Qi Xuansu slept for a long time, and when he woke up, he found that he had left Diliu, and he was not in the palace, but in the place where he could see the portal of the Ghost Country, that is, the place where he first saw Mr. Yin in the Ghost Country.

At this moment, the little girl's giggle was heard: "Ride a big horse, ride a big horse." ”

Qi Xuansu sat up, and saw that not far away, the little girl was riding on his inferior horse, although this guy was not physically strong, but he had great eyesight, knowing that he couldn't provoke the little girl, he walked very steadily, and from time to time he would turn his head and snort at the little girl, revealing a row of neat teeth, which was quite flattering.

It's really a treacherous man.

Qi Xuansu looked down again, and the "Death Xuanyu" in his hand had disappeared.

Qi Xuansu hurriedly settled down and looked inwardly at his own state.

Originally, Qi Xuansu had already broken through to the eighteenth vertebrae, and there were still six vertebrae and one Jade Ding Pass left before he could enter the Holy Fetus realm.

Now he has completely opened the twenty-four vertebrae dragon and tiger pass, broken through the Yuding pass, entered the upper dantian, and officially entered the realm of the holy fetus of the scattered people. They correspond to the realm of refining the gods of the qi refiner, the realm of the manifestation of the infant of the immortals, the realm of the martial arts, the realm of the thunder of the fangshi, and the realm of the golden body of the witch zhu, which is collectively referred to as the stage of the return of innate people, and there is only one step left from the heavens.

This was expected, it was nothing, even if there was no "Xuanyu", Qi Xuansu would be able to enter the stage of returning to the truth through the "Blood Pill", it was nothing more than a matter of time. If "Xuanyu" is just to improve the realm of cultivation, then it is not worth the trouble of Taiping Dao, for the Li family, this kind of elixir to improve cultivation is not a rare thing.

The key to "Xuanyu" is that it can make up for the defects of scattered people.

As we all know, the scattered people know everything, and they are all involved in the five major inheritances, but they are not proficient in anything.

But after Qi Xuansu got the "Xuanyu of Life", he completed the martial arts inheritance, and obtained the miracle of "flesh and blood derivation", although he could not condense his body and spirit, but his qi and blood were strong, and he could even cultivate the unique fist intent of martial arts.

This is the subtlety of "Xuanyu".

Qi Xuansu's current feeling is that his divine soul has been unprecedentedly strengthened, and he even has a feeling that he can break free from the shackles of his body, as if he can break free from the cage and fly to the nine heavens with just one thought.

There is no doubt that this is the alchemist's out-of-body experience.

In other words, the "Xuanyu of Death" helped Qi Xuansu complete the inheritance of the Fang Shi, and he was no longer the half-hanger who could only use the "Yin and Yang Eyes", and could learn more advanced spells.

When he went to exterminate Diswin, Qi Xuansu had seen Lingquanzi's methods and could manipulate others, which made him very envious. There is also Mr. Yin, with a wave of his hand, he is making the fake true, as if he was created out of thin air, and it is even more mysterious. From this point of view, the strength of Wufu can only be reflected in beating people and resisting beating, which is far less flexible and convenient than Fang Shi.

However, most of the spells are like the fist intent and body spirit of the martial arts, which need to be actively learned and cultivated, not innate, and completing the inheritance of the Fang Shi only gives Qi Xuansu a foundation for learning and cultivating.

It's like learning a set of hammer techniques, you must first have the strength to pick up the hammer and the physical strength to wield the hammer for a long time, otherwise there is no way to learn and cultivate, so many techniques have basic skills.

"Xuanyu" omits this part of the process.

Just as the "Xuanyu of Life" turns Qi Xuansu's qi and blood into blood, the "Xuanyu of Death" also turns Qi Xuansu's thoughts into mana, which is completely different from true qi and blood qi, similar to divine power, but divine power is transformed by other people's thoughts and wishes, and mana is transformed by one's own thoughts.

What surprised Qi Xuansu even more was that the "Xuanyu of Death" also came with some small spells, just like the empowerment method of Buddhism, which was directly poured into Qi Xuansu's mind and rubbed into the memory of the divine soul.

This made Qi Xuansu a little dizzy, and the advantage was that he could use it directly, without having to cultivate and study.

There was no specific name for these spells, and Qi Xuansu called the first spell "Ghost Knife".

In fact, it was to summon the ghost-headed knife that almost capsized in the gutter, which seemed to be virtual and real, and it was extremely weird. If you encounter a living thing, it is a sharp head chopper, and if you encounter a dead thing, it is like a phantom. There is also a miracle that I believe is true, if I feel that I can't stop Qi Xuansu's sword, I will definitely not be able to stop it, because my true qi and divine power will kill me with the thought that I can't stop. Combined with the "Dayan Spirit Knife", it can be said that it is elusive and unpredictable.

However, this spell also has great limitations, first of all, it cannot be used in places with strong yang energy, and it will be restrained by the blood of Takefu. The reason why Qi Xuansu was helpless against this ghost head knife was also because he had temporarily lost his martial arts supernatural ability, if he was not in the ghost country, Qi Xuansu would not be forced to the point of life and death.

The second is that it consumes a lot of mana, and it is difficult to use it for a long time. Now Qi Xuansu's mana is about equivalent to the thunder realm of Fang Shi.

When Fang Shi Yin God travels, he is most afraid of two things: Tianguang and Tianlei, among which the spring thunder in Tianlei is the most. As the so-called "spring thunder scatters the soul", there is no physical protection, and the soul is only shaken by the spring thunder, and it will be torn apart. After arriving at the thunder realm, you can not be afraid of the light and thunder, not only can you travel during the day, but as long as you are not hit head-on by the thunder, the thunder will not hurt you in the slightest.

Using the mana of the Thunder Realm to control the ghost knife, it can probably last for three incense sticks. As his realm increases, his mana increases, and the duration naturally becomes longer.

The second spell was called "shepherd ghosts" by Qi Xuansu, taken from the meaning of shepherding sheep, just like herding sheep to control ghosts. To put it bluntly, it is to summon ghosts, and it is not made out of thin air, but various ghosts that were previously sucked into the "Xuanyu of Death" by Qi Xuansu, including the female ghost in Xiangjiabao, and the ghost pawn in the cave of the ghost country.

From then on, Qi Xuansu can catch ghosts and raise ghosts, strictly speaking, Mr. Yin can also be caught and controlled, but the required realm cultivation is extremely high.

The third spell is the "Yin-Yang Gate", which is to open a gap between Yin and Yang to bypass the distance of the Yang World. Qi Xuansu had strayed into the depths of the ghost kingdom before, although it was by mistake, but there was already the prototype of the "Yin and Yang Gate".

This spell has no intuitive use for Qi Xuansu, ordinary monks only cultivate the idea of the divine soul, and the physique qi and blood are very weak, and even because of refining and not supplementing, the physique is withered, the qi and blood are decaying, and the yang qi is extremely weak, so they can naturally enter the "Yin and Yang Gate". But Qi Xuansu's physique is a real martial arts physique, his qi and blood are strong enough to cultivate his fist intent, ghosts and demons can't get close, and the "Yin Yang Gate" can't bear it at all, so he still has to ride a horse honestly.

However, it can't be said that it is completely useless, because of the contract, Qi Xuansu can communicate with the Ghost Country Cave Heaven and ask one of the three of Mr. Yin, Madame Bai, and Master Wan to come forward.

It's just that the limitations are very great, and it must be a place where yin qi is heavy and yang qi is weak, about this, Mr. Yin has already said.

Qi Xuansu mainly deals with people, and he doesn't go over mountains and mountains to find gold, so this seemingly useful use is actually not very useful.

Moreover, the "Yin-Yang Gate" itself is not stable, and cannot be used during fierce fights, so it can only be opened in advance or after the fact. If you want to ask Mr. Yin or Mrs. Bai to come forward halfway through the fight, it won't work. Maybe it can be done when Qi Xuansu's mana is more profound and his thoughts are stronger.

In addition, there is also the supernatural "out-of-body spirit" of the alchemist himself, which is the same as the "flesh and blood derivation" of the martial arts, which is a supernatural instinct, not a supernatural spell skill, so there is no need to practice.

For orthodox monks, this is the foundation of the fighting method, which can not only enter other people's dreams, but also possess others, and can also cast spells, control magic weapons, draw talismans and chant spells, etc., after getting rid of the shackles of the body, it is more efficient.

However, for Qi Xuansu, the biggest advantage is that he can fly, without a shadow and invisible, and can pass through walls, which is good for reconnaissance and sneaking. However, without the protection of the physique, the soul is very fragile, and it is necessary to pay attention to avoiding the blood of the martial arts and the righteousness of Confucianism.

Then there is the fact that after the scattered people reach the realm of the Holy Fetus, they can learn three similar supernatural powers, namely "Innate Divine Calculation", "Qi Hope Technique", and "Out-of-Body Technique".

Let's not talk about the "out-of-body technique", it is similar to the "out-of-body experience" of the alchemist, it is not as good as the alchemist, it is just a simplified version, and it is no longer needed.

"Qi Hope Technique" is a simplified version of "Immortal Qi Hope Technique", which is nothing more than a lower probability of seeing through other people's realm cultivation, a shorter distance to track and find qi, fewer types of breath that can be distinguished, and more true qi consumed.

The key is "innate divine calculation".

"Out-of-body technique" and "Wangqi technique" are both simplified versions, only the "innate divine calculation" and the "Ziwei Doushu" of the immortals have their own merits, which are the real housekeeping skills of the scattered people.

First of all, the "innate divine calculation" can rely on human calculations to predict the trend of various variables, rather than predicting the future with the will of heaven, so after the "innate divine calculation" is cultivated to a certain extent, it can greatly increase brain power, which is manifested in the enhancement of memory and understanding.

Secondly, it can also be applied to fighting with people, which is quite similar to pinching your fingers. It is calculated that the enemy's position, supernatural cultivation, body movement, blade changes, and even the strength of the light, the height of the terrain, the change of airflow, etc., are extremely complicated.

If you cultivate to a high depth, you can even anticipate the enemy's opportunities, and save the process of calculating with your fingers, at first glance, it looks like the opponent takes the initiative to come over and be beaten. If you can cultivate the royal family's "Taishang Forgetfulness Sutra" and abandon the seven emotions and six desires, you can turn the "innate divine calculation" into "heavenly calculation".

However, the disadvantage of the "Innate Divine Calculation" is that it consumes a lot of mental power and mental power, so it can only be cultivated until the true stage.

This gives rise to a problem, "Innate Divine Calculation" needs to be learned, Qi Xuansu is not in the Daomen now, and he has to ask Qi Niang for help.