Chapter Thirty-Six: Two Sword God Realms

It was very important for Ye Fan to think about what the Sword God was, because it was related to his cultivation, and as for snatching the Burning Heaven City, he needed to go to the back row. Pen ~ fun ~ Pavilion www.biquge.info seems to have comprehended the way of the sword, and what Ye Fan needs at this step is not to retreat and cultivate, but to be a master of the same level, or to be able to lead his opponent in the realm.

Ye Fan's cultivation is a special kendo system, so he is destined to need to explore by himself, and it is not easy to explore, and the best way to do it at present is to cast, and now fighting against the Heavenly Sword is the best training for him, if he can succeed, he believes that his strength will improve by leaps and bounds.

How to become a god of swords?

Now Ye Fan is already a sword god, if he is an ordinary person, he may feel that his problem is simply asking for trouble, what is the god of the sword, it is just a conjecture, if you want to really become a sword realm, how difficult it is. But Ye Fan is not like this, kendo needs to be explored by himself, so he will not let go of any insights, if he can put these insights into action, it will be the greatest achievement and encouragement for him.

Ye Fan's future is to transcend all living beings, he wants to become the godless lord of the Heavenly Universe Divine Kingdom, whether he wants it or not, things like the Tower of Inheritance will push him forward step by step. Since the future is destined to face these, Ye Fan must make himself truly strong, because only in this way can he truly surpass everything and stand at the pinnacle, otherwise his final fate may be destruction.

Ye Fan never liked to sit still, he wanted to fight, so he needed to make himself strong enough, this kind of strength is not to become stronger according to the trajectory of some people, because no matter how he cultivates, this kind of strength is in a kind of framework. The Lord of the Heavenly Empire is strong enough, but this guy is not hung up in the end, no matter how he hangs up, since he can hang up, it means that his strength is flawed, and Ye Fan naturally will not follow this method of cultivation.

It feels really good to be innovative, although the process is difficult, but Ye Fan can enjoy it, and he enjoys this process of innovation.

How to become a god of the sword?

This question is really very important to Ye Fan, and now that he has feelings, he must hurry up and strive to reach the point of being a god in the sword.

The God of the Sword is difficult to achieve, and the battle has been going on for a long time, but Ye Fan still can't find the key, no matter how he tries, he always feels that he doesn't know the essentials, which makes him understand that he may be lacking something.

What are you missing?

Ye Fan really wants to find the answer, the god of the sword is naturally the god of the sword, so to be the god of the sword, do you want to make your sword go one step ahead of the god?

Such a question flashed through Ye Fan's mind, making him almost stunned, he is not a sword god, why do he still have the idea of positioning the god of swordsmanship?

Is this just my own whimsy?

Ye Fan didn't want to think like this, any ridiculous ideas now were very important to him, because only in this way could he have the possibility of inspiration, otherwise he would not be able to find that trace of the key at all.

The god of kendo?

Let kendo become a god?

The two nouns flashed in Ye Fan's mind, and he suddenly felt that he had grasped the key, the god of the sword would definitely have prerequisites, this did not mean that if he became a sword god, he must be the god of the sword, needless to say that the latter must be higher than the former, when this does not mean that the former must be the promotion path of the latter.

The god of kendo must be a god after cultivating a kendo method, and the god here is the swordsman himself. As for making kendo a god, it doesn't hurt, it's not a swordsman who becomes a god here, but it should be his kendo.

It's the difference between the two, but what does that difference mean?

The general sword god must be the first type, that is, the sword god who cultivates a kind of sword path and finally achieves the gods.

And making the way of the sword a god is to build the way of the sword, but it is to make the way of the sword a god, not to make yourself a god.

Both should be sword gods, but Ye Fan felt that although they were both sword gods, the two were different, and even the difference in essence.

It can be said that there are two kinds of kendo, one is to make oneself a god, and the other is to make a sword a god. Although they are both sword gods, the meaning should be completely different.

Is it better to make oneself a god, or is it better to make a sword a god?

Let yourself become a god, is to let yourself transform into a sword god, the first ken here is the swordsman itself, this is people-oriented, once promoted, after the success of the kendo method will definitely undergo a metamorphosis, become a Shinto law.

This kind of cultivation method, Ye Fan believes that it is through the continuous cultivation of various sword moves or things that have light with the way of the sword, so that these things can conceive himself as a person, and finally complete the transformation into a god.

This kind of cultivation method definitely requires enlightenment, and when it is accumulated to a certain extent, it will lead to its own promotion to the realm.

And the way of making the sword a god, this method is definitely different, because here it's no longer about putting people first, it's about making one's own sword a god.

This kind of kendo is very difficult to cultivate, because the sword is a dead thing, and it is conceivably difficult to make a thing that has no life or feelings become a god.

Ye Fan's Dao is like this, he cultivates the way of the sword and makes his sword a divine sword, and this divine sword is condensed from countless sword essences.

It can be said that Ye Fan's sword is no longer a simple sword, this is the god of swords, and everything will be promoted to a god the moment it transforms into a divine sword.

In this way, Ye Fan's sword was destined to be unusual, and he had broken away from the ordinary sword method and risen to the god level.

This is the difference between the previous sword path and the ordinary way of the sword, like Ye Fan, it is definitely the first time to make the way of the sword a god, and the nature of this is unusual. And once he becomes a god, it means that he will be dragged out from the original essence and above this level, although they are all sword gods, Ye Fan's sword dao is undoubtedly above the sword gods of the same level.

This is an essential gap, maybe they are all sword gods, but Ye Fan, the sword god, is an extension of the transformation from an ordinary sword god, so even if he is at the same level in terms of level, he will be more high-end and can surpass the ordinary sword master.

Thinking about this, Ye Fan understood why he would despise Situ Qianying, who was holding a sword piercing the sky, because this sword god was a sword god who was above the ordinary sword god.

This is the god of the sword?

Transform from the sword god and condense your own sword god?

It sounded very lofty, but Ye Fan felt that his explanation was too arbitrary, even too one-sided, and this was far from being consummated.

Of course, Ye Fan will not forget a little.

I let the Excalibur fulfill myself.

Since there is one more step, will your strength be stronger?

Anything, if you have to take one more step than ordinary people, it means that you must be different from ordinary people. Let the sword become a god, and then let the sword become a god to fulfill itself, if the former is a sword god, then the realm of the latter must be above the sword god.

After all, it is definitely more terrifying to let the sword path of becoming a god fulfill itself than just becoming a god's sword. As for how terrifying it was, Ye Fan was not very clear for the time being, he knew that he knew very little about the realm of the Sword God now, and he could only slowly explore and accumulate in the future.

Ye Fan admitted through the condensation of sword qi that he fought with the Heavenly Sword, although his performance was extremely amazing, it was very difficult to suppress the Divine Sword. However, Ye Fan was not in a hurry at all, originally he was rushing to the Burning Heaven City, but now understanding the Sword God Realm is the most important thing, even if the final snatching of the Burning Heaven City fails, it is nothing, he believes that he still has a way to snatch the Divine City again.

The battle continued, and the cracked void could never be healed, this scene made the whole of the Burning Sky Spear Sect very anxious, especially when they saw the people of Taixuan Palace sacrifice the terrifying Heaven Piercing Sword, they were actually helpless against their opponents, and they had to wonder how terrifying the power they had to face this time would be.

This is still a member of the Demon Sect?

At this moment, not only the people of the Burning Sky Spear Sect were suspicious, but even the people of the Taixuan Palace were suspicious. Taixuan Palace has been suppressing the Demon Love Sect, letting them ignore the attention of the Burning Heaven City, although they have the absolute upper hand, but they know very well how strong the Demon Love Sect is.

The sword god battle in front of them, which used the temple and condensed with sword qi, presented a very open sword dao artistic conception beyond imagination, and they thought that this was not a person from the Demon Sect at all.

The Demon Sect cultivates the Demon Dao, and this person's sword Dao is magnificent, and it is impossible for the demons to be exemplary. It's just that now, whether it is a person from the Demon Sect or not, the other party has sabotaged the plan of the Burning Sky Spear Sect, and is also trying to seize the Burning Sky City, which is absolutely not allowed.

The people of the Burning Sky Spear Sect and the Taixuan Palace all knew that this person must not be allowed to come, otherwise it would be too late.

It's just that at this time, there are not only two masters of the two sects in the Burning Sky City, the black-robed Tianjue's eyes narrowed slightly, he knows that the current situation is very critical, the Burning Heaven Spear Sect and the Taixuan Palace have been contained, as long as there is an external force to intervene, it will definitely be able to break the balance.

It's just that I'm going to make a move?

Tian Jue was a little hesitant, Ye Fan's strength was too terrifying, looking at the incarnation of the sword qi in the void and the sword battle with the Heavenly Sword, he knew that this was Ye Fan's image, he would definitely not forget it, and now he was worried that if the other party was willing, he would definitely be able to kill himself.

What to do?

Tianjue was hesitating, he knew that his move was related to the battle situation, and what he was worried about now was whether Ye Fan would fulfill his promise. However, Tian is by no means the kind of person who likes to hesitate, since there is an agreement with Ye Fan, it must be implemented, and before the agreement is completed, the other party will never cross the river and tear down the bridge, it can be said that his worries are purely superfluous.

Now that Tianjue has an idea, he will never stay here, once the matter is completed, he will leave temporarily, and when there is a need to find the Demon Sect in the future, he will fulfill that promise.

In an instant, Tianjue's gaze was terrifying.