The creation of "Emperor Shakti" is the culmination of Xu Wugui's integration of ancient witchcraft and the strength of the whole truth on the basis of the Pavilion Soap Road, which is comparable to the immortals.

The three major yin things are the pinnacle of the pavilion soap road, compared to the "emperor Shakti", the three yin things are inferior in strength, but the three yin things have spiritual wisdom, in a sense, they can be regarded as living beings.

Because of this, they were able to help Daomen manage the Ghost Kingdom Cave Heaven and plan their own retreat. It doesn't have to be like the "Emperor" who fell into a long slumber.

Of course, it is not that the "Emperor Shakti" cannot have spiritual intelligence, but that Xu Wugui is unwilling to let it have spiritual intelligence, and at the beginning, Xu Wugui used the "Emperor Shakti" as an external incarnation, and after its ascension, the "Emperor Shakti" disappeared. Xuansheng ordered Ning Yi, the first master of the Vientiane Dao Palace, to go to the Western Regions and retrieve the "Emperor Shakti".

The last appearance of "Emperor Shakti" was on the battlefield of Taoism and Buddhism, and he was invincible. After the Xuan Sheng, the "Emperor Shakti" can only be used by the Great Palm Sect in name, but from the second generation of the Great Palm Sect to the sixth generation of the Great Palm Sect, this humanoid weapon has never been used again, and it has gradually become a legend.

The three yin things are different, they have spiritual wisdom, and after returning to the Dao Gate, although they rarely show up in front of people, it does not mean that their experience is as blank as the "Emperor Shakti", most of the time they deal with yin qi and corpses in the cave of the ghost country, and there are records to check.

In this process, the three major yin things are also constantly improving themselves, just like Taoist priests improve their realm cultivation through cultivation, although compared to the cultivation of Taoist priests, their strength improvement is much slower, but Taoist priests are only a hundred years in the world, and they are far more than a hundred years.

Two hundred years have passed, and only they know the strength of the three major yin things, but one thing is certain, compared to them two hundred years ago, it must be different.

Qi Xuansu didn't expect that with just one punch, Feng Bo would be killed under the fist.

For no reason, Qi Xuansu remembered a not very good experience, that was when he was in Fengtai County, he was almost beaten to death by a six-grade Taoist priest named Zhuge Yongming.

However, no matter how powerful Zhuge Yongming was, he didn't kill Qi Xuansu with one punch, but just beat Qi Xuansu to vomit blood. From this point of view, the gap between Master Wan and Feng Bo is even greater than the gap between Zhuge Yongming and Qi Xuansu.

After a punch, the fist retracted back into the portal.

From beginning to end, Master Wan didn't really show up, just a punch. So Qi Xuansu didn't even have a chance to say thanks.

When Master Wan's fist completely disappeared, the portal drawn by mana as a medium and carried by yin qi became illusory and began to slowly crumble.

The yin qi that was originally like a tide and a sea gradually calmed down.

Qi Xuansu raised his eyes and saw that the cemetery had not changed at all. Thanks to the fact that Feng Bo flew in the sky at that time, instead of standing on the ground, although Master Wan's punch was as powerful as a mountain, it was cut through the air and did not hurt the cemetery in the slightest.

This undoubtedly saves a lot of trouble, leaving as few traces as possible. As for the residual corpse qi, it is just a sourceless water and rootless wood, which cannot last for a long time, and will soon dissipate on its own.

Qi Xuansu dusted off his clothes and prepared to "receive" Feng Bo's inheritance.

What is a decent person, compared with the inheritance of a celestial person, can be put aside for the time being and done later.

Qi Xuansu came to the place where Feng Bo fell from the air, there was no complete corpse, only some severed limbs remained, the entire torso and head directly turned into blood mist, and the remaining severed limbs were corroded by the corpse qi and became unrecognizable.

Even around it, there is a part of the corpse gas visible to the naked eye, which is extremely corrosive. In this case, even if Feng Bo has official tickets, letters, talismans and other things on his body, they will be corroded, and in the end, only relatively strong spiritual objects, treasures, and Sumeru things will remain.

Qi Xuansu naturally didn't dare to stretch out his hand rashly, but he also had a way to take out the "Jiuyang Lihuo Cover (Imitation)", and with the last bit of mana, he turned into a fire dragon, and burned all the remnants of the corpse qi and the severed limbs of Feng Bo, and eliminated the traces by the way.

After the flames were extinguished, a wrench lay in the ashes.

Qi Xuansu stepped forward and picked up this wrench, it was not a spiritual object, nor a treasure, but a Sumeru object.

Although Qi Xuansu did not have a Sumeru, he had used Zhang Yuelu's Sumeru when he was in the Western Regions and knew how to use it basically. So Qi Xuansu immediately tried to open the Sumeru thing with the appearance of this wrench, and found that this Sumeru thing actually had a "lock", which was essentially a miniature rune array, which was integrated with the Sumeru thing, and he didn't know the correct solution, so he couldn't open it.

Zhang Yuelu's Sumeru has no "lock", it seems that these demons who have secretly formed associations are thieves and have no trust between people.

According to reason, a celestial like Feng Bo may not have a half-immortal object, at least there will be a treasure beside him, but from beginning to end, Qi Xuansu has never seen Feng Bo use a treasure. I think it is that there is no need to use treasures to hunt down Qi Xuansu, and to kill chickens with a knife. In the face of Master Wan's punch, he was killed on the spot without having a chance to use the treasure.

But I haven't seen the treasure until now, which is inevitably disappointing, it can't be that Feng Bo went out in a hurry and forgot to bring it.

Immediately afterwards, Qi Xuansu thought of a possibility, whether the treasure should be placed in Sumeru by Feng Bo. After all, not every treasure can change its form at will like "photoless paper", and it may not be able to change its size like "Jiuyang Leaving the Fire Cover", if the treasure is a big bow, you can't always carry a big bow in and out every day, it is too eye-catching, and it is not in line with Feng Bo's identity. If the treasure is a halberd, it is inconvenient to go out and turn around. Now that I think about it, there are pros and cons to this way of locking on Sumeru, the benefits are needless to say, and the disadvantage is that it is inevitably cumbersome, even if it is used by yourself, it has to go through a lock opening procedure. It's okay in normal times, but if it's a critical moment to fight with someone, it's a mistake. Feng Bo didn't use the treasure at the last moment, maybe it wasn't because of this.

Qi Xuansu weighed the wrench in his hand.

Some of them are worried.

With his own ability, he will never be able to unlock the lock of the Sumeru object, and with the ability of the Dao Gate, he will definitely be able to unlock the lock of the Sumeru object.

The point is that he was unable to explain the origin of Sumeru to the Daomen.

Where did Sumeru come from?

from Feng Bo.

A congenital person, why should he kill a celestial man?

It's because Master Wan, one of the three major femininities, personally took action.

The Feng Bo of the "Heavenly Court" is not the Feng Bo of myths and legends, and the Mighty Ghost King of the "Heavenly Court" is only a mortal, but Master Wan is more in line with the title of the Mighty Ghost King.

Master Wan personally took action, isn't an ordinary celestial still handy?

How can you let the three major yin things take action? How did you get into the Ghost Country?

I can't talk about it anymore.

Could it be that Qi Xuansu was made to admit that he had a "Xuanyu of Death"? Or do you admit that he has something to do with Tsowenbu?

At this point, Zhang Yuelu and Pei Xiaolou only knew a rough idea, but they didn't know the whole picture. Zhang Yuelu knew that Qi Xuansu had an intersection with the three major yin things, and also reached a gentleman's agreement, but he didn't know that Qi Xuansu could ask the three major yin objects to make a move on some special occasions.

It's not that Qi Xuansu has to hide it from Zhang Yuelu, but if he says a little less, he will have fewer flaws, Zhang Yuelu is always good at finding some clues, and if he really wants to tell him, his Qingping identity will probably not be able to hide it, and he doesn't want to have a showdown with Zhang Yuelu so early. In other words, Qi Xuansu didn't want to have a showdown with Zhang Yuelu at all, but planned to hide it to the end - so as not to let Zhang Yuelu be in a dilemma.

As for Pei Xiaolou.

Qi Xuansu was also a little hesitant.

None of them are Dao Tongs of Vientiane Dao Palace, it is impossible to put everything in their hearts, and there must always be some leeway.

But there's one more person.

Qi Niang.

She is Qi Xuansu's life-saving benefactor and guide, Entong recreated her parents, knows all Qi Xuansu's secrets, and is also Qi Xuansu's most trusted person.

Qi Niang has vast magical powers, and most of them will have a way.

Of course, there are also disadvantages, Qi Niang is unprofitable and can't afford to be early, in this kind of inconsequential little thing, Qi Xuansu will not help Qi Xuansu for free, half of the meeting is still less, how much Qi Xuansu can share, it depends on Qi Niang's mood.

But then again, it's better to have fewer points than to look at them and not get them.

Qi Xuansu put away the wrench and quickly left the place.

7017k