For thousands of years, there has been an iron law. If you can't solve the problem, solve the person who raised the problem.

It is impossible for Qi Xuansu to reverse the attitude of the Zhang family towards Zhang Yuelu, but he can subdue these Zhang family disciples who came out to jump.

The Lingzhi garden was very quiet, and no one objected except for the sound of the wind blowing the leaves.

After all, the children of the Zhang family are not scoundrels, but the sons of the family, they take the initiative to provoke trouble, and it is already very embarrassing to use the wheel to fight, and if they lose, it will be even more embarrassing. If you lose the wheel war and then go to the hard mouth, it will not be a shameful problem, but a shameless one.

Childe buddy can't do such a thing.

"That's no objection." Qi Xuansu turned around and left.

Zhang Zhiyue hurriedly followed behind Qi Xuansu, with a complicated mentality.

Although he hoped that Qi Xuansu would win, he didn't expect these brothers of the same generation to lose so badly, and they were all members of the Zhang family, so they naturally had no light on their faces.

Qi Xuansu acted as if nothing had happened, and said, "This fight has been going on for a long time, let's go see the real person in the palace quickly."

The Three Provinces Hall is the residence of the patriarch, but the Heavenly Master is alone, no Taoist couples, no children, he doesn't like to live alone in this empty place, generally lives in the Wei Zhen Book House, said to be the Book House, in fact, it covers a large area, all the organs are complete, and the Three Provinces Hall was given to Zhang Jicheng early.

Zhang Jicheng met with Qi Xuansu in the Three Provinces Hall.

Dazhenfu is expanded on the basis of the Zhang family's private residence, so it is a heavy yard set of yards, and it is easy to get lost in the case of not being able to fly over the wall.

Fortunately, Zhang Zhiyue led the way, and soon came to the Three Provinces Hall. Entering the courtyard is first a side of the Confucian motto "My day, three provinces, my body" on the shadow wall, behind the shadow wall is a spacious courtyard, in the middle of the courtyard is a flying bridge, below is an artificially dug lake, swimming in the water, there are white cranes standing proudly in the shallow water.

The main house with nine high ridges and glazed tiles, the door is hung with the three big characters of "Three Provinces Hall" written by the ancestor Tianshi. The main house is flanked by a long corridor that leads to the back garden on one side and the courtyard gate on the other.

Among the three holy places of Daomen, the Dazhen Mansion and the True Realm Courtyard are expanded from the private residences of the Zhang and Li families, covering a limited area, while the Wanshou Chongyang Palace is the former deputy capital of the Daomen, so in terms of scale, the Dazhen Mansion and the True Realm Courtyard are far inferior to the Wanshou Chongyang Palace.

However, everything here, every grass and tree, every brick and tile, is all antiquities. On the contrary, it is Wanshou Chongyang Palace, although the name has a long history, but the original Wanshou Chongyang Palace has long been destroyed by the war, and today's Wanshou Chongyang Palace is actually rebuilt on the old site after the revival of Daomen, but more than 200 years, the historical heritage is far inferior to the Dazhen Mansion and the True Realm Courtyard.

Because Qi Xuansu did not come to the door suddenly, but had already arranged it, so the road was unimpeded, and after crossing the flying bridge, Zhang Zhiyue stopped there, and Zhang Jicheng's secretary had already greeted him.

Secretaries are like this, high-level Taoist priests will not divide work and life so clearly, and it is common to deal with official affairs at home, and over time, secretaries are not only responsible for assisting in handling official affairs, but also take care of daily life, which is quite similar in nature to the inner court of the previous dynasty. There are even many secretaries who specialize in this aspect of life, so it is not good for him to handle official business, but he is very good at serving people, which is a shortcut to the end.

However, the chief secretary at the level of the palace must be from a background in dealing with official business, which is an iron law.

Among the thirty-six Counselors, the highest ranking is the Zhangtang Zhenren of the upper three halls, then the Zhangtang Zhenren of the other six halls, then the Zhangfu Zhenren of the local Taoist government, and finally the Zhanggong Zhenren. Therefore, if the real person in charge of the palace wants to be promoted, he must first seek the ruling party, serve as the real person in charge of a certain place, and then enter Yujing to serve as the real person in charge of Jiutang. Cihang Zhenren, Donghua Zhenren, and Qingwei Zhenren all have the experience of presiding over a provincial government, such as Cihang Zhenren used to be the head of Jiangnan Provincial Government, Donghua Zhenren used to be the real person of Zhongzhou Provincial Government and Qinzhou Provincial Government, and Qingwei Zhenren has been deeply involved in Qizhou Provincial Government for many years.

As for the Pingzhang Dazhen who serves as the head of the palace and the house, it belongs to a high match, and it is not calculated according to this standard. For example, the real person in charge of the palace in Vientiane Dao Palace is the real person of Pingzhang, so it cannot be generalized with other real people in the palace, and it is also called the real person of the palace, not the real person of the palace.

The most high-ranking Taoist is probably the Borneo Provincial Mansion, and there is not only one real person who knows the real person

and two first-class spirit officials, and a Pingzhang Dazhen is in charge, just like a certain department of the imperial court, there are not only Shangshu Shilang, but also the master of the university, its importance can be imagined. Fenglinzhou Daofu is slightly inferior, and it is not far away, and it will soon surpass Borneo Daofu and usher in a real person in charge of the army.

Recently, it has been rumored that Zhang Jicheng will be the real person in charge of Jiangnan Provincial Government, mainly because Zhang Jicheng has to take care of the affairs of the Zhang family, which is similar to the situation that Qingwei Zhenren has to take care of the Li family and has to serve as the real person in charge of Qizhou Provincial Government for many years, otherwise he should have been released a long time ago. Now the situation is clearer, if the Heavenly Master intends to cultivate Zhang Yuelu, then let her be the second deputy head of the Wuzhou Provincial Government, take care of the affairs of the Zhang family, and cultivate her prestige in the Zhang family. Zhang Kuancheng took advantage of the situation to let go, let go of one side, and sought a higher position.

Qi Xuansu followed this role similar to Gong Jiaojun to the Three Provinces Hall.

Counting back, all the Heavenly Masters and Great Heavenly Masters of all dynasties have lived here. Yan Feiqing, a heavenly master with a different surname who was personally promoted to the position of heavenly master by Xuansheng, also lived here, and the Zhang family retreated to private at that time.

When Zhang Wuxian was young, he spent some time here with his brother.

Qi Xuansu remembered that Zhang Yuelu seemed to have mentioned that it was probably not long after Zhang Wuxian's accident that the Heavenly Master moved out of the Three Provinces Hall. It is worth mentioning that Zhang Wuxian's husband was the culprit who lured Zhang Wuxian to steal the inheritance of Taiyin Zhenjun, and after the incident, this person was personally stabbed by the Heavenly Master.

It can be seen that the Heavenly Master looks kind, and he is also a decisive person.

Qi Xuansu secretly reminded himself, don't feel that the Heavenly Master is pampered and arrogant when he looks at him, these big people are murderous without blinking.

The three provincial halls sit in the north and face south, enter the main gate, and see a huge sitting screen on the north wall, which is very plain white, there is no picture, but only the five thousand words of the Taoist ancestor are written, and under the screen is the table and chair of sandalwood, which is regarded as the main seat. In contrast, there are eight chairs arranged with goose wings on the left and right sides, which are also made of sandalwood, which can be regarded as guest seats.

Zhang Kucheng waited here.

After Qi Xuansu crossed the threshold, he no longer took a step forward and saluted respectfully: "I have seen the real person in the palace."

This is still talking about people and talking nonsense. When you encounter someone who is sensible, you should treat your elders with courtesy. When encountering unreasonable nonsense, he will fight back strongly.

Zhang Kucheng was not arrogant, took a step forward, and gave a false support: "Deputy Hall Master Qi doesn't need to be polite."

After the ceremony, Zhang Jucheng said gently: "Today is a family banquet, and we are talking about private matters, so don't see it like this, Qingxiao's father is my cousin, and I am Qingxiao's uncle, if you don't dislike it, you can call me Shibo."

Qi Xuansu is as good as flowing: "Since Shibo said so, then Shibo called me the word "Tianyuan".

Generally speaking, not all elders can be called by their names directly, generally their parents, and other elders still call the table characters. As for the Heavenly Master, he is the elder of the elders, respected and elder, according to the theory of Confucianism, he is both a king and a father, and it cannot be generalized.

In this way, one is called "Shibo" and the other is called "Tianyuan", and the relationship is suddenly much closer. At least Zhang Kuancheng did not object to this marriage on the surface, and even recognized it.

The two sat down separately and did not cut directly to the chase, but talked about something else.

The two men who just met, naturally they don't talk about some trivial things in the family, they mainly talk about the serious things of the Daomen, about the matter of the "centering ape", Zhang Kucheng knows a lot, and when he talks about this matter, he can't help but mention Ziguang Zhenjun.

This matter can't be hidden, Ziguang Zhenjun injured the King of Liao, suppressed the ancestor of Xuanhui Academy, and met Li Changge again.

What can Qi Xuansu say, he can't say that Zhang Yuelu has mastered the line of the Purple Light Society, he can only say that he was knocked unconscious by the King of Liao before the gods descended, and when he woke up, he was watching fireworks on the Five Elements Mountain.

Fortunately, Zhang Kuancheng didn't mean to ask deeply, and talked about the battle in Fenglinzhou again, mainly to say something big.

In Zhang Kucheng's view, Daomen wants to rule Fenglinzhou, can no longer hold on to Confucianism's Yixia defense, Confucianism has roughly three standards: blood, geography, etiquette and education, Fenglinzhou is influenced by the Central Plains Celestial Empire, but it has long been self-contained, and it is isolated overseas, unlike Borneo and the Central Plains

It has never been truly ruled by the Central Plains Celestial Empire, and it is impossible to reach a consensus on these three at all, and it is difficult to integrate them without a big killing.

Then it should be changed to another way: the virtuous people in the world live in it. What is Virtue? This is a very broad concept, if you have to quantify, that is, the ruler who can make the ruled live better is worthy of rule, and should not pay too much attention to the blood and origin of the ruler, and it can also be understood as a kind of extension of the prince Xiangning.

Speaking of which, it means that the Daomen is more advanced, more civilized, and more moral than the Tianmen, and it will be better to let the Daomen rule Fenglinzhou than the Tianmen to rule Fenglinzhou, so the Daomen is the residence of the virtuous.

Of course, these two concepts are not static, and they should be applied flexibly, and whichever is beneficial to you should be used.

This change in Fenglinzhou has reminded Daomen that it is necessary to change the concept, truly implement it in Fenglinzhou, and reverse the ideological trend of the entire Fenglinzhou, so as to eliminate the "respect for the king and the Tao" from the root.

Qi Xuansu has less research in this area, only listening, and has to admit that there is no mediocre person who can be a real person, while studying the art of longevity, while studying the way to govern the world, all of them are both civil and military.

At noon, the two had lunch together. said it was a family banquet, but in fact there were only two people, not even a waiter. is a little deliberate, and it can also be seen that Zhang Jicheng attaches great importance to it.

It was only at this time that Zhang Jicheng cut to the chase.

As Qi Niang expected, Zhang Jicheng talked about the future and future of the Zhang family.

However, Zhang Kuancheng was not in a hurry to let Qi Xuansu express his position, but hoped that Qi Xuansu would have a good talk with Zhang Yuelu after he went back.

Qi Xuansu understood that Zhang Kucheng was asking him to be a microphone.