Under the rapid progress of the physical body and the inner and outer aspects of the divine soul, Gao Jingfei, who was already on the verge of breakthrough with congenital consummation, naturally stepped into a new world of another realm.

After being born, Xuanmen is also called the Dao Foundation, which can be called the foundation of the Immortal Dao, which shows how key this step of cultivation is.

Different from the acquired stage of refining the Yuan Refining Foundation and the innate stage, which mainly cultivates innate qi, those are all kung fu of refining and refining qi.

Gao Jingfei's trip to the fog directly relied on three meals, saving the process of polishing his true qi for at least several months of hard work.

Good guy, people are hard to hone and finally achieve a body of innate true qi, he is directly supported by the innate "Qi" consummation, turned into a god, one foot into the first step of refining qi and transforming the god of the realm of the Daoji.

When you reach this realm, the cultivation is mainly at the level of the divine soul, it can be said that the foundation building and innate are actually laying the foundation for this step, and only when you reach the realm of the Dao foundation can you really cast the Dao foundation!

Of course, the Dao Ji realm is not as simple as simply strengthening the cultivation of the divine soul, this realm is mainly divided into two steps, one step is called "Inner Scene", and the other step is called "Dao Seed".

The two are complementary and intimate, in which the Tao is the root and the interior is used.

To put it simply, the Dao Foundation is based on its own soul, the mana is the bricks, and the comprehended Dao is the rule and catalyst, so that it can build the Lingtai Purple Mansion where the real Yuan Shen lives, which is the interior scene.

The most important of these is actually the Dao Seed, which is called the "Fu Zhen Seed" in the Fu Sect, the Hidden Immortal Sect is called the "Yuan Shen Seed", the Sword Immortal Sect is called the "Sword Seed", and the Inner Dan Sect is called the "Dan Seed", in short, they are all the same kind of existence.

The Dao Seed is the key factor that determines the solidity and power limit of the inner scene, and the inner scene is the hotbed and soil for the cultivation of the Dao Seed, and it is also the cornerstone of whether the Dao Seed can grow and blossom into a powerful primordial spirit in the future.

One is indispensable. But first of all, the strength of the Dao is the key to the solidity of the interior built by the monk, and it is also the key to determine the upper limit of the monk's future development.

Usually the Dao is one or several of the spell prohibitions that the monk has selected as the foundation, for example, if he chooses the spell prohibition of the water line as the Dao type, then the monk will be better at water in the future, and his talent in fire will be limited.

Monks who are interested in impacting a higher level will try their best to make their Dao type more perfect and free of defects, although that is impossible, but for example, a Daoji monk with all five elements is definitely more powerful than a Daoji monk with a single attribute.

Of course, the former will require a longer period of cultivation and polishing of the Dao Seed, and the final primordial spirit will be more powerful.

Gao Jingfei thought that he had mastered a lot of spell prohibitions and natal exercises, but there were not many that could reach the ideal level in his mind.

"Well, the Sanyang True Law must be counted as a copy, the Vajra Yaksha Natal God Magic is counted as a copy, and the Taiyin Qi Access Control Method and the Golden Light Mantra are also counted as one each."

"The Heavenly Mandate Mantra and the Heavenly Father's Nine Festival Secret Blessing Method are considered sacrificial paths in themselves, although they are very high-end, they are not suitable as talismans. It's a bit of a pity......"

"The Patronus Charm, the Yin Seal, and the Doppelganger Doom Relief Technique are barely half each. Although the psychic origami technique and the Five Poison Divine Skills, as well as the Spirit Pill and the Dancing Sky Technique, are very useful in the early stage, they are a little difficult to keep up with when placed on the Dao base. ”

"As for the blood curse of the son and mother, the chakra refining technique, the breath of the sun, and the radiant true qi, they can't be put on the table at all!"

In the end, after thinking about it, Gao Jingfei chose the side access control method of "Taiyin Eight Divisions".

Without him, it is because this method is very comprehensive, all-encompassing, and its power covers the natural things and phenomena of "heaven and earth, wind and thunder, water and volcanoes", from space to matter, almost all-encompassing, all-inclusive, the only thing lacking is the law of time.

But the latter is too high-end, and even the ranks of true immortals are estimated to not be able to grasp a few.

"It's just the way of gossip, the upper limit is extremely high, if you study it to the point of profoundness, then you can also have the great magic power and great mana of fixing the earth, water, wind and fire, and reopening the heavens and the earth. It's not hard to create a world out of thin air. ”

"Of course, even if I can't master that high level, it's still relatively easy to achieve a true immortal."

"And choosing the Taiyin Qi Access Control Method as the true seed of the talisman does not mean that I have to give up the immortal true methods of the Sanyang True Law and the Natal God Magic, don't forget that there is also the existence of the Sanyang Incarnation, which is an out-of-body incarnation technique, I can completely let the incarnation take other paths!"

Perhaps it would take time and resources to cultivate like this, but Gao Jingfei believed that he would not lack resources, and he would not lack time to go to various misty worlds.

The real species is selected, and the following is to consider the shaping of the interior scene.

The so-called inner scene is to create a safe and powerful abode with various functions for the soul in your own conscious world, and it is also called "Lingtai", "Purple Mansion", "Divine Court", "Mud Pill Palace" and so on in the Xuanmen, the difference is what kind of exercises you practice and what kind of abode you build.

Gao Jingfei felt that since he had adopted the Shangqing School Huang Ting Sutra when he built the foundation, he had adopted the revision of the Five Poisons Divine Skill of the Five Visceral Gods, so when he cast the interior scene, he naturally had to build a Golden Gate Divine Palace and the Huang Ting Divine Mansion for his own Great Sun King Kong Supreme Magic Magic Magic Might, Huang Ting Three Holy Heavenly Mandate God Kings as residences, so as to meet the status of these honorific titles, right?

"It just so happens that I also need to use the method of inner landscape to further hone the conflict between the Fire De Xingjun True Spirit Diagram and the Vajra Yaksha Natal Gods and Demons and the Three Yang Incarnations, which itself is a ...... derived from the Huang Ting Sutra of the Shangqing School."

The inner landscape is the common name for the idea of this view in the Xuanmen cultivation circles, and its official name is "Shangqing Huangting Inner Scene Meditation Method".

The two most important words of this method are in "thinking" and "existing", and how to think and how to think and then save depends on each person's practice.

"There is a famous person in the West who said, 'I think, therefore I am', this statement seems idealistic, but in fact it is very reasonable!"

Gao Jingfei felt that in the transcendent realm, especially in the Xuanmen cultivation world dominated by the idealistic worldview, all cultivation could not be separated from the category of four words in the end, that is, "refining the false to become true"!

The adjective of the so-called cultivation of the true path comes from this.

Of course, truth and falsehood are not true and false, for example, although true qi does not exist in the scientific worldview, the "qi" of human life energy definitely exists, but it cannot be observed by the naked eye.

"Whether it is the Western knightly law, or the Eastern martial arts true qi, or the wizard priest, or the Taoist warlock, it is necessary to cultivate the supernatural power in the cognition, and this power is the so-called 'truth'."

"And similar to the meditation methods of wizards or magicians to build relevant dependencies in the mind, Xuanmen cultivation involves spiritual aspects, and it is also necessary to visualize and meditate to construct one's own spiritual platform purple mansion, that is, the space of consciousness."

"And I also need to turn the consciousness space into reality step by step, until it can really appear in reality, among which the step of constructing the consciousness space is called 'inner scene', and this realm is also called Daoji in Xuanmen."

"As for the later step of turning the virtual into reality, that is the realm of the Yin God Manifestation and the Yuan God Human Immortal."

Gao Jingfei benefited from the insights of the two worlds and the information on the Internet, as well as the advice he had obtained from several seniors in the cultivation world, and he had a general framework for the cultivation steps before his Yuan Shen.

Don't underestimate this, being able to do it to such an extent shows that a monk's cultivation path is unimpeded at least before the Yuan Shen Human Immortal.

And throughout the history of the Xuanmen cultivation world, those who can do this are generally either born peerless talents, or reincarnated and re-cultivated powers.

The former is such as Zhang Sanfeng, the ancestor of the Wudang sect, and the latter is Lu Dongbin, the ancestor of the Quanzhen sect.

In contrast, Gao Jingfei only took advantage of the traverser, the golden finger and the world change.