Chapter 41: Past and Present Lives
When I entered this room, I saw that I didn't know how high it was, and when I looked up, I couldn't see the dome. Below are layers of clouds, and the bottom is also nowhere to be seen. In the middle of the temple is a seven-story platform, the height of each floor is not much different from the ordinary steps, the diameter of the base is about seven zhang, each layer decreases, the highest layer is only the size of the abbot. Seventeen futons are surrounded on three sides of the high platform, and the height is staggered, plus a futon above the high platform, which just corresponds to the number of eighteen floors. And behind the high platform is a huge statue of the Taishang Dao Ancestor.
Qi Xuansu felt a little familiar.
Then he remembered that the layout of the hall here was very similar to that of the common hall of the Daomen, and the layout of the auditorium of the Daomen was modeled after the Golden Gate.
Qi Niang said softly: "Listen carefully." β
Qi Xuansu was stunned for a moment, and then heard a whispering voice around him.
Unlike the whispers he heard in his eerie dreams, these whispers were not noisy, they were very calm, and they were speaking in an orderly manner, as if they were debates, as if they were deliberations.
Yes, it's a discussion.
Immediately after, Qi Xuansu saw illusory figures appear on the futon out of thin air, sitting cross-legged.
These people were both men and women, and they couldn't see their faces clearly.
Qi Xuansu looked at the seven-story platform again, if it was in Jinque, then this position belonged to the Great Palm Sect, but Jinque did not have a seven-story platform. At this time, many small points of light appeared on the seven-story platform, and then connected the dots to form a line, and these lines gradually outlined a figure. _o_m
No matter how Qi Xuansu looked, he couldn't see the appearance of this figure clearly, so he couldn't help but look at Qi Niang and asked, "Who are these people?" β
Qi Niang replied: "The person sitting on the throne, surnamed Li, has not been called by his name for many years, and I don't want to make this exception, everyone calls him "Xuansheng". β
Qi Xuansu was stunned.
Although he vaguely had some guesses, he still felt a little shocked when he heard Qi Niang confirm it himself.
Qi Niang continued: "But at that time, he could not be called "Xuansheng", and most people in the world called him "Mr. Qingping". β
Qi Xuansu couldn't help but be shocked: "The Qingping Society was established by Xuansheng?" β
Qi Niang did not answer, but continued to introduce other figures.
"Qingping tunes" Zhou Shuning."
"Linjiang Immortal" Zhang Haishi."
"The sword weapon is near" Li Feiyan.
""Golden Wrong Knife" Qin Su."
"Jade Butterfly" Han Yue."
"Shaking Tingqiu" Master Yuying."
"Drunk Taiping" Ning Yi.
"Like a dream" Shi Wuyue."
"The Qingyu case" Li is so."
"Huanxi Sha" palace official."
"Buddha Ni Dress" Su Yunming."
"Fortune operator" Lu Shiying."
""Hairpin Phoenix" Bai Mei Niang."
""Female crown" Lan Xuanshuang."
"The Tao is successful" Yan Feiqing.
""Fixing the storm" Zhang Luanshan."
""Poppy" Shangguan Guan."
"Mountain Ghost Ballad", Yu Qingning."
These names are really familiar to Qi Xuansu.
Because these people are all Daomen Zhongxing patriarchs, such as "Dingfeng Bo" Zhang Luanshan and "Dao Chenggui" Yan Feiqing, who are originally brothers, and have successively served as the deputy head of Zhengyi. "Buddha Ni Dress" Su Yuncheng is the ancestor of Cihang's lineage. "Poppy" Shangguan Guan is the first deputy head of Quanzhen Dao. "Drunk Taiping" Ning Yi is the first real person in charge of the Vientiane Dao Palace.
Then there are "Rumengling" Shi Wuyue, "Qingyu Case" Li Rushi, "Sword Weapon Near" Li Feiyan and others, just from the surname, it can be seen that these people are the ancestors of some families. For example, Shi Wuyue is the ancestor of Qi Xuansu's boss Shi Bingyun.
Not to mention the "Golden Wrong Knife" Qin Su, who is the first deputy head of Taiping Dao, the first lady of the sect, and the eldest daughter of Emperor Taixuan Gaozu.
The rest of the people were among the thirty-six Shenzhi Zhenren in the first generation, and later they were also enshrined in the ancestral shrine of the Daomen under the name of Dazhenren.
Even if you are not so familiar with the history of Daomen, as long as you have played the "Xuansheng Card", then you are familiar with these names.
γ (This chapter is not finished!) )
Chapter 41: Past and Present Lives
Whether it was Qi Xuansu or Li Qingnu, they couldn't speak for a while.
Qi Niang said slowly: "This is the earliest member of the Qingping Society, at that time, the Qingping Society did not have any division of A, B, C, D, etc., only two divisions, the first-class leader, also called the convener, there was only one person, and the second-class ordinary members. At that time, the Qingping Association did not have as many people as it does now, and the above were all its members. At that time, the purpose of the Qingping Society was only one, to integrate the Daomen, end the rule of Confucianism, and overthrow the Great Wei Dynasty. β
Qi Xuansu was silent for a long time.
The former Qingping Society can be called the "Jinque Meeting", which is basically the core team of Xuansheng, and the prototype of the future Daomen Jinque. @η²Ύε\/Shuge Error-free Debut~~
Qi Xuansu also noticed that even the early members used the name of the word brand as a code name, which was no different from now. In other words, the Qingping Society at that time was also a secret society.
Qi Xuansu couldn't help but sigh, so many thunderous names, at that time, they could only act in secret, secretly connected, it is conceivable that the Confucianism back then was by no means as declining as it is today, but like today's Daomen, it was the real co-master of the world. Then rumors such as burning the palace and letting the emperor fall into the water become very credible.
However, Qi Xuansu soon had another question.
There is no doubt that the Qingping Society headed by Xuansheng succeeded, successfully integrated the Daomen and replaced the Confucian Sect, and successfully overthrew the Great Wei Dynasty and established the Great Xuan Dynasty, then the Qingping Society should be dissolved, after all, Xuansheng and the ancestors already have the Golden Gate, and they can discuss openly and honestly in the Golden Gate, instead of hiding in the Qingping Society to discuss secretly, the mission of the Qingping Society has ended, and there is no need to exist.
Who kept the Cheonghei Society? And pass it on?
Considering that the Qingping Society had a close relationship with the Quanzhen Dao, Qi Xuansu guessed that it was a certain Quanzhen Dao Patriarch who was once a member of the Qingping Society.
For example, Shangguan Guan, the "poppy beauty" who served as the deputy head of the Quanzhen Dao, or Lan Xuanshuang, the "female crown".
Qi Niang seemed to see Qi Xuansu's doubts, and took the initiative to explain: "During the time when Xuansheng was alive, the Qingping Society had indeed been dissolved, and the three words "Qingping Society" were just a piece of the past in the pile of old papers, without any substantive meaning. It wasn't until after the death of Xuansheng that someone re-established the Qingping Society. The main thing is that the "inn" broke the rules first. β
"The inn?" Qi Xuansu was a little puzzled.
Qi Niang said: "The original name of the "inn" is "Taiping Inn", which has the same name as the Taiping Inn, which is essentially a cover, and the "inn" is also established by Xuansheng, in which the high-level are called "proprietor", "shopkeeper", "running hall", "cook", "handyman", "account room", with different functions, at the beginning, all the high-level leaders of the "inn" were served by members of the Qingping Society, so the "Inn" is actually a peripheral organization of the Qingping Society. β
Qi Xuansu became more and more shocked, and suddenly remembered something.
Once, when he was chatting with Zhang Yuelu, he talked about the "inn" because of a book called "The Legend of the Taiping Inn".
Zhang Yuelu thus talked about her master Cihang Zhenren, it is said that Cihang Zhenren likes to study wild history without any basis, and the more bizarre it is, the more interested it is. Then, on the basis of these wild histories, he boldly speculated, so the Heavenly Master often said that Cihang Zhenren was fabricating history.
According to Cihang Zhenren's inference, after Xuansheng became the Great Palm Sect, most of the high-level people in the "Taiping Inn" also became Dazhen and Zhenren, so Xuansheng should have disbanded the "Taiping Inn" and dispersed most of its members to Tiangang Hall and Beichen Hall, but some members were unwilling to accept this result, because at the beginning of Xuansheng's establishment of the "Taiping Inn", it was to absorb a large number of people from the rivers and lakes, and these people from the rivers and lakes were used to being free and did not want to be restrained, so they broke away from the Taoist Gate and entered the rivers and lakes.
On the other hand, Wan Du Men was also disbanded by Emperor Gaozu, replacing the Qing Luan Wei of the previous dynasty and becoming the new Qing Luan Wei, but some members were unwilling to accept this result, so they left Wan Du Gate and continued to stay in the rivers and lakes. These two groups of people later merged together to form today's "inn". Then it makes sense that the "inn" has an inextricable relationship with Qingluanwei, because the two families have worked together and are a family.
Now it seems that Cihang's speculation is not wrong, and it is very close to the truth. Qi Xuansu even had a guess. (This chapter is not finished!) )
Chapter 41: Past and Present Lives
, The ancestor of Cihang's lineage is also a member of the Qingping Society, Cihang Zhenren will not know anything about the Qingping Society, maybe she already knows the truth, and out of some considerations, she did not say anything to Zhang Yuelu, so she pretended to be "speculation". After all, Zhang Yuelu at that time had not yet been confirmed as a descendant, not a small master, just one of many disciples.
Qi Niang continued: "The men of the "Taiping Inn" are divided into four classes, namely heaven, earth, Xuan, and Huang, and later the Qingping Society was rebuilt, and without the peripheral organization of the "Inn", they recruited members by themselves, so there were four members such as A, B, C, and D, and there was a Privy Council. In essence, the Privy Council is the equivalent of the Qingping Society in the past, and it is the core. Error-free update @ The current Qingping will be equivalent to the "Taiping Inn" in the past, which is the periphery. β
Qi Xuansu gradually sorted out the ins and outs of the matter.
"Taiping Inn" and Qingping Club are one, Qingping Club is the core of "Taiping Inn", and "Taiping Inn" is the periphery of Qingping Club. They were all established by the Xuan Sheng, and were later disbanded by the Xuan Sheng.
Before Xuansheng died, someone had already rebuilt the "Taiping Inn", because he was afraid of recruiting Xuansheng's taboo, so he removed the word "Taiping" and only called it "Inn", and there was no "Qingping Club" on his head, which had a close relationship with Qingluanwei.
When Xuansheng passed away, someone was inspired by the "inn" and rebuilt the "Qingping Society".
However, at this time, whether it is the "inn" or the Qingping Society, it is no longer the original Qingping Club and the "Inn".
Qi Xuansu couldn't help but ask: "It is said that it is the Xuansheng Zhongxing Daomen, so who is the "Zhongxing" Qingping Society?" β
Qi Niang said: "It's the third generation of earth masters. βγ
Chapter 41: Past and Present Lives