A knife in a knife.

The broken blade is not so much the blade as the scabbard, and it is not until the original blade is shattered that the true face is revealed, and the blade position is empty.

It's just that Daomen can't mass-produce half-immortal things, not that they can't imitate half-immortal things. However, generally speaking, if you want to imitate a half-immortal object, you need to use the immortal object as a reference. This is what is taken from it, and what is taken from it.

This is a half-immortal thing that imitates the immortal "Su King".

"Suwang" is similar to "Xuansheng", which was originally one of the honorific titles of the Holy Master, and later became the pronoun of the Confucian leader, and it is also the name of a Confucian sword. After the defeat of Confucianism, there was no leader "Su Wang", and the divine sword "Su Wang" also fell into the hands of Daomen, becoming the exclusive blade of the Great Palm Sect, and using "Xuansheng" to control "Su Wang" to imply that Confucianism became a vassal of Taoism.

This knife is modeled after the "Su Wang" and named "Let the King".

The key is not in the blade, but in the handle.

The handle of the knife will absorb the earth's qi by itself, and then turn into a blade, the blade is amorphous, can be long or short, can be large or small, and changes according to the mind.

The world is the most atmospheric, with the northern dragon as the most. The Marble Mountains are not only one of the six nodes of the Northern Dragon, but also the most irritable atmosphere here.

Yao Pei was based on this place, and he could maximize the power of this half-immortal thing, so the previous few celestials, when they faced this knife, were almost injured when they touched it, and they died when they touched it.

At this time, Yao Pei also untied the last layer of the shackles of "Let the King", and the power was even more powerful, striving to kill with a knife, rather than seriously injuring him.

Yao Pei has two semi-immortal objects, in fact, it is also reasonable, "let the king" is given in a normal way, with the power of the Yao family, it is really easy to give a semi-immortal object to the younger generation, any reason, it may not be like Zhang Yuelu to make a great contribution.

The "Gong Candle Cane" was obtained by accident, the earth master just gave a clue, and then Yao Pei took the risk to take it away from the "Tianshui Yixin Building", which can actually be regarded as a chance.

Not to mention that the Xuanji Star Lord is Zhang Yuelu's first chance, before that, Zhang Yuelu's luck was really not good, either by talent, or by hard work, probably after meeting Qi Xuansu, he was neutralized by Qi Xuansu, who was extremely lucky, and this was the luck for the better. From this point of view, Qi Xuansu can be regarded as a prosperous wife.

However, fundamentally, the Zhang family does not support Zhang Yuelu.

Li Changge was not surprised, the five fingers of his right hand were open, and there was a "seed" lying in his palm.

This seed is filled with the breath of "life", and the sword aura is faint.

Just as the Zhang family is in charge of the "Heavenly Master Male and Female Sword", the Li family also has two ancestral swords, one is the fairy sword "Knocking on the Heavenly Gate" held by the head of the family and the national teacher, and the other is the semi-immortal "Human World" held by the second person in the family, both of which were once the swords of the Xuansheng.

If the sword path of Xuansheng is divided into three stages, it is from "the human world" to "knocking on the gate of heaven" and then to "Su Wang".

This "seed" is the "human world".

It stands to reason that the "human world" should be in the hands of Qingwei Zhenren, but I didn't expect it to be in Li Changge's hands.

Probably with the realm cultivation of Qingwei Zhenren, he can already fully master immortal things, and he no longer needs half-immortal things, so he came to Li Changge's hands in advance.

Li Changge grasped his five fingers, and the "seed" began to grow on its own, turning into a three-foot wooden sword.

"Please."

Li Changge posed the starting style of "Beidou Thirty-six Sword Tricks".

Yao Pei is not talking nonsense, and his body is negligent.

In an instant, Yao Pei had already come behind Li Changge.

Li Changge seems to have eyes behind his back, and he doesn't even have to turn around, his backhand is a sword.

"The world" and "let the king" collide together.

The benefit of "let the king" immediately left a half-inch-deep trace on the sword body of the "human world".

However, the "human world" has never been known for its sharpness and hardness, and it is characterized by endless growth.

In the blink of an eye, the wounds of the "human world" healed as before, like the flesh and blood of a martial artist.

Yao Pei's figure disappeared again.

Although Li Changge posed the starting style of "Beidou Thirty-six Sword Tricks" at the beginning, in fact, he did not use the Li family's signature "Beidou Thirty-six Sword Tricks", but also used the "Heavenly Sword".

Replace the sword with the sword.

"Taiping Qing Lingjing" learns everything.

It is true that the imitated "Heavenly Knife" is definitely inferior to the authentic "Heavenly Knife", and it must be Yao Pei who has the upper hand. Li Changge naturally understood this, so he only defended and did not attack, and in addition to imitating the "Heavenly Sword", he also used the magic power of "Xuanyu" itself.

Unlike Qi Xuansu, who focused on martial arts, Li Changge focused more on Fangshi.

Qi Xuansu's Fang Shi inheritance was incomplete, and he only had one basic thought, and he failed to differentiate more thoughts, so there was only one Yin God.

Orthodox celestial and human alchemists can theoretically divide three hundred and sixty-five Yin Gods, but the Yin Gods are like multitasking, and the more distractions, the more distractions. If it is to divide the three hundred and sixty-five Yin Gods, ordinary people will definitely not be able to do the three hundred and sixty-five with one heart, and can only let the Yin God carry out simple orders, plus the more Yin Gods are separated, the more dispersed their power will be, and there is a suspicion of a rabble, and it is easier to be broken one by one, so except for the case of escaping, few Fang Shi will divide a large number of Yin Gods.

Li Changge's Fangshi inheritance is complete, and it can be used for four purposes at most.

He divided two Yin Gods, one heart and three purposes, the deity used a sword, and the two Yin Gods each controlled a treasure. A yin god holds a treasure mirror and shines a mirror at Yao Pei, where the mirror light shines, the soul is stunning.

The other Yin God took a blank Xuansheng card - this is obviously a product of recent decades, so it does not have so much ancient meaning, but has a bit of traces of Western learning, which is incompatible with the ancient treasures that have been passed down from generation to generation. However, the world is developing, and this is also the general trend in a sense.

If Yao Pei was accidentally fixed by the "Falling Soul Mirror", then Li Changge would be able to take the opportunity to seal Yao Pei's soul into this blank Xuansheng card, then Yao Pei's life and death would be in Li Changge's grasp.

This kind of method is useless to deal with the martial arts of "unity of spirit and flesh", but Yao Pei is not a martial artist, but an immortal, so he has to guard against it.

Fortunately, Yao Pei has a "heavenly calculation", and she has calmly avoided the mirror light several times in a row, of course, she has also tried to destroy the two Yin gods, but Li Changge's "heavenly calculation" greatly offset and weaken Yao Pei's "heavenly calculation", although Yao Pei still has the advantage, but it is no longer every material must be hit, every calculation must be accurate, and Li Changge himself interferes from the side, and it always falls short.

The two Yin Gods in turn restrained them, which greatly restricted Yao Pei from targeting Li Changge.

After Yao Pei's efforts were again in vain, she still held the "Let Wang" in her right hand, and without warning, a pitch-black snake staff much taller than herself appeared in her left hand.

It is the "Gong Candle Cane".

Yao Pei paused to the ground under his feet, centered on the place where the staff fell, a ripple spread, all the colors quickly faded, only black and white remained, time froze, and the two Yin Gods kept their movements frozen in mid-air.

Li Changge's deity was also fixed in place, unable to move.

Time is still very short, but for the battle of masters, a moment is enough.

Ordinary celestials encounter such a situation, except for the rough-skinned and thick-skinned martial arts, it is almost a certain death.

In an instant, Yao Pei chose to smash Huanglong straight and try to kill Li Changge himself.

A cold light swept by, and the entire Li Changge shattered, turning into countless tiny blood beads, floating in the air.

Although this Li Changge is the same as Li Changge in terms of appearance and breath, he is not a real body, and it is not a scattered person's "cicada metamorphosis".

Sanren's "cicada metamorphosis" is still easy to see, but it can't deceive Yao Pei, who opened the "heavenly calculation", this is the "fake body" of the immortals, and the blood is transformed into a flesh-and-blood stand-in, which is no different from the breath of the deity, whether it is a curse spell, or a soul-snatching technique through the medium of blood and hair, all can be borne by the fake body, it is said that after cultivating to the extreme, supplemented by other precious materials, as well as part of my own cultivation, it can even blind the way of heaven and bear the catastrophe, so it is named "should be robbed".

Since you can deceive the Heavenly Dao, then you can naturally deceive the "Heavenly Calculation".

The biggest difference between Li Changge and Qi Xuansu is that Qi Xuansu still lacks the inheritance of Qi Refiners, and the so-called acquired immortals are not complete, but Li Changge has collected all the inheritances, and he already has the magic of the immortals.

As for why Li Changge was able to use the "robbery fake" at the last moment, it was not because Li Changge's "heavenly calculation" successfully predicted Yao Pei's movements, but because he imitated the "magic knife", and at the most critical moment, he relied on his instinct to save reaction time, and reacted almost at the same time.

It was no accident that Li Changge was able to defeat Qin Ling Pavilion, who possessed immortal things.

The effect of the "Gong Candle Cane" quickly faded, and everything was alive again.

Li Changge appeared behind Yao Pei, and the "human world" in his hand was cut off.

Yao Pei's whole person also exploded into a cloud of blood mist.

As an immortal, she also has a "fake body".

Both of them have "heavenly calculations", and the fight will become a reversal and a reversal.

Yao Pei appeared in front of the Yin God holding the "Falling Soul Mirror", and "let the king" be cut down in his hand.

With the benefit of "letting the king", the "Falling Soul Mirror" was directly cut in half, but it also bought a glimmer of time for the Yin God, and took this opportunity to abandon a "destiny puppet", and the golden cicada came out of its shell.

The so-called "destined puppet" is the life-saving means of the alchemist, which needs to be refined in advance, with more than hundreds of years of gloomy wood and lightning wood as the material, and then watered with painstaking efforts, it takes three months to refine successfully.

Another Yin God took this opportunity to collect one of Yao Pei's souls and sealed the Xuansheng card in his hand, and there was an additional Yao Pei with a slightly blurred face on the originally blank Xuansheng card.

A series of means used by ordinary celestials to Yao Pei, even if it is an immeasurable stage, it is difficult to ensure that he is unharmed, but Li Changge not only did it, but also collected Yao Pei's soul in turn, which is the strength of the head of the three shows.