By the time Qi Xuansu woke up from his meditation, it was already a day later.

At this time, Qi Xuansu finally took the last step, from the stage of returning to the truth to the stage of freedom, that is, from a congenital person to a genuine celestial.

Because Qi Xuansu is not a complete "immortal", so he is not the realm of the five qi dynasty yuan of the immortals, but the realm of the practice of the scattered people, such as the cicada leaves the skin and relieves the bones, although it cannot have a special miracle like the martial artist and the monk, but it will usher in a rebirth, if it is reborn, it can not only repair all kinds of hidden dangers, but also wash the essence and cut the marrow, which greatly makes up for the defects of his congenital root bone deficiency, or this is the miracle of the scattered people in the stage of heaven and man.

In other words, the injuries caused by Zhang Xuanyan to Qi Xuansu, both inside and outside, have been swept away, and his roots and bones can finally match his understanding, Qi Xuansu's biggest feeling is "light", and there is no sense of dragging mud and water, the previous Qi Xuansu is like his feet stuck in the mud, every time he wants to take a step forward, it is very heavy and difficult, and now it is as if he has left the quagmire, walks freely, and no longer has the slightest stumbling burden, at this time to cultivate the "magic knife" will definitely get twice the result with half the effort.

This is the "small rebirth", and when you become an immortal, you have to go through a rebirth, which is a "big rebirth".

The latter washes the marrow and takes off the mortal body, and if it is reborn, it takes a total of 7749 days, during which time it is as if he is seriously ill, and each person's "illness" is different, related to the environment or experience in which he is located. For example, if the exercises are yang to rigidity, the void fire will rise; For example, if the exercises are yin to soft, the qi is weak and the body is cold; has been in a bitter cold place for a long time, so there is a disease of the heart; If the mind is divided, there are headache symptoms. It doesn't affect the realm cultivation, and it's really no big deal.

That's it, it's expected, the key is that there is an unexpected gain.

The fragment of "Xuanyu" left behind by Zhang Wuxian further completed Qi Xuansu's witch blessing inheritance and gave Qi Xuansu a magic appearance.

The Wuzhu inheritance is different according to what has been learned, and the condensation method is different. For example, the people of the Lingshan Witch Sect that Qi Xuansu and Zhang Yuelu met condensed Wu Luo's law appearance, and Zhang Yuelu's cultivation of the "Cihang Pudu Sword Codex" condensed the law of Guanyin in white clothes. If it is the orthodox witch of the Daomen, it generally condenses the Dharma of one of the Sanqing Patriarchs, which is the three incarnations of the Taishang Dao Ancestor and the Sanqing, or some of the Daomen immortals who are no longer in the world, and the rest of the Daomen Patriarchs, including the Taishang Dao Ancestor, most of them have no Dharma and cannot be condensed. As for Buddhism, it is a thousand strange, all kinds of Bodhisattvas, Buddhas, Venerables, Arhats, the so-called gods and Buddhas, most of them are Buddhas.

Qi Xuansu did not have this inheritance, and could only use the basic divine power to condense the whiteboard method, without any miracles. However, this fragment of "Xuanyu" came from Zhang Wuxian, and Zhang Wuxian got the inheritance of "Taiyin True Monarch", so Qi Xuansu got the law of "Taiyin True Monarch".

The characteristics of each Gu Immortal's divine power are different, and the divine power of the "Taiyin True Monarch" is mainly cold, and the female sect is used to use the Taiyin divine power.

After the Taiyin True Monarch returned to the Daomen, the Xuanyin Sect was divided, and most people chose to follow the Taiyin True Monarch to the Shun Daomen, but there were still many people who could not accept it.

In the eyes of many members of the Xuanyin Sect, the people of the Daomen are the executioners whose hands are covered with their own blood, and how many relatives and friends have been executed by the Daomen, but all of a sudden, they don't count, they all go back to the starting point, and they have to pretend that nothing happened, hold hands again, and greet each other with a smile, and many members of the Xuanyin Sect are shaken in their faith and begin to doubt the meaning of all this.

If it was before, Taiyin Zhenjun would still try his best to appease the believers, but after Taiyin Zhenjun returned to the Daomen, the main source of divine power became the supply of the Daomen, and the Xuanyin Sect, which originally relied on for survival, became dispensable, so let him go.

This part of the Xuanyin Sect members are scattered all over the place, without a backer, and they have to face the arrest and pursuit of the Daomen, in order to protect themselves, most of them choose to join other secret associations, and several other Gu Immortals are also happy to see it, so it is reasonable that there are people in the Purple Light Society who use the power of Taiyin.

After the Taiyin True Monarch ascended and passed away, these members of the Xuanyin Sect could intercept the incense power of those who still believed in the Taiyin True Monarch and take it for their own use, similar to the guards of Bai Yongguan in the Relic Mountain City. or convert other divine powers into Taiyin divine powers, so at the beginning, neither Sun Hewu nor Yao Pei thought of Zhang Wuxian because of the female teacher's use of Taiyin divine power.

Now Qi Xuansu can also use this kind of Yin Cold Divine Power, not just use the basic Divine Power to turn into a simple golden body.

However, divine power is not like blood, mana, and true qi, which can be recovered by itself, and with one point, it will be one point less, and it is really a drop in the bucket to rely on one's own wish power to replenish it, mainly relying on external incense power.

In this regard, the purpose of the gods to harvest the wishes of the believers is to expand the kingdom of God, and the restoration of divine power is generally to bring the souls of the believers after death into the kingdom of God, so that they can be reborn in the kingdom of God and live forever with the kingdom of God. However, it seems that you will live forever, but in fact you will not be free. It's just that ordinary believers are foolish, and they don't feel constrained, but think it's a great gift.

It is said that there are countless Buddhas in the Buddha country of the Lord of Buddhism, known as the sand of the Ganges. These so-called Buddhas, chanting non-stop day and night, are really miraculous into the sea. It can not only maintain the kingdom of God from declining, but also constantly strengthen the golden body of the Buddha.

At the beginning, Buddhism and Taoism competed, the Buddha and Xuansheng won a decisive battle, and the Buddha was beaten by Xuansheng to the golden body, almost entering the first death, resulting in the defeat of Buddhism, and had to ask for peace with Taoism. But with such a serious injury, it only took ten years for the Buddha Lord to recover as before, which shows the amount of his divine power and the depth of his heritage.

However, the Buddha is still not the top in the entire Buddhist system, and the immeasurable light of the three saints of the West has established the six realms of reincarnation in his Bliss Buddha Kingdom, so that the believers in the Buddha country continue to be reincarnated, wash away the memories of the past, start anew, rejuvenate, and reciprocate.

The Buddha's Buddha country goes one step further, so that the believers can be born into the world in the way of ghosts and immortals, and then return to the Buddha country after a hundred years of training in the world. And these people are often people with great wisdom and perseverance, and after returning to the Buddha country, they are no longer as simple as ordinary Buddhas, but will become subordinates of the Buddha, and even become Vajra, Arhats and the like.

Therefore, Buddhist believers believe in the next life, and in a sense, this is indeed the next life, but how much difference there is between this kind of future life and eternal life without liberation, then it is a matter of opinion.

Compared with the delicate methods of Buddhism, the methods of the Gu Immortals were much rougher. The eternal immutability of the kingdom of God, whether it is a believer or other subordinate, if one thing has been repeated for thousands of years, it is inevitable that it will be insensitive, and if it is numb, it does not matter piety, and the power of the will that can be provided will be greatly weakened. As the believers continue to become numb and withered, they can only make every effort to develop new believers, seriously damaging the foundation of the Daomen.

However, whether it is fine or rough, it has nothing to do with the current Qi Xuansu, he has neither the kingdom of God nor believers, there is only one way, and that is to obtain divine power from the hands of the Daomen like a spiritual official.

Seriously, Qi Xuansu still has an innate advantage. In the earliest days, the Zhengyi, who was in charge of the affairs of ghosts and gods, was in charge of the divine power, and the Taiping Dao, who was in charge of the affairs of the world, held the power of Taiping money. Later, Xuansheng reformed, and the power to collect the three realms was attributed to Jiutang, and Ziweitang controlled the distribution of divine power, which is also the confidence of Ziweitang to be known as the head of the nine halls. The first Ziwei Tang Boss once said that whoever masters the Taiping money will own the world, and whoever masters the divine power will own the heavens.

Although such a large amount of divine power expenditure as Zhao'an Xiang Taiyin Zhenjun must be invoked only with the approval of the Great Palm Sect and the consent of Jin Que, Qi Xuansu's divine power consumption is at most equivalent to a third-grade spirit official, and he doesn't need Donghua Zhenren to speak, Lei Xiaohuan, as the deputy hall master, can call the shots.

As long as there is a reasonable reason.

As for the head is also ready-made, according to the old man Sun Hewu, the fragment of "Xuanyu" is not counted in the scope of merit, in other words, Sun Hewu wants to give Yao Pei and Qi Xuansu credit and report to Jinque.

According to the meritorious system of the Daomen, destroying the small-scale divine descent of the Gu Immortals is regarded as a "dizi skill", and the arrival of the Si Ming Zhenjun in Jinling Mansion does not belong to the descent, but to the descent. Killing a demon who has cultivated as a celestial man alone is also a "dizi skill".

Although Qi Xuansu and Yao Pei failed to prevent Zhang Wuxian's resurrection, they played a role in delaying and hindering and warning, allowing the Vientiane Dao Palace to react, and Zhang Kuyan could be regarded as an indirect death at their hands.

In this way, Yao Pei is the first skill, and he can probably make up enough for a "Dizi Gong", and Qi Xuansu is a subordinate, and he can probably have a "Xuanzi Gong".

The four-grade sacrificial wine Taoist priest needs three "earth word skills" to promote the third grade Youyi Taoist priest, that is, one "heaven word gong". According to the convention, two "earth character skills" can be converted into two ordinary treasures or one high-grade treasure.

As for a "Xuanzi Gong", it is an ordinary spiritual object, which can also be converted into Taiping money. Since it can be converted into Taiping money, it can naturally be converted into divine power.

Of course, according to the rules, there is no such exchange option, but there is no explicit provision that it cannot be exchanged, so the power to decide is in the hands of the person in charge, and with the relationship between Qi Xuansu and Lei Xiaohuan, it should not be a difficult matter.

This is a good shade under the big tree.

Qi Xuansu had a rough idea of how much Taiping money a spiritual object could be exchanged for, but his eyes were dark about how much divine power a "Xuanzi Gong" could exchange, and he didn't even know what the unit of measurement of divine power was.

But no matter what, Qi Xuansu felt satisfied, anyway, he didn't care much about the Wuzhu inheritance, the most handy thing was the martial arts inheritance, rather than completing the Wuzhu inheritance, he hoped to complete the martial arts inheritance, be able to condense the body and spirit, and even touch the martial arts god is not bad realm.

Qi Xuansu unlocked the ban on his residence and pushed the door out.

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