Qi Xuansu and Zhang Yuelu had a common Western friend named Arthur, who was a witcher from the Inquisition of the Holy Court.

After getting to know Arthur, Qi Xuansu also learned a little Western dialect, which can be used for simple communication with the help of gestures. Later, when Qi Xuansu went to the palace for further study, he also learned some "Western studies". After all, Daomen's maritime trade business is indispensable to deal with Westerners, and this knowledge is indispensable. On the other hand, Westerners also need "Oriental Pass" to do business with the East.

Westerners have long names, and the higher the origin, the longer the name, which grows to an outrageous degree. In terms of length alone, the surnames, surnames, first names, characters, and numbers of the Orientals cannot be compared, and only the names of later emperors can fight with them.

Qi Xuansu noticed that the word "Feng" often appeared in the names of Westerners, and later he learned that the word "Feng" was a transliteration, which means where it came from, and Westerners like to use the place where their ancestors were enshrined as a surname to prove their noble lineage. However, Qi Xuansu thought about it, and the Oriental people are almost the same, surnames such as Situ, Sima, eldest grandson, and Shantai are either related to the official position of the ancestor or related to the fief of the ancestor, and the eldest brother does not laugh at the second brother.

The so-called "Renatus of Dragon Castle", in Western writing habits, should be "Renatus comes from Dragon Castle", in fact, Oriental people also have a similar habit, when calling a big person such as the prime minister, always add his surname to his hometown, generally to the county level, such as the prime minister Xu Huating and Zhang Jiangling of the previous dynasty, which is Huating County and Jiangling County. Those who can associate their names with place names, no matter what, are big people.

In this sense, Renatus was a nobleman, and a nobleman with great strength, but for some reason, he left his hometown and came to the East.

At this time, the two took a posture and confronted each other from afar.

Jiachen Lingguan was not careless, blocked the shield in front of him, bowed slightly, and then said to the three people, "Keep going, if I can deal with the opponent, I will naturally catch up with you." If I am held back, you don't have to wait for me, do your own thing."

Without further ado, the three of them skirted Renatus towards the opposite exit.

Renatus didn't try to block it, because the opponent in front of him was very strong, and any distraction was disrespectful to the opponent in front of him and irresponsible to himself.

Jia Chen's spirit official sighed: "I am a first-grade spirit official of the Dao Gate, numbered Jia Chen, and I will teach your Excellency stunts."

Renatus clutched his sword in both hands, and without praying or chanting, he strode in plain stride.

The two approached quickly.

As he walked, Renatus was plated with a layer of sacred white light, and if he looked at this place as a picture scroll, it was as if he had been deducted from the picture scroll along the edge, and the light of the great sword in his hand rose again and again, like a huge torch.

Immediately afterward, a halo was born at his feet, bursting with pure light, and the center of the circle continued to move with his steps.

Although both Buddhism and the Holy Court are called Western religions, and both respect the light, the light of the two is not the same, the light of the Buddhist Gate is either golden light or colorful light, while the light of the Holy Court is pure white light, white and boundless, without the slightest impurity.

The aura of an ordinary paladin could only envelop a few feet in a square radius, but Renatus's aura would continue to extend, enveloping almost half of the cave hall, not so much as stepping on the aura, but like stepping on the formation.

The aura constantly exudes a purifying aura to the surroundings, this purification is very domineering, and even faintly conveys the meaning of "those who follow me prosper and those who disobey me perish", everything that is incompatible with it must be removed, and only pure light remains, so this light has an extremely powerful attack. And what is compatible with it will be greatly beneficial and enhanced.

To put it simply, weaken your opponent and improve yourself.

This is the "Divine Purification and Protection Aura" that can only be used by legendary semi-holy knights, or "Divine Radiance" for short.

Immediately afterwards, a second aura was born under the feet of Renatus, which was not as domineering as the "Divine Aura", but moisturizing things silently, almost not affecting or harming the human body, but it was a direct to the soul, in the words of the East, "attacking the heart."

on".

In fact, there are many similarities between the Holy See and Buddhism, the so-called "salvation" is quite similar to the "degree" of Buddhism, Buddhism has the Mahayana Dharma of universal sentient beings, and everyone wants to become a Buddha, and the Holy See believes that everyone is a lost lamb, and the Holy See has the obligation to guide them.

"Redemption" is to guide the direction, in fact, it is similar to "chaotic gods", infusing the opponent with divine power, if the cultivation of the two realms is very different, the opponent can be "repentant", repent according to the teachings of the Holy Court, and become a paladin's attendant, the specific time depends on the cultivation, it may be a few breaths, or it may be a lifetime.

If the two sides are similar, it can play a role in eroding the opponent's will and softening the opponent's mind.

With the blessing of the "Divine Aura", the "Aura of Redemption" becomes the "Aura of Divine Salvation", and the effect is even better.

However, Jiachen Lingguan was not afraid at all, and Daomen took this possibility into account at the beginning of the design of the Lingguan system. Don't forget, the biggest opponent of the Daomen at that time was the Buddha Gate, and the Buddha Gate was the best at using the Buddha's light to forcibly transform from the level of the divine soul. Therefore, the Daomen has made a special design on the helmet of the spirit officer to isolate such infusion methods. Therefore, it can also be seen that the spirit officers almost never take off their helmets when they are on duty.

Jiachen Lingguan was not affected by the "redemption", and also strode forward and slashed out with a sword.

This knife is strangely different from the "magic knife", it is as fast as thunder, it is completely a skill honed on the battlefield, but it is somewhat similar to the man in black, unpretentious and pure, the divine power of the spirit officer and the evil qi of the blade itself are integrated, turning into a sword qi completely different from the five immortal system, and directly slashing Renatus who is holding a two-handed sword.

Renatus raised his two-handed greatsword high and slashed it down, dragging an arc of flame from the white flame on the sword's body.

Swords collide together.

The entire hall shook with a bang, and countless dusts and rubbles fell.

The huge aftermath swept across the entire cave hall, completely smoothing out the originally slightly uneven ground, comparable to the mirror surface of a glass mirror, without even the slightest burr or polishing marks.

In an instant, the paladin's "Divine Aura" was activated to the extreme, and countless points of light were born from the huge aura under his feet, constantly fueling the "arrogance" of the long sword, causing it to rise again and again, almost touching the dome of the cave hall. At the same time, he eroded the spirit officer armor on Jia Chen's body.

However, at this moment, a pattern of yin and yang double fish appeared behind Jiachen Lingguan, which was the symbol of the Dao Gate, slowly turning, absorbing the white points of light, and then turning into an equal number of black spots and other white points of light to neutralize and maintain balance.

After such a stalemate for a moment, Jiachen Lingguan took a step back after holding the knife in one hand.

Renatus slashed with a sword.

However, at this moment, Jia Chen's spirit official shrank his body, hid behind the shield, and slammed forward with the momentum of the iron mountain.

The big sword landed on the shield, and the shield was instantly stained with a layer of white light, but it was unscathed, but the big sword was bounced backwards for a short distance by the shock force from the shield.

Renatus's eyes were bright and bright, and countless white flames were born.

The tortoiseshell pattern on the shield of the Jiachen Lingguan stretched out, but this was a real array, and even "overflowed" the edge of the shield, and continued to spread into the surrounding void, as if extending the length of the sword weapon through the sword qi, invisibly magnifying the protective area of the shield several times, blocking the flames at the same time, it also completely blocked the Jiachen Lingguan and obscured Renatus's vision.

Immediately after, a sword pierced through the formation without warning, and the formation map was external but not internal, which could resist the flames of Renatus, but it would not become an obstacle for the Jiachen Lingguan to take out the sword.

This knife is very insidious, and the greatsword is not good at defending at close range, so Renatus can only choose to resist this knife with the armor on his body.

This armor can't be compared to the spirit officer armor in the end, although it has not been pierced, but the two rubies inlaid on the armor have directly cracked, and the runes on the armor have suddenly become much darker.

Renatus had to take a few steps back and pull away,

Then he stabbed his two-handed sword into the ground in front of him, and half-knelt on the ground, as if bowing his head in prayer.

The next moment, a flash of fire seemed to come out of thin air, enveloping Jiachen Lingguan in it.

The flames didn't seem harmless, so the shields, arrays, and even the spirit officer's helmets didn't do anything.

This is the "judgment" alongside "redemption", also known as the "torture of the seven deadly sins of the Inquisition".

Or rather, conscience.

These fires seem to come from hell, and they are clearly flames that should bring light, but they reveal a dark feeling, as if a bonfire is lit in the middle of the night, and the light brought is very weak, but it aggravates the darkness around them, and they can still see vaguely in the night, but with these little light, they can only see the square inch in front of them, and nothing else can be seen. Diametrically opposed to the previous light and sacredness, and even conflicted, all kinds of negative breaths surging with it.

Jiachen Lingguan is not a person who loves to kill indiscriminately, but his duty, many years of battlefield experience, still makes him kill countless people, and the blood debt in his hand will only be more than Qi Xuansu, not less than Qi Xuansu.

Under the torture of "trial", those who were killed "revolted" at this moment, it seems that all their pain before death was applied to the body of Jiachen Lingguan, in fact, the "trial" caused Jiachen Lingguan's inner self-blame, guilt, guilt and other emotions, which is equivalent to guiding Jiachen Lingguan to kill himself.

This method is not unsolvable, and it is almost like a breeze blowing on the face of those who cultivate the mind. As long as the belief in the cultivation is firm and there is not the slightest negative emotion such as guilt and self-blame, they can also be indifferent. I am afraid that I will not stop killing people in my hands, and my heart will be entangled, struggling, repeated, and wavering, and it will immediately be a "death" word.