Qi Xuansu finally took the bait, and couldn't help but say: "This is even more serious than the legendary Peerless Heaven and Earth Pass, there will be no immortality from now on, and even the magic power will disappear together, so Donghua Zhencai wants to talk about 'where to go in the post-Daomen era'." ”

Qi Niang said leisurely: "Daomen said that there is no reincarnation, people die and their souls return to heaven and earth, Buddhism says that there is reincarnation, and you can be reincarnated and reborn, we assume that there is reincarnation, then this life is your last chance, with your root bone qualifications, if you can't live forever in this life, then you will be trapped between this world and heaven in the future, and you can't transcend." ”

Qi Xuansu didn't have any feelings, he was a young man, not an old man, he had seen a lot of life and death, but they all died of unfatal death, and he didn't have much insight into the real oil running out, birth, old age, sickness and death.

However, when he heard Qi Niang say this, he still had an inexplicable sense of urgency.

Qi Niang continued: "The cave sky has fallen, and the Gu Immortal has returned. ”

Qi Xuansu was stunned, and after thinking about it carefully, it was really the case.

Qi Niang said: "The immortal has three deaths, the first death is the decay and collapse of the golden body, the second death is the collapse of the kingdom of the gods, and the third death is that everyone has forgotten the immortal." Many immortals have only died for the first time and the second time, and have been waiting for an opportunity to return, and this upheaval in the world is the opportunity for them to die and resurrect. ”

"They no longer need a huge amount of incense wish power, but with the luck of heaven and earth that 'returns to the light', they can easily resurrect in the human world, and then secretly establish a sect, harvest the incense wish power, and use it to recast the golden body of the kingdom of God, seeking to carry the kingdom of God to ascend out of the world before the final era of the end of the law comes."

"This is the last ship, and if they miss it, they will sink into the sea of suffering, their golden bodies will decay, and the kingdom of God will be shattered, and they will directly enter the second death, falling into eternal sleep, with no possibility of resurrection. Until everyone forgets about them, enters the third death, and dies completely. ”

Qi Xuansu finally understood why the Gu Immortals were so crazy, this was really a matter of life and death, not to mention that the Dao Gate was blocking the way, even if the three sects were blocking the way together, they also had to give it a try, they couldn't sit still.

However, Qi Xuansu had new doubts: "Qi Niang, these are of course very important events, and it is not an exaggeration to say that they are earth-shattering, but no matter what, it will be a hundred years later, so there is no need to rush for a while, what does it have to do with what we want to do now?" ”

"Elm head, rat eyes." Qi Niang reprimanded, "Those who do not seek the overall situation are not enough to seek a domain." Those who do not seek eternity are not enough to seek a moment. Did you come to the imperial capital just to avenge the 'green shirt wet'? I'll give you a heads-up, Beilong. ”

Qi Xuansu immediately understood: "Taiping Dao and the imperial court's plan in the Five Elements Mountain. Donghua Zhenren once said that if it affects Beilong, it may even lead to the early arrival of the 'end of the law'. ”

Qi Niang said: "You know why I said this now, right?" ”

Qi Xuansu began to think seriously.

Qi Niang first talked about a large number of people who had long since perished, then clarified what the end of the Dharma era was, and finally named the ins and outs of Gu Immortals.

The first point is that the Northern Dragon can be linked to the end of the law, and destroying the North Dragon will cause the end of the law to advance. This means that the Northern Dragon is the embodiment of the changes in the Heavenly Dao, and the Northern Dragon is the path to Heaven in a sense.

The second point is that the end of the Dharma is coming because the world is becoming more and more real, and now it has entered the Taiji period of the Five Taizhong, and it is about to usher in the end of Taiji.

The third point is that the reason why people who cultivate the mind perish is also because the world is becoming more and more real, and the heavenly heart is hidden, and it is impossible to perceive the heavenly heart and heavenly will.

Fourth, now is the period of return to the light of the magic powers, the world has changed drastically, and there is atmospheric luck to feed back, and even the dead Gu Immortals can be resurrected.

Linking these four points together, Qi Xuansu had a bold guess: "Taiping Dao and the imperial court plan to use the Northern Dragon, the road to heaven, as a medium to create an ancient heart cultivator who is not in the Five Immortals system?" This is not much different in essence from the resurrection of the Gu Immortals. ”

Qi Niang was really a little surprised this time, staring at Qi Xuansu for a long time without speaking, and then said slowly after a long time: "Say you're smart, you don't know what to think all day long, say you're stupid, as long as you are willing to use your brain, you can really guess it." ”

Qi Xuansu received Qi Niang's affirmative reply, and couldn't help but be shocked: "What are they going to do when they create a person who cultivates the mind?" ”

"What do you say?" Qi Niang asked rhetorically.

Qi Xuansu muttered: "The person who cultivates the mind borrows the power of the heavens, if the power is not borrowed today, after all, it is the Tai Chi period, it seems that the rules of the court are strict, and the emperor's holy decree may not necessarily work, not to mention that it is still a fake holy decree, if it can still be borrowed, the person who cultivates the mind will not perish." That is to borrow the power of the people, and there is no need to transform it into divine power through the power of incense, which means that the power of all beings can be used, and the court controls the people, and the most important thing is people. ”

Qi Niang smiled with satisfaction: "It is worthy of my own son who was taught by me." ”

This is Qi Niang's habit, if Qi Xuansu does something to show her face, such as winning a battle against Li Changge, the pride of the sky, she will boast proudly, look, the son I brought out single-handedly is better than blood without blood, it is simply a natural mother and son. If Qi Xuansu did something embarrassing, such as losing to a flower garden Taoist like Qi Jianyuan, Qi Xuansu would become Qi Haoran's apprentice and Zhang Yuelu's man, she was just Qi Xuansu's life-saving benefactor, and she was not married, where did she come from? It has nothing to do with her anyway.

Such a Qi Niang naturally can't teach the sage Qi Xuansu, and in many cases, Qi Xuansu also learns the same. Qi Niang, who gave "Xuanyu", was as warm as spring, and was his own mother, and Qi Niang, who snatched Taiping money from him, was as cold as winter, and was a stepmother.

Qi Niang added: "The three religions are actually the same. The cultivation and cultivation of the mind of the Taoist sect are similar to the Confucian Sect's poor self-cultivation and attainment to help the world, or the Hinayana Buddhism and Mahayana Buddhism similar to Buddhism. What is Hinayana Buddhism? It's about saving yourself. What is Mahayana Buddhism? It is the purification of all sentient beings. Since the weakening of Buddhism in Middle-earth, Buddhism in the Western Regions, even though it is strong, is only Hinayana Buddhism. Cultivation only takes care of oneself, and cultivation can take care of others, so cultivation of the mind is ultimately dissolved between heaven and earth, and can control the power of sentient beings. In fact, three generations ago, the Taoist patriarchs were all cultivating strength and cultivating the mind, and they also mentioned this. ”

"Which Dao Sect Patriarch?" Qi Xuansu frowned and thought.

Qi Niang didn't sell Guan Zi this time: "It's Nanhua Patriarch's "Speaking of Sword". ”

Qi Xuansu immediately had an impression: "The sword of the Shuren, the unkempt head and sideburns, the hanging crown, the tassel of the manhu, the clothes of the short queen, are blind and difficult to speak." Hit each other in front, cut the neck collar up, and cut the liver and lungs down. ”

"The sword of the princes is to take the warriors as the edge, the honest and honest as the spine, the virtuous and virtuous as the spine, the loyal saints as the swords, and the heroic warriors as the clamp. This sword is straight and unstoppable, supreme, case-in-the-bottom, and untouchable. The upper law rounds the sky to shun the three lights, and the lower law is to shun the four times, neutralizing the public opinion and securing the four townships. This sword is used like a thunderbolt. ”

"The sword of the Son of Heaven takes Yanxi Shicheng as the front, Qi Dai as the spine, Jin Wei as the spine, Zhou and Song as the fang, Han Wei as the clamp, wraps the four Yi, wraps it in the four times, circles the East China Sea, takes the South Mountain, makes the five elements, discusses the criminal virtue, opens the yin and yang, holds the spring and summer, and the line is in autumn and winter. This sword is straight and there is no front, there is no top, there is no case, and there is no side. Rise to the clouds, down to the Jedi. Once this sword is used, the world will be served. ”

Qi Niang said: "The sword of the Son of Heaven borrows the power of heaven, and the sword of the princes borrows the power of the people, how about it?" The sword path of a person who cultivates strength, what is the 'Beidou Thirty-six Sword Technique', what is the 'Southern Dipper Twenty-eight Sword Technique', what is the 'Taiyin Thirteen Sword Technique', and what is the 'Cihang Pudu Sword Dictionary', but they are all in the category of the sword of the common people. ”

Qi Xuansu had to sigh: "The 'difficult language' of this Shuren's sword, the Li family can be said to be the first in the world, no wonder the Li family is the first in the way of the sword." The sword of the Son of Heaven, just listening to the words 'Lower Jedi Age', you know that it is restrained by the earth's qi, and now the formations are all collusion with the earth's qi, isn't it unstoppable? If you really want the court to succeed, even if you can't use the sword of the Son of Heaven, you can only use the sword of the princes, but I'm afraid that ordinary immortals can't match it head-on. ”

Speaking of this, Qi Xuansu remembered a little and asked, "Don't they all say that people who cultivate the mind are all ruthless?" Why did the imperial court control this person? ”

"Since it's a fabrication, it can't be theorized as usual, so what about making a dummy?" Qi Niang wrote lightly, "Isn't it all under control of dummies like 'Emperor Shakti'? ”

Qi Xuansu asked again: "How does a dummy perceive the way of heaven?" ”

Qi Niang showed another demeanor of hatred that iron is not made of steel: "Those who cultivate the heart perceive the heart of heaven, simulate the heart of heaven, and finally become a part of the heart of heaven." The so-called imitation of the heart of heaven with one's own heart, to put it bluntly, the heart of heaven is like the emperor, and the person who cultivates the heart is to disguise himself as the emperor, enter the palace, pretend to be the emperor to give orders, and thus borrow the power of heaven. If you want to disguise it, you must carefully observe its face and body shape, be familiar with its habits and laws, and know its temperament and mind, which is to perceive the heart of heaven, the way of heaven, and the will of heaven. But if there is a smooth road leading directly to the palace, is it necessary to bother to comprehend the Heavenly Dao, Heavenly Heart, and Heavenly Will? ”

Qi Xuansu suddenly said: "Beilong! ”

Qi Niang nodded and said: "There are six key nodes in Beilong, corresponding to the six seals of the Son of Heaven, namely: Kunlun, Nanshan, Zhongyue, Wuxing Mountain, Dijing, and Bohai Mansion. Among them, the Imperial Capital City and Bohai Mansion are densely populated, and there is too much interference to directly reach the heart of heaven, Kunlun is where the ancestral court of the Daomen is located, and Nanshan and Zhongyue are within the sphere of influence of the Quanzhen Dao, so they can only choose the Marble Mountain, which is the closest and sparsely populated to the Imperial Capital. ”

All Qi Xuansu's doubts after coming to the imperial capital were answered by Qi Niang, but a new question arose: "Qi Niang, how did you know these secrets?" I am afraid that only His Majesty the Emperor and the National Teacher can see the whole picture of this kind of plan. ”

Qi Niang gave a crooked answer that Qi Xuansu had long been tired of: "Qingping will have great powers, Qingping will be omnipotent, even if you want to be a big master, Qingping will have a way." ”

In the past, Qi Xuansu was still skeptical, but now Qi Xuansu doesn't believe it at all: "If Qingping is really so powerful, how can 'Tsing Yi Wet' die?" ”

Qi Niang didn't bother to defend at all, and said indifferently: "Love believe it or not." ”

Qi Xuansu was silent for a moment, and said coldly: "Li Changqi! ”

Qi Niang didn't react, and after a while, she was sure that Qi Xuansu was talking to her, and asked, "Who is Li Changqi?" ”

Qi Xuansu deliberately deceived her: "Don't pretend, I already know, your original name is Li Changqi, but you are actually the secret son of the Li family who broke into the Yao family." ”

Qi Niang looked at Qi Xuansu with a complicated expression, was silent for a long time, and finally held back two words: "Hysteria? ”

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