On the Feiyun ship, after getting acquainted with it, the topic quickly turned to the Yellow River coffin.

Zhang Xuanji said with a sigh:

"This strange coffin, in the Yellow River since ancient times, at least there is a hundreds of years of situation, the earliest is in the former Ming Hongwu period of the county chronicles, Zhang, Li, Xu Sanli was born in the riverside to cook wine on the ancients, a sarcophagus in the river, there is a voice in the voice of a glass of wine, both are afraid, but Xu Sheng's wine is rising, come forward to hold a pot and talk to it, the words are the dragon king of Jinghe, because of the leakage of the heavenly machine was sentenced to beheading by the Jade Emperor, because of a grudge does not disperse, so after death refused to enter the underworld, wandering between the Weishui Yellow River."

Gao Jingfei smiled when he heard this.

"Three seniors, not to mention whether this dragon king is true or false, first of all, the Jade Emperor has another way, this matter is unknown to ordinary people, the ranks are all high-ranking people in the Xuanmen, you should know the old things of the former Song Shenxiao......"

Lingqiaosuo, Chong Hezi and Zhang Xuanji all nodded.

That Chong Kazuko even said:

"If there is really a Jade Emperor, it is also the act of the Daojun Emperor of the Zhao Family Dragon Court, a Yin Si Monarch wants to kill the water god of the yang world, or the position of the water god who is in charge of the water of 800 miles like the Jing River, I am afraid that he Zhao Song Longting is still much worse!"

Gao Jingfei also nodded in agreement, he had already learned a lot from Mao Jiufang's Maoshan True Legend.

What's more interesting is that after the disappearance of the Taishan Mansion King, who was in charge of the world and the underworld in ancient times, the Yin Division of the Underworld was divided into the pattern of the Dragon Court Yin Division of the previous dynasties, each family was in charge of a side of the Underworld Land, responsible for presiding over the reincarnation of the dead in various places, of course, in the end, the dead souls will be thrown into the Lechuan River, and after the baptism of the Yellow Spring Water, a little true spirit re-enters the reincarnation, and it is difficult for the Yin Division to decide the reincarnation direction of a reincarnation.

Instead of the later generations imagining according to the legend, after the death of the people in control of the underworld, the ten halls of Yama and the judge Chenghuang, the good will be rewarded and the evil will be punished, and they will be sent to the six realms of reincarnation.

In fact, the six realms are just a saying from Tianzhu.

Because there is no heavenly court in the world, and few immortals have come back after the ascension, many legends of the heavenly court have been passed on because of the Yin Si Dragon Court, so not only the Yin Si is independent and uncontrolled, but also the gods of the yang world. Generally, these gods are canonized by the imperial court or the Xuanmen factions, such as the mountain god and the water god, the city god and the land and the like, because they all become gods after death, or accept the canonization, so they can not be regarded as the earth, can only be said to be the god of incense and fire, and the god of the yin belongs to the same list of ghosts and gods, but it is more convenient to enter and exit the yang world.

Because the Maoshan Shangqing faction belongs to one of the three major sects of Fu Zheng, the Qing treasure and the law seal in the palm of the hand, after the decline of the Lingbao Sect, is juxtaposed with the Heavenly Master Mansion of Longhu Mountain, and the only two human Taoist sects have the authority to canonize the human incense fire god and the yin Si ghost god.

This is due to the fact that the Fu Sect controls the general outline of the Fu Gong that truly records the true text of the Great Dao, after the three mountains are one and the world Fu Gong is one, if each branch of the Fu Gong faction wants to carry out canonization, they must report to the Three Mountains Fu Gong for permission.

Therefore, Maoshan can be friendly with many dragon courts of the Yin Division, and has a close relationship with the powerful dragon courts such as the Han Dynasty, the Jin Dynasty, the Tang Dynasty, and the Ming Dynasty, as well as the Yin Division of the Xiaolong Court that has never dominated the world such as Eastern Wu, Northern Wei, Northern Zhou, and Western Shu.

In this regard, Chong Hezi was born in the branch of the Dragon Sect of the Quanzhen Sect, and he has nothing to do with Yin Si, but his branch has always had a deep relationship with the imperial court, so he also knows a lot of inside secrets.

Zhang Xuanji continued:

"Of course, this is just one of the legends, and the body in the Yellow River coffin is the overlord of Western Chu, the Yellow River Hebo, etc., these rumors are difficult to distinguish between true and false, and the strange coffin is haunted, I have been here for two consecutive years to investigate, but I have only seen a strange coffin appeared, and before I looked closely, the thing disappeared in the turbid river."

Oki Kazuko also said:

"If you want to understand the secret of this coffin, it is best to ask the local ghosts and gods, but this place of Luoyang, there is a mountain of Pishan, which is different from the Yin Division in various places. The two of us had the intention to go to the ghost country to investigate, but they were not allowed to enter several times, so we had to wait for the rabbit on both sides of the Yellow River, hoping that the coffin would appear by itself! ”

Gao Jingfei shook his head when he heard this, and said to the third elder: "Even if there is known ghost country or news, I will come to visit the door, and wait for the younger generation to explore!" ”

As he spoke, he put pen and ink on the table, which was the Yin Si Shenmo given by Liu An, the elder brother of the righteous last time, and was made of gloomy charcoal mixed with incense ash dansha and other things. Whether it is drawing symbols or simply writing, it has a magical effect.

After thinking about it, he wrote a paragraph on a post, and then stamped his Danyang Bo silver seal, which was also given to him by his second brother Liu An.

The Yin God mana with a pure yang breath mixed with the Yin Si Qi Luck authority imprinted in it, combined with the effect of the Yin Si Divine Ink, suddenly made this post magical, and in the eyes of the cultivators, the post was covered with a layer of golden and red light, and it seemed to have a powerful power contained in it.

"Go ahead!"

Gao Jingfei released Mr. Mu, who had the most stable personality, and asked him to send a post.

Mr. Mu appeared on the boat, saluted Gao Jingfei, and then turned into a golden light and headed towards the opposite bank.

In fact, it is okay for him to directly send the post into that ghost country with mana, but Gao Jingfei feels that this seems to be more impolite, after all, they are all strangers who have never met, or strangers, so it seems a little arrogant to do so.

If he had become a true immortal now, then it didn't matter if his status was higher.

However, he hasn't achieved it yet, so it's better to keep a low profile.

"This is the Dharma Protector General?"

Seeing Mr. Mu, a saint warrior covered in gold armor, the three Yin God real people could see his details, and they were all particularly surprised and envious, they all knew the Dao art of cutting paper into soldiers and raising Yin soldiers, but no matter what kind of Dao soldiers, if they want to sacrifice to the innate or above, it will take a lot of energy and resources, especially the latter, which is even more scarce for their resource-poor world.

If you simply use incense to refine the Dharma Protector God, the demand for physical resources is much less, but in today's unattainable true immortals, ghosts and incense gods are the best alternative to the method of immortality, and the power of incense has become a very important resource, and it is not enough to use it yourself, who is willing to use it to extraordinarily sacrifice to the Dharma Protector God?

Gao Jingfei smiled and introduced:

"Let the three seniors laugh, the juniors are just using the technique of psychic paper-cutting combined with the method of the Yellow Turban Warrior to refine twelve Taoist soldiers who run errands, but they are just foreign objects, and they should not be the Avenue of Immortality!"

When they said this, the three of them only felt that the roots of their teeth were itching.

If they knew a word called Versailles, then they would definitely revere Jing Fei as a contemporary Versailles master!

What is a Taoist soldier who guards and runs errands? Twelve more?

Each of these Dharma Protector Divine Generals, who is equivalent to the inner realm of the Dao Foundation, if one can be sacrificed, then it is enough for some small sects to be regarded as the foundation of the establishment of the sect, and even to gather the power of the sect to be worshiped as the patriarch.

And such a protector god will not be afraid of yang fire, can travel during the day, and those Yin soldiers are different, basically no different from the incense fire god, it is easy to obtain a god position and obtain immortality qualifications!

There is a side of the incense god protection, a small sect can at least hold one side of the territory, and it will not decline for a hundred years.

How rare is this in the age of the end of the law? And there are as many as twelve of these high masters? They didn't know that there were actually thirteen.

Not to mention that Chong Hezi, who is used to being poor, and Lingqiao who walks the rivers and lakes with a flying sword, even Zhang Xuanji, who has the nickname of Duobaosan in the Xuanmen, listened to it, and couldn't help but feel a sour feeling in his heart for a while!