The martial arts in the stage of heaven and man are in order to see the realm of gods and immortals.

The so-called "seeing gods", which way of immortals are you seeing? To put it bluntly, it is the body and spirit.

As early as the realm of the heavens in the stage of returning to the truth, the martial artist began to initially condense the body and spirit, and when he reached the free stage, he completed the condensation of all the main acupoints in the body, and connected one god into a whole, which was to "see the gods".

As for "not bad", it is because the acupuncture points after condensation are incredibly strong.

The inheritance of the five immortals of the Daomen, each has its own connection, such as the immortals, the qi refiners, and the layers of scattered people, needless to say, in fact, the human immortals represented by the martial arts also have many connections with the immortals, why is the previous realm of seeing the gods not bad is to pass through the heavens? In short, the body god is also a god, a god who has shrunk countless times, in a sense, the condensed acupoints are equivalent to a small god kingdom, and the body god is the god in it.

Just by looking at the earth immortals who are also immortals, it is difficult to destroy the divine kingdom of immortals, you can know why it is not bad, at least under the same realm, it is difficult to destroy the acupuncture points of martial arts.

However, it is difficult to destroy the acupoints and body spirits, it does not mean that the human immortals cannot be defeated, even if the human immortals who have reached the immortal stage only condense more than 1,200 main acupoints, it is impossible to successfully condense all the more than 30,000 acupoints, even if the acupoints cannot be destroyed, but other places will still be destroyed.

At that time, Xuan Sheng and Tang Tai Yun had a fight in the Great Wilderness North Palace, which was very tragic, although the acupoints of Xuan Tai Yun were not destroyed, but the rest of the body could not withstand the attack of Xuan Sheng, at a glance, Tang Tai Yun was like 1,200 points of light outlining a person's outline, and the "filling" between the points was gone, which was extremely weird. But then again, if you change to other immortals, I'm afraid that you will already die on the spot, and only human immortals can be so strong.

Because of this, although the martial artists in the free stage can't fly, they are the most resistant, which is also the reason why Zhang Yuelu didn't take advantage of Zhao Fu'an at the beginning. Although the Earth Immortal is claimed to be second only to the Heavenly Immortal, it will not live up to its name until the immortal stage, and before that, the Human Immortal is stronger. It's just that in many cases, human immortals are suffering from not being able to get close to each other, and it is easy to fall into the situation of being blindly beaten.

In this case, Zhao Fuan was actually broken by Ji Jiaozhen, which shows that Ji Jiaozhen is at least one realm higher than Zhao Fuan, that is, the immeasurable stage, and Lei Xiaohuan is between him.

At this level, no matter how indifferent you are, as long as you don't make a big mistake, the Daomen will symbolically bestow a real name.

Some people may want to say that it is unfair, those who are promoted by merit are not at a loss, in fact, not to mention that there are real people above the real people, the competition is very fierce, even if it is the same ordinary real person, there is also a difference in position, the chief, the second and the lower ranking of the nominal position, not the same day, and even many idle real people have no position at all, there is a real person's name, that is, the treatment is slightly better, to this level, who cares about that treatment, what is valued is real power.

Qi Xuansu had considered this before deciding to seek revenge on Zhao Fuan, and after truly completing the "Divine Xuanyu", he not only became a celestial, but also promoted the other martial arts inheritance and the inheritance of the alchemist to the stage of the celestial, but there is still a problem, that is, these inheritances are not complete, as a alchemist, he has no condensation thoughts, and as a martial artist, he has not condensed the body and gods.

As far as martial arts are concerned, Qi Xuan has the physique, blood, and supernatural abilities of a celestial and human martial artist, but he lacks the vital acupoints and body spirit.

In addition to being extremely strong, the acupuncture points and the body and spirit also play a tandem role.

As we all know, people can't fully control every piece of their flesh and bones, just like an ordinary dynasty, lacking grassroots officials, so the imperial power does not go to the countryside, the court can only call on part of the manpower and material resources, and the other parts are operated according to a certain law, not changed by the ideas of the court.

The acupoints and body of the immortals are to complete this part of the "grassroots officials", so that the will of the "emperor" can reach every corner of the "empire", implement the will of the "emperor", truly grasp it completely, and give full play to its strength.

In other words, the three hundred and sixty-five acupuncture points of the heavenly and human martial arts are the three hundred and sixty-five tiny centers, which are truly one with their own will, and then radiate to the surroundings with them as the center, assisting the martial arts to control every bit of energy, so as to be meticulous in the true sense, and pave the way for the next realm to be ever-changing, and the miracles derived from the flesh and blood are also on a higher level, as long as the acupoints are not damaged, no matter what heavy damage the flesh and blood suffer, they can be quickly restored and reorganized with the acupoints as the core.

The most intuitive embodiment is that Qi Xuansu was cut off by Feng Bo, and he still needs to find the broken arm and reconnect it, while the celestial martial arts no longer need to break the arm, and can completely rely on the acupoint to regenerate an arm out of thin air, the principle is to use the acupoint as a point, connect the dots into a line, outline the outline, and then fill the flesh, meridians, and bones into this outline with the magic derived from the flesh and blood.

Therefore, it is difficult for Qi Xuansu to challenge the authentic martial artist with only an incomplete martial arts inheritance, and even if the Fang Shi inheritance without thoughts reaches the stage of heaven and man, it cannot be said to be free from the virtual to the real, and is still restrained by the true blood of the martial artist.

On the contrary, Qi Xuansu's witch blessing inheritance is relatively complete, first got a large piece of "God's Xuanyu", and then made up for the lack of law with some "Xuanyu" fragments, compared with the authentic heavenly and human witch Zhu, there is about seventy percent of the completeness.

So Qi Xuansu thought about it and decided to focus on scattered people, supplemented by Wu Zhu, to face Zhao Fuan, the key is that Qi Jianyuan gave him great confidence, since he could defeat Qi Jianyuan in the stage of returning to the truth, there is no reason why he can't beat Zhao Fuan when he reaches the stage of heaven and man.

But then again, it's one thing to have faith, and it's another thing not to be careless. At the beginning, Zhang Yuelu suffered a small loss in the hands of Zhang Fuan, which shows that Zhao Fuan is by no means a young man with a weak foundation and little experience like Qi Jianyuan. Qi Xuansu is not the only one in the world who is experienced, Zhao Fuan was born in the army, and he has been the chief military officer all the way, and the experience of fighting with people and even fighting to the death will not be too little.

So Qi Xuansu was not blindly arrogant, when he arrived in Shuzhong Mansion, the sky was completely dark, Qi Xuansu and Ji Jiaozhen did not go directly to the General Military Officer's Office, but found the local Taiping Inn to settle down temporarily, and then Qi Xuansu humbly asked Ji Jiaozhen for many details of the fight between the two, so that they could be calculated by heart and unintentional, know each other and know themselves, and will not be defeated in a hundred battles.

It was not until the next morning that the two of them left the Taiping Inn and went straight to the chief military officer's office in the city.

Logically speaking, the chief military officer should be in the barracks, but he has been in peace for a long time and there are few wars, so the chief military officer has also built a government office, which is not much different from the civilian official on weekdays.

In front of the General Military Office, there is a large flat of four acres square, which implies the meaning of "the imperial court leads the Quartet". In the middle of the big flat stands a three-zhang long flagpole with a bucket, facing the gate and the two huge stone lions on both sides of the stone steps, seeing the majesty with a wide space, along the two eight-character walls on both sides of the stone lion of the gate, there are pro-soldiers lined up against the wall, the momentum is amazing.

Qi Xuansu and Ji Jiaozhen came to the edge of Daping.

Qi Xuansu looked up at the three-zhang high flagpole with a bucket, stretched out his hands with both hands, slowly clenched his fists, and hung various objects on his waist: horizontal knives, prayer urns, handguns, and magic weapons.

He had an urge to break the flagpole directly, but he knew very well that such an act was a provocation to the imperial court, even if he was a member of the Daomen, he would cause a lot of trouble, which was very unwise.

Compared to Qi Xuansu's full armament, Ji Jiaozhen was very simple, he didn't even carry a prayer urn, but just hung a wine gourd around his waist and drank it from time to time.

The black-clothed people guarding the door naturally saw these two suspicious people for a long time, but both of them were dressed as Taoist priests, this is not a casual common people, and the black-clothed people were also worried when they saw the Taoist priests, in the words of Westerners, this is the clergy class, not only has a noble status, a special status, and has extrajudicial power, but also has a strong force, who dares to rashly provoke?

In fact, this is also a helpless thing, Taoist priests have strong force, almost a natural privileged class, this is not the wealth of the rich, the power of officials, and it does not come from blood, but it confirms a simple truth, a big fist is superior.

The force of the Taoist priests is not only difficult to deprive, but also makes the Taoist priests have gradually detached themselves from the category of "people", and the difference between immortals and humans is greater than the difference between humans and monkeys.

There may be an occasional person of high morals who is willing to live on an equal footing with ordinary people, but the will of his entire class must be above all living beings. This is almost impossible to change, because this is the most fundamental human nature, who will be this Taoist priest, it must be the same idea, this kind of thinking is also simple, I can make you disappear with one finger, why should I be on an equal footing with you?

Even Xuan Sheng can't reverse this will, he can only regulate and bind. On the one hand, the Taoist priests were given higher status, power, and treatment to appease them, and on the other hand, they were given missions and responsibilities through moral discipline, and finally a system of rewards and punishments guaranteed by strong means was implemented, so as to form a stable set of order.

Beep Pavilion

In this process, justice is not necessary, fairness is not necessary, stability is overriding everything.

Therefore, the law of the Daomen is to ensure the interests of the ruling class of the Daomen, and the entire Taoist class is the ruling class of the Daomen, so for all the Taoists, the law is fair and just.

If we blindly seek equality by morality, it will only cause the collapse of order, wealth and power need order, this kind of personal force is precisely the least need for order, and the huge power that erupts after the entire Taoist class is out of control is enough to destroy an empire. When the time comes, it will not be the Taoist priests who have powerful forces in their hands who will suffer, but ordinary people.

Therefore, the emperors of the past dynasties only wanted to control the Daomen, and never thought of destroying the Daomen.

In this way, the relationship between the entire Taoist class and the common people has become the relationship between the gods and the believers, the believers offer incense to the gods, and the gods give the believers shelter and blessings, and both sides take what they need. Even in a certain sense, the existence of cults such as secret associations has deepened the necessity and legitimacy of the existence of Taoism.

More importantly, do not block the connection between the two classes, do not establish any barriers, do not just think about taking advantage of yourself and the generations, so that ordinary people can also enter the Taoist class through various channels, Vientiane Taoist Palace is a great proof. To put it mildly, ordinary people are not afraid of having a piece of heaven on their heads, they are afraid that they will not see hope, and they are afraid that they will not be able to find the steps to the sky, so that people will have thoughts.