Seeing the looks of Meng Chang and Li Yu, Gao Jingfei also roughly guessed the reason, and after Meng Chang accepted this edict with great gratitude, he also put away the Shenxiao Treasure Mirror and said to Li Yu:

"The lord of the kingdom traded the pearl of the Marquis of Sui with me, and the previous edict seems to be insufficient, why don't you let me write another one?"

Li Yu was overjoyed when he heard this. I didn't expect that there would be such a good thing, I have already seen that the money and goods are cleared, and the other party will make up the price difference for himself, which is the same as a certain treasure buying something and meeting a conscientious seller, how can he not be happy?

Moreover, the previous "edict of the emperor of Jiang Shan" should be the same as the edict of the emperor of Fang Cai, starting with the edict, it is all "edict", not "edict", and the edict is just a common name for practitioners.

The edict is used to announce the world, and the edict is the edict or the edict to the officials and foreign vassals, and the "edict" has the meaning of admonishment. For example, when the emperor added officials to knighthood, he would warn them to guard against arrogance and rashness, make persistent efforts, and not be arrogant and complacent, pampered and arrogant, so they would use the edict.

The canonization of gods is equivalent to the canonization of a prince and a foreign vassal by a human emperor, so it is natural to use an edict instead of an edict.

As the former lord of Jiangnan, Li Yu is of course very clear about the doorway.

He also read it that day, and the edict of the Emperor Jiang Shan was written by Sun Quan, the Great Emperor of Eastern Wu, but how can it be compared to the Emperor of Heaven?

The Eastern Wu Dynasty was short-lived, although the luck of the Sun family was extraordinary, and because the Three Kingdoms series of works have been praised for thousands of years, nearly hundreds of millions of people in the modern Xia Kingdom and surrounding countries are almost familiar with it.

When it comes to the Three Kingdoms, they can at least know the names of Wei Shuwu and their respective lords, which makes this "edict of the Emperor Jiang Shan" more of a fortune authority.

Compared with the divine position given by the Heavenly Dao, it is more than one grade lower!

After all, this kind of Heavenly Emperor Fu is more than one level higher than the book written by Emperor Wu, although the seal still belongs to the ghosts and gods, not the real earth, but Li Yu does not dare to hope for the position of the ancient earth god, and the god position that can be obtained by this Heavenly Emperor Fu is still a higher level than the ghosts and gods sealed by the luck of the Humane Dynasty.

Gao Jingfei doesn't care, what the other party has paid is a treasure like Hou Zhu that can suppress luck and differentiate the incarnation outside the body, which is worth printing an extra edict for him.

So he wrote a Heavenly Emperor Talisman again, and the same law of heaven and earth descended, causing a vision in the vicinity again.

Seeing the anxious and eager look in Li Yu's eyes, Gao Jingfei sent the second edict.

At this point, the two edicts have been delivered to the hands of the two queens, and after Li Yu got the edict, he couldn't wait to open it and take a look.

This look is even more surprising.

Because his edict is also related to Meng Chang's copy, the two Heavenly Emperor talismans named them as the gods of Luoshui and the gods of Mt. Cuishan respectively.

"Brother Baoyuan!"

"Brother Chongguang!"

The queen who could not share the suffering was not excited.

First of all, although this edict is only the god of incense and fire in the world, and still belongs to the ghosts and gods rather than the earth, but it is stronger than the ghosts and gods of the Yin Division, and it is even more powerful to ascend to the throne by the Emperor of Heaven.

And Luoshui is a big tributary of the Yellow River, there is the legend of the river Tuluoshu, in the water veins of the world is also regarded as the middle and upper god position, Kunshan because of its close proximity to the Hangu Pass is the place where the ancient soldiers must fight, and Luoshui is also the closest neighbor, the god belongs to the same. But it was Gao Jingfei who was taking care of the situation of the two of them, so that the two brothers and sisters lived next to each other, and they could join forces to defend themselves against the enemy in times of danger.

Li Yu and Meng Chang were naturally grateful in their hearts, and they couldn't wait to leave their true spirit marks on the edict.

For a while, two groups of immeasurable divine light rose from the shore of this Luoshui like stars in the day, and almost half of the Central Plains could see such a vision.

Such a big movement naturally alarmed all the living beings in a radius of thousands of miles, and naturally it was inevitable that it would be discovered by the gods of the Ghost Kingdom of Pishan who were close at hand.

In fact, when Gao Jingfei was writing the Heavenly Emperor Fu, the vibration of the Great Dao Law had already attracted the attention of the emperors and ghosts in the ghost country.

However, because the ghost kingdom has a special barrier with the human world, they can't clearly explore the details of the outside world.

When the ghosts and gods of the Dragon Court of the Zhujia Family arrived at the Yin and Yang barrier, there was a change on the outside, and it was still a vision of the gods.

Through the portal of the ghost country, looking at the scene of the divine light, everyone knows that it is not an ordinary Mao god, but two powerful gods who are also important in the yin world and the yang world are about to ascend the throne.

When the vision of the gods ended, Li Yu and Meng Chang changed from the ghosts and gods of the Yin Si Dragon Court wearing crown robes to the gods of mountains and water wearing red robes and gold crowns.

The grievances of death before his death, he fell into the underworld for thousands of years and was driven by the Song court to be free, and now that both of them have become the gods of free incense, they naturally can't help laughing.

When the two gods vented their thousand-year-old depression, they bowed like Gao Jingfei and said:

"Thank you Danyang Hou Chengquan!"

Gao Jingfei waved his hand and said:

"The two gods don't need to be polite, you and I just take what we need."

In fact, the reason why Gao Jingfei wrote the talisman to the two masters was to test the actual effect of his golden seal of the Mandate of Heaven, and to put it bluntly, it was also to verify the quality of his magic weapon.

After all, the three artifacts of the Sword Mirror Seal were the treasures of his future enlightenment, and he couldn't be too cautious.

After stopping the two gods from sincerely thanking them again, the two gods boarded the Feiyun ship at the invitation of Gao Jingfei, and Gao Jingfei, the landlord, set up a wine to celebrate their escape from the cage and ascend to the throne today.

Gao Jingfei made a move, and he didn't dare to say that it was more high-end than the banquet wine and food in Yin Si Longting, but at least it was not bad, and the taste was even better, after all, he was also the true inheritance of Liu An, the famous gourmand and inventor of tofu in the Han Dynasty, the sworn brother, in terms of cooking skills and knife work, maybe not as good as those imperial chefs and celebrity chefs who have studied cooking skills all their lives in Yin Si Dragon Court and have never forgotten to be ghosts, but in terms of extraordinary food, those ghosts are not as good as him as a cultivator.

So the banquet was in full swing, and through chatting with the two gods, Gao Jingfei learned a lot about the secrets of the Netherworld Dragon Court in this world.

The two Queens, who had already gotten rid of their previous camp, could certainly speak freely to their benefactors.

At the same time, Gao Jingfei also solved a big doubt about himself, that is, such as the famous military advisor Zhuge Wolong, as well as Wang Yangming, who is known as the last saint, and other historical celebrities, why couldn't they be seen on the Dragon Court seat of the Ghost Country Banquet?

Even some little-known people in history can survive by relying on the Yin Si Dragon Court, and it can't be said that these celebrities have not been able to become gods after death, right?

It turns out that according to what Li Yu said, many civil servants, including military generals, did not choose to become ghosts and gods, but took the road of civil and military affairs and joined the Tao, which is similar to the Taoist "return to the void and the Tao", but took the Confucian road of cultivating the mind, pursuing the wisdom of the sages, and finally integrating consciousness into the long river of civilization and becoming a part of the "Tao".

Of course, the "Dao" here refers to humanity, and there is a difference between the Heavenly Dao and the Heavenly Dao chosen by the Taoists.

Since Confucius became a pioneer, many great Confucians have finally embarked on this path, and many have even become so-called sages, so that they can further maintain a certain degree of autonomy in the "Tao".

Martial artists or soldiers also have similar paths, but the number of soldiers who are willing to take this path is not as large as that of Confucianism, but more choose to become the god of incense or join the Dragon Court to become the loyal minister of the lord before his death.

It is said that although these coherent sages have become part of the Tao, they will not be destroyed if the Tao is not destroyed. However, the internal is different or divergent according to the direction of the road, and it can still maintain a part of its self-consciousness, and occasionally miracles will appear in the world, but it is not an independent self-existence like the incense god or the ghost god.