Chapter Seventy-Four: Fighting Methods

Bai Yingqiong came to the sky above the ruins of Zhenwuguan and saw Sikong Mistake at a glance.

Sikong Coo naturally also saw Bai Yingqiong.

It will take some time for the fusion of "Xuanyu" and "Gift", so he must stay here and not leave an inch.

Bai Yingqiong didn't talk nonsense, she directly waved her sleeves to disperse the pouring rain, and then gave birth to a huge lotus flower, a slightly illusory Bai Yingqiong stepped on the white lotus and slowly rose into the air.

Sikong Cuo's face was a little solemn, and he also made similar movements, and the same slightly illusory figure flew out, but it was not a human form, but turned into a vicious beast, the size of a green cow, a little like a dog, with huge ears, a green snake hanging on it, and dark yellow hair on its body, each hair exuding a cold luster.

Its eyes were composed of a black moon and a white sun, and its face was still a human face, which was the appearance of the common mistake.

This is what a corpse looks like.

It is also one of the symbols of Zhimeijiao.

Sikong didn't underestimate Bai Yingqiong.

Bai Yingqiong is the eldest disciple of Cihang Zhenren, the chief deputy lord of Jiangnan Provincial Mansion, nominally the same generation as Zhang Yuelu, but in terms of age, he is Lei Xiaohuan's contemporary.

She has been in Gangnam Province all these years, and it is inevitable that she will become sophisticated and sleek, and even a little weak. In terms of realm cultivation, it is not weak. If she is only in the stage of being at ease with the celestials, then how can she have the mind of competing with the immortal junior sister who is much younger than herself and is about to be promoted to the celestial?

Therefore, Bai Yingqiong is a celestial in the immeasurable stage, and she is similar to Lei Xiaohuan.

However, unlike Lei Xiaohuan, Bai Yingqiong is a Fangshi.

"Cihang Pudu Sword Dictionary" as the law of Dacheng, inclusive of all things, a total of four volumes, namely "Sword Scroll", "Heart Scroll", "No Word Scroll", "I Character Scroll", "I Character Scroll" is the most profound, "No Word Scroll" is second, "Heart Scroll" is again, "Sword Scroll" is the second. These four volumes are gradual, like laying a solid foundation and rebuilding a tall building, so the "Cihang Pudu Sword Codex" is the method of the right path of the Xuanmen, not the method of the left way of the side door.

No matter what kind of inheritance, they can all be practiced, and each has its own gains, but the emphasis is different, such as the Qi Refiner focuses on the thousand sword methods of turning qi into a sword, the martial artist focuses on achieving the pure true body, the Wu Zhu focuses on condensing the Guanyin Dharma, and the Immortal is inclusive and wins them all.

As for the monks, there are all kinds of spells, among which the most powerful one is called "the light of the Buddha", as long as the light of the Buddha shines, the opponent will kneel on the spot and repent, that is, the Buddha said to become a Buddha on the ground, and the time of this repentance can be up to several decades. The fundamental principle is to use the Buddha's light to completely suppress and bind the opponent's self, and then create an opposing "inner demon", that is, to completely become another person, as if stealing a beam and changing pillars.

Of course, Bai Yingqiong has never cultivated the "Buddha Light of the World", but she also got the Buddha's light and magical powers, after all, Cihang was originally born in Buddhism, and later returned to the Taoist Gate, known as the Buddha and Taoism, and its sword is biased towards the Taoist Gate, and the spells are mostly related to the Buddhist Gate. At this point, the previous Daomen is not easy to say, and the Daomen after Zhongxing can be said to be inclusive, and there is no view of the portal, such as the Wuzhu inheritance has absorbed the essence of the ancient witchcraft, and the qi refiner has also absorbed the strength of Confucianism.

After seeing Bai Yingqiong's yin god out of her body, she stepped on the white lotus and flew into the air, with a wave of her sleeves, the clouds in the sky drooped, the heavy rain paused for a short time, and a huge golden light shot down from the sky and the earth through the gaps in the clouds, and the Buddha was full of light.

This Buddha light fell on Sikong Cuo's body and fixed it, golden light

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In the middle of the red lotus-like bewitching flame, blooming, making people dizzy, this is the "red lotus karmic fire".

This is a state-of-the-art spell comparable to the "true fire of samadhi", capable of burning all killing, anger, anger and resentment, and using sin as firewood.

Sikong Cuo and other people, they don't know how much to kill in their hands, compared to Qi Xuansu, it is undoubtedly the light of rice grains and the bright moon competing for glory, it is not worth mentioning, and their criminal karma is naturally incredibly huge. For the "Red Lotus Karma Fire" that has little effect on ordinary people, it is particularly useful to deal with Sikong mistakes.

The so-called "sin karma" is the Buddha's statement, according to the Taoist statement, it should be called anger, murder, resentment, these three are the food of the three corpses in the body, if the murder is too heavy, and there is no way to resolve, it will inevitably cause the three corpses to be too strong, and even wait for people to die, the three corpses will be anti-guest-oriented, devouring the three souls, and the dove occupies the magpie's nest, which is to go mad.

Many people who have fallen into demons are violent and impermanent, murderous, and act no different from ghosts, and in the eyes of outsiders, their temperament has changed drastically, and their essence is that they have been seized by ghosts. The difference is that these people are all well-cultivated, and they are not taken away by foreign ghosts, just because the three corpses are strong, but by the "inner ghosts", which is difficult to prevent from thieves.

"Red Lotus Karmic Fire" is to ignite the three corpses, if you can survive it, you will naturally have less burden, which is equivalent to cutting off the three corpses, cultivating for a great progress, and the realm will increase greatly, just like the earth immortals after surviving the heavenly tribulation, but can use the heavenly tribulation to cast the Vajra not bad body.

It's just that if you want to get through it, it's not easy to talk about. Throughout the ages, few earth immortals dared to try to cross the tribulation, most of them were at the end of a hundred years, and they immediately ascended, except for the Xuansheng, the Dao Sect Great Masters were no exception. Therefore, if you want to survive this "red lotus karmic fire", there is little hope, after all, the three corpses are one with themselves, and igniting the three corpses is equivalent to self-immolation.

The heavenly fire burns things, the yin fire burns the gas, and the karmic fire burns the soul. As soon as the karma is fired, I am afraid that there is only a shell left.

Strictly speaking, karmic fire should belong to Shinto means, but since ancient times, ghosts and immortals have been called ghosts and gods, which can be seen that it is difficult to distinguish each other, just as the two immortals of heaven and earth are not separated, and many supernatural means are shared.

Bai Yingqiong's methods are not ruthless, and they also show the strong foundation of the Daomen.

Sikong Cuo is also the immeasurable stage of the Fangshi, this stage of the Fangshi realm is called the "Creation Realm", which means the Lord of Creation, although there is still a distance from a thought and a world, but it has been able to open up a temporary small world out of thin air, the Daomen calls it "Painting the ground as a prison", similar to the "sleeve Qiankun" of the Qi Refiner and the "too illusory realm" of the immortals, and they are not the same, and the latter two can only be cultivated until the creation stage. Previously, Pei Xiaolou was imprisoned by mistake, and this kind of means were used.

In addition, since it is a "creation", it is not only "painting the ground as a prison", but also means such as "sprinkling beans into soldiers" and "turning stones into gold", which are indeed created out of thin air, and in the eyes of the people, it is undoubtedly the magic of the immortals.

The two of them are in the same realm, and they are both Fangshi, Sikong Cuo will not be defeated by one move, I saw that the hair around his body is wide open, spewing out a large cloud of filth, these filthy gases are dark yellow, condensed but not dispersed, let the "red lotus karmic fire" fall on the filth, sneering, for a time it seems that countless red lotuses bloomed, and the lotus flowers in the sky are infinitely red, but they can't hurt Sikong Cuo, who is hiding under the filth.

Sikong Coo took advantage of this opportunity for the golden cicada to break out of its shell, out of the scope of the Buddha's light, and bit towards Bai Yingqiong.

Both of them are out of body at this time, and without the suppression of their physique and qi and blood, it is easier to use spells, eliminating the tedious steps such as stepping on the gang and drawing talismans and chanting spells, almost thinking together, mana

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And then it went. But the disadvantage is that after losing the protection of the body, it is extremely fragile, and if you are not careful, it will be ruined. If this bite is confirmed, Bai Yingqiong's soul will be damaged immediately.

I saw an illusory long sword appear in Bai Yingqiong's hand, which was not a physical object, but a condensation of pure mana, and then she actually held a long sword to face Sikong Cuo, and her sword moves were the same as Zhang Yuelu. After all, the different emphasis of each inheritance does not mean that Bai Yingqiong will not, she also studied sword moves hard when she was young, and at this time it can be regarded as an alternative application of sword techniques.

In the blink of an eye, the two have fought more than ten moves, and I have to say that the "Cihang Pudu Sword Codex" is exquisite, Bai Yingqiong not only was not injured, but left two sword wounds to Sikong Cuo, no blood spilled, only a little firefly dissipated with the wind.

Sikong Coo roared angrily, and then divided into nine Sikong Coo, which were also human-faced beast bodies, with a bright blade condensed by mana in their mouths, with long tail marks, and rushed towards Bai Yingqiong from all directions.

Bai Yingqiong simply turned into thousands of arms, each palm held a long sword, like a peacock opening the screen, and then the whole person spun rapidly like a spinning top, leaving no flaws.

There are constantly Sikong Cuo's clones turning into nothingness under the sharp sword, but Bai Yingqiong is also polluted by the filth carried by Sikong Cuo, and the brilliance of her body becomes dim.

After Bai Yingqiong slew a Sikong Mistake, the white lotus flickered under her feet, carrying her away, dispersing the arms and long swords transformed by mana, and attracting another Buddha light, falling from the sky, nearly a hundred zhang thick.

Close-range sword fighting is not her forte, she has been pampered over the years, and she has rarely fought with people in close quarters, so it is inevitable that some hands are born, and long-range spells are better used.

The Buddha's light shrouded Sikong Cuo again, and then quickly contracted, and in a blink of an eye, it changed from a hundred zhang thick to less than ten zhang, and from a distance, it was like a giant pillar becoming a line.

The commonplace is bound in it.

Bai Yingqiong is about to do the "Red Lotus Karma Fire" again, completely igniting the three corpses of Sikong Cuo, as the so-called trick is not new, just work, she wants to see how much filth Sikong Cuo can resist, after all, the "Red Lotus Karmic Fire" is just igniting karma, which is equivalent to a fire fold, and the three corpses of Sikong Cuo are powder magazines, so the consumption of Bai Yingqiong is not large, but the filth of Sikong Cuo is a real mana consumption, and it is difficult to use it constantly.

At this moment, there was another thunderclap, as if a sharp sword pierced the sky, illuminating the heavens and the earth.

At some point, the cumulus clouds in the sky were dyed with a purple-red color, and thunder and fire surged in them.

After a pause, the heavy rain that fell again and again became like a fog, but instead of the usual white rain and fog, it was pitch black, and when it landed, it rose and spread.

As Sikong Cuo said, when the Lord came to earth, thunder resounded in the sky, and black fog fell on the earth.

Sikong Cuo did not resist the "Red Lotus Karmic Fire" at all, and laughed loudly: "The Lord has already descended, Bai Zhenren, even if you defeat me, it will be useless." ”

Bai Yingqiong's face turned extremely pale.

At this time, Zhenwu Lake has turned into a huge ice crystal, and through the ice, you can clearly see that the swimming fish in the water are still maintaining their posture at the last moment.

It is not so much that they are frozen in ice, but that their time has been stopped, and there is no way to see the destruction of life caused by the slightest bit of ice.

These frozen swimming fish form a pattern.

If you look down from above, the entire Xuanwu Lake is like a huge eye, in which the lines are intertwined, painting the white sun and the black moon.

(End of chapter)

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