she inherits the throne and holds the power, so that she can try to advance it little by little.

As for Qi Mo, as a branch that inherited Mo Zhai's debating talent, there was no political stain.

But a few years ago, with the last Tian Qi king, Tian Heng, hanging himself thirty miles outside Luoyang, the Qi Mo lineage was quickly on the verge of being cut off.

As far as Liu Ying knows: Qi Mo, that is, the last backbone of Xiangfu's Mo, is almost all the guest Qing of Qi Wang Tianheng!

And after Tian Heng's suicide, the entire (Qi) Mo family, including Juzi, that is, Yang Li's father, no one survived and secretly survived, and all followed Tian Heng!

In that year, this incident was even more sensational in the world, and the world was deeply shocked by the tragedy of 'no one in (Qi) Momen stealing life'.

And the elegy written by Qi Moli and sung in front of Tian Heng's tomb has also been handed down since then and has become the first elegy in Chinese history.

- Pickled dew.

Shallot on the dew, He Yixi; The Ming Dynasty has fallen, and when will people return when they die.

This elegy made by Qi Mo for Qi Wang Tian Heng is the last legacy left by Qi Mo, who is famous for his eloquence.

Since then, for more than 2,000 years in China, there has never been a barefoot inkman or an eloquent Qi person.

As for the reason, it is also very simple: Qi Mo's lineage, almost all of them went with Qi Wangtian, and all of them died!

Up to now, when Yang Li talked about his father, who was the former Qi Mo Juzi, Liu Ying couldn't help but be a little suspicious: Yang Li, how did he survive and become a thousand-stone level Shaofucheng?

"Maybe it's because he's too young, or maybe it's that Qi Mo Juzi who wants to leave a spark for the school······"

Thinking like this, Liu Ying looked at Yang Li again, and finally had some expectations.

As a qualified political figure, Liu Ying naturally understands what Yang Chengyan's intention is to arrange such a meeting today.

Liu Ying is even more clear: at a time when the three branches of the Mo family are all stained with political stains, what does Yang Li want to express when he wears such a 'flamboyant' costume to meet him.

But before she made up her mind to protect the Mo family from severance and return to academia, there were a few things that Liu Ying needed to figure out.

Thinking of this, Liu Ying raised her head and looked at Yang Li with a little expectation.

"The descendants of Qi Mo, the eloquent talent ······"

"Let's see how capable you Yang Li are······"

Seeing that Yang Li thought about it for a long time, in the end, he raised his head with a serious face.

"Go home."

"——Qi Wang Tian Heng is outside Luoyang, but he is disrespectful to His Majesty and does not follow the general trend of the world returning to the Han Dynasty!"

Without changing his face, Tian Heng's suicide was classified as 'mantis arm as a car', and Yang Li's expression became more and more cautious.

"And follow Tian Heng, the Qi Mo scholar in front of the hanging mound, although his loyalty is a little stupid, but the righteousness is not lost."

"The father of the minister died, and he did not steal his life because of the value of his son."

Speaking of this, Yang Li slowly raised his head and looked at Liu Ying with a slight tentativeness.

"So the minister thought it was ······"

"Qi Mo follows Tian Heng, and what happened before the hanging mound ······"

"Be in line with the way of the monarch and the minister!"

After speaking, he saw Yang Liyou hurriedly add: "In the future, if my Momen can be re-manifested in the world, all the people of the Mo family must also be like Qi Mo in the past, and swear not to betray the Han Dynasty!! ”

Full of solemn words, Yang Li finally kowtowed again, and there was no longer the posture to get up again.

Hearing Yang Li's remarks, a knowing smile finally appeared on Liu Ying's face.

"Hey!"

"It is said that the conformists are conformist, and the ink is rigid······"

"Now it seems that Qi Mo's eloquent people also have 'smart people'······"

In fact, Liu Ying's guess is not accurate.

If you follow your heart, Yang Li, who is an ink artist, will not be able to classify the incident back then as 'Tian Heng's mantis arm is a car, and Qi Mo is loyal and filial'.

But now, when the Mo family is infinitely close to academic severance, in order to continue the inheritance of the school, Yang Li, Du Miao, must be supported by Liu Ying.

In order to achieve this goal, Yang Li even if he violated the principle slightly, he did not hesitate!

After re-alienating Fang Cai's conversation with Yang Li in his heart and confirming that there was nothing wrong, Liu Ying pondered for a moment.

After making up her mind, Liu Ying finally let out a long sigh, got up from the actions of the leader, put her hands behind her back, and looked out of the cloth tent.

"Chuntuo!"

With a light sound, Chun Tuo, who was waiting outside the tent door, hurriedly entered and leaned over to Liu Yingyi.

I saw Liu Ying turn her head sideways, looking at Yang Li with a smile, the abrupt 'ink suit', and immediately smiled at Chuntuo.

"Go."

"Go to the account of Yang Cheng, and take the official uniform from here."

Hearing Liu Ying's words, Chun Tuo didn't ask any questions and took the order to go.

Yang Li, who was kowtowing to the ground and waiting for Liu Ying's reply, raised his head slightly apprehensively, but did not dare to look at Liu Ying directly.

Seeing this, Liu Ying only smiled slightly, bent down, and patted Yang Li's back, but his eyes were still locked on the tent door.

"That is, Yang Chengzhi wants to resume the study of Mo Zhai, so he should do it, and the current Mo family cannot be policed."

"Yang Chengzhi should be dormant for a few years, secretly looking for the remnants of the Mo family, waiting for the ······ in the future"

With that, Liu Ying smiled easily and walked towards the outside of the tent.

"When you turn back to Chang'an, Yang Cheng can enter the palace, and then you will be alone."

Listening to the voice coming from behind him, Yang Li couldn't help but hurriedly turn around.

Subconsciously stretched out his hand and took a piece of bamboo talisman thrown by Liu Ying, and a reassuring smile finally slowly appeared on Yang Li's face······

"It's ······ at home"

"Promised?"

"I guess I agreed······