After the Yellow Emperor attained enlightenment, his descendants Shaohao, Zhuan, Emperor Yu, Yao, and Shun

Shao Hao. Also known as Shaohao, Shaohao, Shaohao, known as Qingyang, Jintian, Poor Sang, Yunyang or Zhu Xuan, also known as Xuanhuan.

He was one of the Five Emperors and one of the common ancestors of China, and was revered as the Western God in Han Chinese mythology. His tribe took the bird as a totem, and the primitive phoenix culture was born in his tribe, which became one of the totems of the Han nation.

His descendants have many surnames, such as: Ying, Sang, Qin, Tan, Xu, Huang, Jiang, Li, Zhao, Xiao (the Xiao clan is mainly descended from Zhong Yan, the younger brother of Weizi of the Shang Dynasty), Shu, etc.

Shao Hao is followed by 颛顼.

颛顼. One of the "Five Emperors", his real name is Qianhuang, known as Gaoyang, the grandson of the Yellow Emperor and the son of Changyi. Also known as the Black Emperor or Emperor Xuan, according to legend, 颛顼 is the Emperor of Heaven in charge of the north.

He started from the poor Sang, moved his capital to Shangqiu, and later lived in Diqiu (now Puyang, Henan).

颛顼 gave birth to a poor cicada, and he is the ancestor of Shun. It is said that he reigned for seventy-eight years, lived to be ninety-eight years old, and died, and was buried in Puyang.

Later, Emperor Yu succeeded to the throne

帝喾 (kù), surnamed Ji, named Jun, one of the five emperors. Born in Gaoxin, he was a well-known tribal leader in ancient China. Emperor Yu is the reincarnation of Emperor Dijun. At the age of 15, he was named the Marquis of Xin, and at the age of 30, he was enthroned by Chan [2], and was called Gao Xin. After the Spring and Autumn Period and the Warring States Period, he was listed as the third emperor in the "Three Emperors and Five Emperors", that is, the great-grandson of the Yellow Emperor. It is considered by the Shang clan to be its first ancestor.

Emperor Yu's grandfather, Xuan Huan, is the eldest son of the second concubine, his father is named Ji Ji, and Emperor Zhen is his uncle. After the death of Emperor Yuan, he succeeded to the throne at the age of Chinese New Year's Eve. After the emperor succeeded as the co-lord of the world, he took "Bo" as the capital [5], took Mude as the emperor, was deeply loved by the people, and was buried in his hometown Xin after his death, and built the emperor's tomb. [6]

Yao, surnamed Yiqi, named Fangxun, is a native of the ancient Tang Dynasty. The leader of the tribal alliance in ancient China. The son of Emperor Yu, his mother is Chen Feng, one of the "Five Emperors".

At the age of thirteen, he assisted his brother Emperor Zhi and sealed it in the pottery land. At the age of fifteen, he was renamed in Tang and was named Tao Tang. At the age of eighteen, Yao Daizhi was the Son of Heaven and set his capital in Pingyang.

Yao Li has been Shun for 70 years. Twenty years later, Yao Lao and Shun replaced Yao in power, and Yao died twenty-eight years after giving way. Yao inherited the throne from his father, Emperor Yu, and created a precedent for the "Zen concession system".

He ordered Xihe to measure and push the calendar, set the four seasons of age, and gave the people the season of farming. The spring equinox, summer solstice, autumn equinox, and winter solstice were determined. Yao set up a drum of admonition so that the people of the world could do what he said, and he set up a tree of slander so that the people of the world could attack his faults.

Di Yao is highly respected, and the people are devoted to Di Yao. He is solemn and respectful, illuminates all directions, and distinguishes between the top and bottom, so that the people of the tribe can unite like a family and live in harmony. Yao was a simple person, ate coarse rice, drank wild vegetable soup, and was widely loved by the people. It was regarded as a typical example of the Shengming monarch by later generations of Confucians.

舜 (shùn): The leader of a tribal alliance in ancient China. He was revered as an emperor by later generations and included in the "Five Emperors". Legend has it that the surname is Yao, the name is Chonghua, and the word is Jun. Born in Yaoxu, the capital of Puhan (now Yongji, Yuncheng City, Shanxi Province). Shou Yao's "Zen Rang" is the leader of the Yu clan. The honorific titles are: Emperor Shun (Emperor Shun), Da Shun, and Yu Shun.

At present, there are more than 300 million descendants of Emperor Shun in the world, and the world's most filial piety and pro-Shun descendants association (including Chen, Hu, Yuan, Yao, Yu, Tian, Sun, Lu, Che, Wang ten surnames), of which the descendants of Emperor Shun Chen Hugong have a total global population of 90 million people, and the global population of Hu surname has reached more than 20 million.

During the Five Emperors, the Terran Race in the Flood Wilderness developed rapidly, and humanity became more and more prosperous, and the Daoist of Xiao Xia would inevitably come to the tribe of the Terran when he wandered in the Flood Wilderness.

Xiao Xia went back to the Scalper Tribe from time to time to take a look, and at this time, the Scalper Tribe had slowly merged with other tribes, and the current Scalper Tribe was still just a small village.

Xiao Xia returned to the Huanglong tribe, and his interest was to pass down some things, combined with what he had passed on when he was in the Yellow Cow Tribe, and edited it into the book "Martial Arts", which became the origin of the Honghuang Martial Arts.

In other tribes, there is a lineage of heavenly masters, a lineage of earth masters, a lineage of divine masters, a lineage of human teachers, and a lineage of ghost masters.

Heavenly Master, watching the sea of clouds, the sun and the moon, moving the stars and changing the bucket;

The geographer observes the situation, investigates the rivers, and seeks the pulse of the mountains;

The teacher faces each other, checks the auspicious and vicious, and asks for fortune divination;

The divine master invites the eight immortals, invites the power of heaven, and subdues demons;

The ghost master is poor, travels to the Yellow Spring, and the hundred ghosts walk at night.

It seems to be a small way, but will the things passed down by Xiao Xia Dao be so superficial?