Jiang Chen always felt that in the two days that he left the Sanxing Cave, even with the help of the group timeline, Patriarch Bodhi should have noticed some abnormalities.

Moreover, although the time of departure is short. But in reality, it's not that short.

When he left the three-star cave, he adjusted the timeline to the maximum flow rate. However, the maximum flow rate is 365 to 1, which means that it disappears for two days, which translates to about eight minutes in real world time.

Suddenly disappears for eight minutes...... Will Patriarch Bodhi notice it?

Jiang Chen was slightly silent. But then, he stopped thinking about it.

First of all, Patriarch Bodhi may not be able to discover the abnormalities in his body. After all, although it is in the three-star cave, the things involved in the chat group are mysterious, and the Bodhi Patriarch may not always observe himself.

The second is that Jiang Chen vaguely felt that even if Patriarch Bodhi really sensed something hidden in him. But if it is with the temperament of the "Tongtian Sect Master", it should not break the casserole and ask the end.

Whether it is from the Romance of the Gods, or Jiang Chen's understanding of the ancestor during this time. He deeply understood the character of the patriarch. Although it is not indifferent, it will also care about the disciples, but it will not have a strong control, and he wants to control everything about the disciples.

In other words, Sanqing is like this. Only the West will control its own people as if it were an enemy.

Of course, there are downsides to this. For example, in "Romance of the Gods", after being blocked from the heavenly machine, the Tongtian Sect Master didn't know what happened to his disciples. Another example is the betrayal of the "Twelve Golden Immortals" under the Yuan Shi Tianzun Sect...... However, there may be disadvantages in it.

Jiang Chen still likes this style very much.

Give the disciple some **, some space. It is also the demeanor of a famous teacher.

Besides, then again, even if the Tongtian Sect Master found out and asked about the status of the chat group. Jiang Chen felt that he wouldn't care too much about it.

Although the chat group is Jiang Chen's biggest secret. However, if you think about it, for the saints, what the chat group can do, they may not be able to do.

As his cultivation became more and more profound, Jiang Chen also felt that what he used to think was amazing and incredible, but now it seems that it is becoming more and more normal.

The power of the chat group to communicate with the heavens and all the worlds has indeed been extremely powerful. Maybe even if you're not careful, you will think that even Daozu Hongjun can't do it. But nowadays, it seems that this is not the case.

As Jiang Chen learned about the "Sage Dao", as well as the realm, the realm became more and more elevated. Only then did he know that it was indeed difficult to communicate with the heavens and worlds, but it was not very difficult.

I'm afraid that the would-be saints will be able to detect a hint of it. Not to mention a saint.

There is a cloud in the "Huayan Sutra": "The Buddha is born with five-colored stems, a flower and a world, and a leaf is the same."

It can be seen from this that to the realm of Nyolai, it has been able to communicate with the heavens and all worlds. And if it comes, it is actually only a quasi-saint.

So from this point of view, I am afraid that the Wanjie chat group is powerful, but it is not strong enough.

Of course, it's not that the upper limit of the Ten Thousand Worlds chat group is just a quasi-saint. Because even if the quasi-saint really has the power to communicate with the heavens and all the worlds, whether he can easily do it, or whether he can recognize it, this contains many problems, and it is not so simple, it can be covered up in one word.

There is certainly a big gap between the quasi-saint and the quasi-saint.

However, the saint should not care about such a power as the Ten Thousand Worlds Chat Group.

Not to mention that such a power appeared in the body of his own "disciple".

This is also the reason why Jiang Chen did not have the taboo to choose the world to intervene.

......

......

Although he left the Journey to the West True Realm, the actual time was two days. However, the two-day period is only close to eight minutes after the timeline is converted.

Usually he cultivates alone, and he doesn't have to listen to the patriarch's sermons. So the disappearance of these eight minutes did not attract anyone's attention.

It's just that because of the sudden change of time, for a while, Jiang Chen returned to the Journey to the West True Realm, and he didn't know what he was going to do.

Of course, the first task must be cultivation. But compared to cultivation...... Jiang Chen felt that he had one more thing to do before that.

That's ......

He gently took out the "Maharaja Sutra of Broad Words" that he had obtained from Fahai.

Help your "good apprentice" Three Burial Mages and modify this exercise a little. And add some of your own "experiences".

Jiang Chen smiled slightly.

Immediately, he went to the library cabinet. Found a quiet place, used his mana to conjure up banknotes, and began to make deletions and new modifications to the Mahora Ghana Sutra.

The first is the title of the book. Although this sutra is based on the Mahora Raja, one of the eight heavenly dragons, it is modified. And Mohou Luojia, even in the Journey to the West True Realm, I am afraid that it is not a powerful existence.

Maybe the status of Buddhism is worse than that of the golden cicada. So the title of the book is definitely going to be changed.

With a stroke of his pen, Jiang Chen changed the title of the book to "Three Burial Scriptures".

Then, there is the essence.

Although the Mahora Sutra advocates fierceness, it is a force to control people, and it is angry at Vajra. However, in general, it is still a Buddhist practice. There is a strong sense of worship for Buddhism and Buddhism.

It is not surprising that such sutras appear in Buddhism. It may even be that Buddhism uses similar scriptures to train thugs. However, Jiang Chen wanted to rely on this scripture to give the Buddha a "surprise", of course he couldn't do this.

He thought about it and decided to change the content of Buddhism to the content of Taoism. Moreover, it is not an ordinary Taoist experience.

Ordinary Taoism, like expounding and intercepting teachings, rarely preaches "sects". Most of them are just expounding the general outline of the Taoism. However, Jiang Chen's revision focuses on the "great wisdom" of Daomen. From the subtle formation of a sense of reverence for people. In this case, in order to learn this sutra, it is necessary to cultivate the "Dao Heart."

Gradually, they will deviate from the original path of cultivation of Buddhism. In the eyes of Buddhism, it can also be said to be a "crooked and evil way".

And because of this scripture, the foundation itself is still on the basis of the Mahora Sutra. Therefore, judging from the superficial content, it is still very similar to the Buddhist classics. It can even be said that it is difficult to distinguish between male and female, and it is confusing.

It is expected that the golden cicada will not be able to tell what it really means.

It is very difficult to say that it is difficult to do this, but in fact, it is not difficult for Jiang Chen to do it.

Today's Jiang Chen is not only proficient in the Shangqing Cave Xuanjing and the four side gates, but also knows the method of enlightenment and sanctification.

It can be said that theoretically it has crushed most cultivators. Of course, it also crushed today's golden cicada. You must know that among the "four side gates", there is also a "Buddha gate".

Therefore, it is not difficult to add, delete and revise a scripture.