When Shen Husong heard this, he rubbed his eyes and looked at Shen Ling suspiciously.

Shen Ling sniffed the milk smell at this time, and wanted to taste it inexplicably for a while.

Shen Ling sniffed and sniffed, so he picked it up and took a sip, and when Shen Ling finished tasting it, he found that Shen Husong, Yang Mei Daxian, and Jin Qianfan were all looking at him in a daze.

Shen Ling also smiled awkwardly, stuffed the yellow gourd into Shen Husong's hand, and said righteously: "Son, this milk tastes good!" ”

"And it's also very nutritious, your mother didn't deliberately play tricks on you, you can drink it with confidence. The Father has already tried it for you. Shen Ling continued.

Then Shen Ling also said seriously: "Fox Song, it, it's naughty." She often teased me, but this time she didn't come to me. ”

Shen Ling's set also made Yang Mei Daxian's complexion return to normal.

"Virtuous brother! We're leaving, so let's have a drink. Shen Ling put down Shen Husong, who was curious and tasting the milky taste, and said on the shoulder of Yang Mei Daxian.

"I've got wine!" Shen Ling took out another bottle of Seven Uniques, opened it and shook it in front of Yang Mei Daxian and added.

"Good!" Yang Mei Daxian opened up a spatial passage, and left here with Shen Ling, and the two of them were going to live in the world of two.

However, the aroma of the Seven Uniques made Shen Husong and Jin Qianfan intoxicated.

Shen Husong smelled the aroma of wine and drank a few sips of milk, and when the aroma of wine drifted away, Shen Husong suddenly felt that the milk in his hand was not fragrant.

………………………

Shen Ling let go of his arms and drank this time, and he and Yang Mei Daxian both ended up drunk.

The two of them were also drunk and staggered, talking about anything, they would talk about the general trend of the flood famine, the characters of the flood famine, and the eroticism of the ......

A thousand years later, Shen Ling was awakened by Yang Mei Daxian. They were so drunk that they actually missed a big event.

That day, Hongjun Ancestor learned about the use of the spirit world, and he was still very dissatisfied in his heart. Because the existence of the spiritual world will affect the development of Hongtian.

Even though their uses were completely different, the spirit realm had taken away the luck and the resources given by the Heavenly Dao. Then his Hongtian will get a lot less merit and luck than he expected.

After all, the flood is only so big, and there is a lot of luck. Naturally, there will be fewer and less.

Of course, the flood is still growing and expanding, but that's relatively insignificant.

Besides, if such a great power wants to rely on this to become holy, Honghuang will have another existence like Yang Mei Daxian, how can Hongjun Ancestor endure it?

If it can be stopped, Hongjun Ancestor will naturally find a way to stop it.

So, Hongjun's old ancestor sent people to spread the word everywhere that the lord of the spiritual world was a notorious foodie stealing gods, so that the creatures of the flood and wilderness hated the spiritual world.

Later, he went to woo the ancestors of the three clans, the ancestors of yin and yang, and the ancestors of the River Styx...... He even went to the Rahu Demon God.

Anyway, except for Yang Mei Daxian, all the existing big power ancestors in the flood wilderness have been lobbied by Hongjun ancestors.

As for it, why don't you go to Yang Mei Daxian?

Yang Mei Daxian only robbed them of several top-notch treasures, not to mention the ancestors of the three clans, even Hongjun Da Ancestor, was unwilling to work with Yang Mei Daxian.

That's not the main reason, though.

The main reason is that Yang Mei Daxian went. What else is going on with them? The purpose of their visit is not only to destroy the spiritual realm, but also to divide the benefits of the spiritual realm.

If the benefits are taken away by Yang Mei Daxian, it is better to let the spirit world exist.

In short, Hongjun Ancestor really contacted a group of people.

Naturally, the ancestors of the three clans don't need to say much, after all, the clansmen they were robbed of are still serving in the spirit realm.

No one came out before, and they didn't dare to look for trouble, but the fierce beasts of the spirit world were famous in the wilderness. It is obviously unwise for them to make the first bird at this time.

So, they endured.

The Styx Ancestor is also greedy for the spirit world, and now that he heard that everyone is going to crusade against the spirit world, he naturally wants to go to get a piece of the pie.

Although the Yin Yang Ancestor has no entanglement with the spirit world, he heard that everyone is going to encroach on the spirit world, and he has nothing to do, so it is not bad to be able to fight the autumn wind.

The Rahu Demon God didn't go, he knew that the spirit world was not a piece of fragrant bread that could be eaten at any time, and some people were afraid that they would break their teeth for this.

Besides, he has more important things to plan. Just take this opportunity to do a big vote.

Although the vicious ghost elder also hates the spirit world, he also knows that he may not be able to take advantage of it if he goes now.

And there are better opportunities waiting for him, more important things waiting for him to do.

They didn't go to the Rahu Demon God, and Hongjun Ancestor didn't force it, anyway, he didn't feel cold to Rahu Demon God, and Hongjun Ancestor felt that it was okay to come or not.

Moreover, the ancestors of the three clans also hated the Rahu Demon God. If you meet, although you won't fight on the spot, you won't be amicable.

In fact, Hongjun Ancestor thought that with his current strength, he could overturn the spirit world.

Because he thought that the spiritual realm was established by foodies stealing from God. However, the foodie stole the god and was so badly injured in that war.

Now that a big world like the spirit world has been built, it should still be recovering, which is what Hongjun Ancestor deduced about what kind of cost and time it would take to establish Hongtian by himself.

Therefore, Hongjun Ancestor believes that even if a foodie steals a god, even if he gets the merit and luck of building the spiritual world, he is at most a saint double mirror.

Hongjun Ancestor, who is also a saint in the dual realm, felt that he could defeat the foodie stealing gods because he collected his Pangu Flag, another Chaos Bell and two other Taiji diagrams, as well as the ordinary Chaos Spirit Treasure Twelve Rank Merit Golden Lotus, and the ordinary Chaos Spirit Treasure Zhutian Qingyun and other treasures.

I have to say that Hongjun Ancestor is the son of the Heavenly Dao of the Flood Wilderness, and he let him fall into the treasure house of the Flood Wilderness for a while and get so many heavy treasures.

However, I don't know if the Rahu Demon God has obtained many heavy treasures during this special period.

Anyway, Shen Ling, the person who temporarily replaced the time, just got a Hongmeng measuring ruler and a chance to perceive, as well as the creation jade butterfly that fell before.

And the Desolate Heavenly Dao seems to have given up on him. Focused on his son, only now that Shen Ling is back.

I don't know how the Flood Desolate Heavenly Dao should evolve this general trend.

Having said that, Hongjun Ancestor is also cautious, and now that he has gathered so many powers, it is foolproof to break through this spirit realm.

You must know that the ancestral dragons and them, because of the blessing of luck, have now broken through to the dual realm of saints.

Although they are a little weaker than ordinary people who find their own Dao to break through to sainthood, they themselves are extraordinary, and even then they are equivalent to the level of ordinary saints, but they can't fight beyond the extreme.

Instead, they became the ones who were overstepped.

However, only if the realm is particularly high, others will not be able to do it. This is also the advantage of relying on luck to directly break through sanctification.