Scholars were not casually called in ancient times, especially during the Warring States period before the Qin and Han dynasties, scholars were equivalent to the lowest level of nobles, and later generations also used Shi to refer to officials. The meaning of the word Shi is to come out to be an official.

Later, the identities of samurai, scribes, Taoist priests, etc. were derived, and those who could be called scholars were all high-class people with a certain social status in ancient times.

After the Song and Ming dynasties, because the nobility and martial arts had become a rule, scholars specifically referred to scholars with meritorious reputations, but in the Qin and Han dynasties, martial artists could also be called scholars.

This Wujiang Pavilion Chief called Gao Jingfei a feather warrior, because he saw that Gao Jingfei was cultivating in his body, and Gao Jingfei was more cautious, so before entering the fog, he put on his talisman Xuanhe feather coat, and the person wearing the feather coat was the name of the Taoist priest after the establishment of Taoism.

These three kinds of immortal cultivators are the predecessors of Taoist priests, usually for the purpose of feathering and ascending to immortals, so they will wear feather clothes, and there is also the name of Yushi.

The Qin and Han dynasties were the last prosperous period of the alchemists, the warlocks, and the qi refiners, and the old man had experienced the three dynasties of the Qin, Chu and Han dynasties, and he knew a little about these cultivators who were either very powerful or had great powers, so he did not dare to slack off.

"Why don't you go to Shuifu and your party? My lord overlord likes to make friends with the likes of Yushi heroes the most, and Yushi will have a great harvest to see the king on this trip! ”

For the old man's guidance, Gao Jingfei was instantly moved.

That's the legendary Xiang Yu, the overlord of Western Chu!

Although there are some praises and criticisms of this person on the Internet, it is undeniable that the name of the first brave warrior of Chu Bawang through the ages is well-deserved, and if he can see such a character, then he is not worth the trip.

The only thing to worry about is that the other party can be the king of the underworld and the underworld, presumably the strength must be very amazing, at least at the level of the Yin God, and Gao Jingfei feels that a little Yin God may not be able to give Taishan Mansion Jun, the lord of the Hades a headache.

I'm afraid that I don't know the temperament of the other party, and if I provoke this overlord of Western Chu and the lord of Wujiang, I'm afraid it will be difficult for them to get out of the group.

Gao Jingfei glanced at his eldest brother, and saw a trace of worry flashing in Gao Jingkun's eyes, obviously he should think of it with himself.

Fortunately, the elder of the Wujiang Pavilion continued to say that the king of his family recently went to Zhongshan Beppu to have a banquet for another king, and he was not in the mansion recently, and he still needs to wait for some time to be summoned.

This also gave Gao Jingfei time for them to think.

Gao Jingfei and the others then said goodbye to the old man, politely refused the old man's offer to stay overnight, and went in the other direction of the deserted road he had just seen.

Out of the Wujiang Pavilion Gate, Gao Jingfei deliberately showed his skills, and Hulala released a number of big things from the five yin bags.

After only a few neighing horses, eight divine horses appeared on the side of the road, each pulling a magnificent carriage that was long and wide, and there was a golden-armored samurai sitting on each of the throne seats.

The group got into the carriage separately, and the golden-armored warrior shook the reins, and the two carriages headed northwest.

Seeing this scene, as well as the faint but extraordinarily condensed golden light outside the body of the paper man, the old man, who had always had a kind expression, suddenly broke his work, looked at those paper people, cars and horses with a greatly changed face, and muttered to himself, obviously this behavior that seemed very extravagant to him, an old ghost, had made him mortal.

I have to say that in terms of pretending ratio, Gao Jingfei has already won three of them.

These are the two paper horses that Gao Jingfei customized in the world of the end of the gold before through the secret art of the Qu family, and then he didn't have time to pick up the rest of the order, but he had already obtained the secret art of the Qu family, so he spent a lot of money on the modern side to customize the eight horse drawings as the prototype of the eight horses and two luxury carriages, after the dyeing gold point spirit secret art practice can already travel by day, and in this underworld, the power of this paper man, chariot and horse is comparable to the combination of magic weapons and spirit beasts, it is like a fish in water, and after a while, it traveled about thirty miles.

Finding that there was no one in front of or behind, only a deserted road that had grown grass, Gao Jingfei ordered the Golden Saint Seiya to stop.

He walked out first wearing a crown of antlers, and set up a veil of light of dozens of paces beside the road of the underworld, and the third team gathered together to discuss the opposite side of the next action.

"I think that regardless of whether the overlord of Western Chu is the one who defeated himself in our real history, it is definitely one of the keys to our completion of the task."

Pang Bing expressed his thoughts and won everyone's unanimous approval.

In fact, they all think so, otherwise how could it be so coincidental, in reality, the location is on the bank of the Wujiang River, and as soon as they come to this underworld, they meet the legendary overlord of Western Chu?

However, several people in the team who are good at analysis are frowning, Guo Shihong did not refute Pang Bing's words, but said:

"I'm afraid it's hard for us to fight the idea of the overlord, didn't the Wujiang Pavilion Chief also say it before, when the one fell into the underworld after his death, even the monarch of Taishan Mansion couldn't help it, so he canonized Xiang Yu's ghost as the lord of Wujiang Water Mansion, plus the overlord, and became the ghost king of this Wujiang area."

Some people may not know what kind of gods Taishan Mansion is, but when it comes to Emperor Dongyue, the vast majority of Xia people will know.

Gao Jingfei, who has a good understanding of Xuanmen Taoism in his life, knows that Emperor Taishan and Emperor Dongyue are the legendary heads of the world's mountains, rivers and earths, the lord's life and death, and the ancient gods in charge of the Yin Si and the lower capital of the Heavenly Emperor.

According to scholars' research, the earliest Taishan god originated from the worship of nature gods in primitive society. After the birth of Taoism, it was included in the series of Taoist deities.

"Naturalist" said: "Mount Tai is said to be the grandson of heaven, and he is also the grandson of the emperor." The Lord summons the soul of man, the beginning of all things in the East, so he knows the length of man's life. "This means that Taishan Mansion Jun is rumored to be the grandson of the Emperor of Heaven.

The emperors of all dynasties will enshrine Mount Tai, which is to try to obtain the qualification to rule the mountains and rivers of the world through the approval of the emperor of Mount Tai, and to convey their will to the heavens to achieve the name of orthodoxy.

Before being crowned by the emperors of previous dynasties, the honorific titles of the god of Mount Tai were "Fujun" and "Artemisia Jun", and the origin of these two honorific titles is very ancient, which can be traced back to the Spring and Autumn Period and before the Warring States Period. The "mansion" of the prince of the palace does not mean the mansion or the official mansion, but refers to the underworld, which is what later generations called the underworld.

According to legend, Artemisia is in the south of Mount Tai, where the dead are buried, and later refers to the cemetery or the underworld where the soul lives. A long time ago, Artemisia was the underworld. It is rumored that all living beings in the world, whether virtuous or foolish, take Artemisia as their ultimate destination. And the god Taishan, who rules the underworld, is naturally also revered as Artemisia Jun,

Taishan Fujun can be said to be the first god of death in charge of life and death of the Xia people in Middle-earth, and the later Yama kings and others were all slowly spread after the introduction of Buddhism, and they were essentially foreign gods, and Yama and other gods were not Buddhism at the beginning, but Brahmin and other Sanskrit legendary gods, but they were used by Buddhism.

Moreover, the Buddha also absorbed the god Taishan into his system, calling him the "Great General of the Deep Sand", saying that he was the crown prince of the Yama King, which Gao Jingfei believed was definitely an act of derogatory behavior of the local religion.

You must know that the Emperor Dongyue is an ancient god second only to the Emperor of Heaven in the traditional mythological system, and is in charge of the world, that is, the mountain god, the water god, the land god, etc., and the status is equal to the ancient gods such as the East Princes and the West Queen Mother, which are older and more noble than the vast majority of the immortals in the so-called immortal lineage in later generations, but he was suppressed as the crown prince of the Yama King, a second-rate mythological figure from outside.

Therefore, it can make a great god like Taishan Fujun feel troublesome, and this overlord of Western Chu, who dominates the underworld, is definitely worthy of the title of "ghost male" written by Li Yi'an.

With such an existence, it is no wonder that Gao Jingfei and they both yearn for it and are jealous.