Chapter Thirty-Nine: The Five Poisonous True Qi and the Five Visceral Gods

Under Guo Shihu's explanation, Gao Jingfei briefly understood the origin of the Shangqing faction.

The Shangqing faction originally started in the Wei and Jin dynasties of the Tianshi Dao branch, and the Longhu Mountain can be said to be very close, but it was born in the Wei and Jin dynasties, prevailed in the Wei and Jin dynasties between the Tang and Song dynasties of more than a dozen dynasties of the Taoist faction, is to the Yuan and Ming dynasties before the decline of an ancient Taoist school, and later the three mountains of the rune and even the inner Dan Quanzhen can basically be related to this family.

Among them, the Maoshan faction of the three sects of Fu Zheng is where the descendants of the Shangqing faction and the Shangqing sect are located, and the Longhu Mountain Heavenly Master Mansion also has a deep relationship with the Shangqing faction, and the children of the Zhang family have served as the head of the Shangqing sect; Later, the Shenxiao faction, Qingwei faction, Donghua faction, and Tianxin faction derived from the Sanshan Fu were all related to the Shangqing faction, and they simply originated from the Shangqing faction.

It can be said that the inheritance of this faction is absolutely amazing, in the words of the novel, it is the orthodox lineage of the immortal family and the source of the decency of the Xuanmen.

Such a big sect inheritance, even if it misses a little bit and a half, and some talent learns, it is enough to start a sect.

Gao Jingfei was very excited about this, Guo Shihu was also in a mood, calmed down, and continued:

"Back to the Huang Ting Jing, the Huang Ting Jing is not only the highest classic of the Shangqing School, but the Huang Ting Jing is even the highest classic of the Daomen, at least one of them. It can be said that it is the originator and purpose of Taoist meditation, refining qi and transforming gods, and even many schools of thought in the later Neidan School are derived from this classic. ”

"We have no chance to see the oldest authentic copy of the Huang Ting Sutra, but after the development of the past dynasties, the Huang Ting Sutra that has been handed down to this day has many parts such as the Exterior Scene Sutra, the Inner Scene Sutra and the later Zhongjing Sutra."

“”

Guo Shihu pointed to the article on the computer and said:

"The five poisonous true qi mentioned in the Five Poisons Secret Guide mainly involves the five organs of the Inner Palace, which is actually the steps and know-how involved in cultivating the Five Organs God. The saying that there is a god in the human body comes from the Huang Ting Sutra, and the human body has its own gods in the hundreds of veins, and one hundred is an imaginary number, referring to its numerous. ”

"And the five visceral gods are the most famous part of the hundred gods of the human body, which comes from the saying in the Jingjing Sutra in the Yellow Court. The full name of the Inner Jingjing is "Shangqing Huangting Neijing Jade Classic", also known as "Donghua Jade Chapter", "The Golden Book of the Great Emperor", and "Taishangqin Xinwen". ”

"The ancients of the past dynasties called it the health book of Taoist priests and dignitaries during the Wei and Jin dynasties, but the forum said here that the Neijing Jing is a inheritance of the ancient pre-Qin and Han dynasties of the 'Five Elements Theory', 'Five Visceral Gods' said, based on the theory that the body's internal organs have their own masters, combined with Taoism's theory that the human body has its own gods, and is described in the form of seven-word rhymes, focusing on the cultivation key of "keeping thoughts", which is the most admired classic of the early Shangqing School. ”

"The scriptures take the Three Dantian and the Three Yellow Courts as the hub, focusing on the three parts, eight scenes, and twenty-four true gods, emphasizing the accumulation of essence as the key to immortality, that is, 'immortals and Taoists are not gods, and accumulating essence and qi are true'. Generally speaking, it is to refine qi and transform gods, and to cultivate the truth through falsehood. ”

Gao Jingfei took over and said:

"I know this, there is it in the novel, refining and refining qi, refining qi and transforming gods, and the origin of the word Xiuzhen in the novel of cultivating the truth by means of falsehood."

Guo Shihu said with a teachable appearance:

That's right, cultivating the truth and seeking the Tao was originally a verb, and later it was occasionally borrowed to refer to people who cultivate immortals and cultivate the Dao, until it was appropriated by the authors of online novels and became an almost household name. In fact, the theory of cultivating truth through false cultivation is more inclined to the spiritual level, containing profound philosophical concepts, which are difficult for ordinary experts and scholars to understand, and are not at all simple Qi refining, foundation building, Jindan, and Yuanying can be described. ”

"You have to abandon those stereotypes that you see in online novels, otherwise even if you cultivate, it will be easy to go mad and go astray."

Gao Jingfei saw that Guo Shihu said seriously, and nodded busily,

How silly it would be to take the content of the novel completely seriously!

Then Guo Shihong flipped through a few more articles and pointed them out to Gao Jingfei.

"These are all necessary accumulations before translating and cultivating the exercises, at least we all have to understand them, otherwise it will be difficult to understand the specific cultivation process."

In order to cultivate, Gao Jingfei also calmed down and read these articles. For a while, the room fell silent, only the occasional inquiry that Gao Jingfei didn't understand and the discussion between the two.

In these articles, the Huang Ting Jing is subdivided, and they mainly look at the part of the Neijing Sutra, which is based on the theory of "three parts, eight scenes, and twenty-four gods", and believes that all parts of the human body are inhabited by gods.

The three eight scenery and twenty-four gods refer to the division of the human body into three parts: the upper Yuan Palace, the middle Yuan Palace, and the lower Yuan Palace, and each part of the Yuan Palace is guarded by eight view gods. In the scriptures, it is believed that if people can contemplate the three parts, eight scenes, and twenty-four gods, then the true qi of the three fields and five organs will be harmonized, and there will be no diseases, and they will even be able to ascend to immortals by riding the clouds.

Gao Jingfei noticed a magical phenomenon and said:

"The names of these gods of internal organs don't seem to have been given at random?"

Guo Shihu smiled approvingly and said:

"Xiaofei, you are really smart, the names of these organ gods should actually be named by the ancients according to the function, position, color, and state of each organ of the human body. Many functions were even discovered by modern medicine in the modern period, which shows that the ancients of Xia Guo in the field of human medicine are by no means describable by the witchcraft, superstition and other slanderous claims propagated by the West. ”

Then he sighed: "In terms of wisdom, as the only ancient civilization that has been passed down to this day, the inventions and discoveries of the Xia Kingdom in many aspects are many years ahead of Westerners. It's a pity that not many of them have actually been used. ”

Gao Jingfei didn't expect that Guo Shihu, an otaku, was still a little angry young man, of course he also thought so, in this era when the motherland is strong, no one loves their country, so they are not worthy of being a Xia countryman.

Through reading and searching, Gao Jingfei also found a problem, the article specifically pointed out that Taoism believes that the human body has many gods, and the "five visceral gods" are respected.

This is also recognized by the Xuanmen monks in the world, among the many refining qi and transforming gods, the gods of the five internal organs are the most powerful, although the other gods have their own mysteries, but they are not as good as cultivating the five internal organs in the way of becoming immortals, because the five internal organs represent the five elements and five qi circulation, and it is the true method of the immortal family that can transcend life and death and point directly to the avenue.

The so-called "Five Qi Dynasty Yuan" is a sign of becoming an immortal.

This made Gao Jingfei and Guo Shihong can't help but be happy that they have picked up a treasure, although the Five Poisons Secret Guide is not a real method for cultivating immortals, but only martial arts, but it can be related to the true law of the immortal family, it must be a great inheritance. Gao Jingfei secretly praised it as the first green transcendent item he extracted.

After reading a few articles, Gao Jingfei already has a comprehensive general understanding of the Shangqing faction and Huang Tingjing's philosophy.

Next, the two began to translate the content of the Five Poisons Divine Skill word by word.

The first paragraph of the Five Poisons Divine Skill quoted the content of the Huang Ting Sutra, explaining the functions of the Five Visceral Gods clearly, and there are five specific cultivation methods in the back.

"These Five Poison Divine Skills, you really need to use the assistance of the Five Poisons to refine the Five Poisons True Qi!"

After reading the translated content, Gao Jingfei couldn't help but complain.

Guo Shihu has a different view.

"These five poisonous magic skills are very peculiar, it seems to be taking the evil way of hurting oneself first and then hurting others, and practicing martial arts with poison, in fact, compared with the content of the articles we just read, you will find that the parts such as the Dharma door recipe have a lot of similarities with the Taoist Huang Ting Jing and the Taoist Five Elements Doctrine."

"Based on these, I can basically determine that the method of the Five Poisons Divine Skill can be traced back to the path of the Shangqing Sect to refine the Five Elements and Five Qi, and to refine the Qi of the Five Organs of the Inner Mansion, and it seems that it is also the Immortal Avenue of the Five Qi Dynasty."

Gao Jingfei listened and understood Guo Shihu's inference, and couldn't help but light up his eyes.

If Guo Shihu's guess can be established, then although the five poisonous divine skills are not on the way, they are not a superior method of cultivation in the left way, and it should not be a problem to use them to refine qi and build a foundation.