When Qi Xuansu followed Shi Hengbo to the top of the mountain, he found that earth-shaking changes had also taken place here.

Those tall figures were missing here, and in addition to the fire that seemed to be eternal, there were eleven tall translucent totem pillars, as if they were made of some kind of crystal.

If the change from one Great Witch to Eleven Great Witch is the change brought about by Wu Luo's divine power, then the scene in front of him is the change brought about by the divine power of the Daomen?

There is no doubt that these eleven pillars correspond to each of the eleven ancestors.

There is a corresponding image on each column.

However, only four of the 11 columns are lit up, like a vertical pipe filled with water, and the "water-filled" part shines brightly, while the rest of the columns that have not been "flooded" are very dim.

It is not difficult to guess that the four pillars correspond to the four pieces of jade.

Qi Xuansu looked carefully and found that there were nine equal scales on each column.

Among them, on the pillars corresponding to Wu Gu, Wu Xiang, and Wu Zhen, the light is injected into the fifth scale, and on the pillars corresponding to Wu Luo, the light is injected into the sixth scale.

Qi Xuansu couldn't help asking, "This ...... What does that mean?".

Shi Hengbo replied, "You have now fused four pieces of 'Xuanyu', which correspond to the totems of the four great witches, among which the witch girl and the witch are partially similar, and they are uniformly classified into the human immortal inheritance. The part of Wu Zhen is classified into the inheritance of ghosts and immortals, and the part of Wu Luo is classified into the inheritance of immortals. After all, the Six Immortals of the Dao Sect and the Eleven Witches of the Witch Sect are two completely different systems, and I can only explain it like this, and there are more subtle differences, and you have to feel it yourself."

Qi Xuansu understood, and he used two pieces of "Born Xuanyu" successively, so that his martial arts inheritance was raised to the realm of seeing gods. However, under the Witch Cult system, these two pieces of "Born Jade" actually correspond to different ancestral witches, that is, witch girls and witch phases, and there are still many differences, which is equivalent to the Daomen streamlining and integrating its eleven witches into the six immortal system.

However, Qi Xuansu still felt a little awkward, "Xuanyu" didn't seem to fit very well with his "Heart of Immortal Stone", and there was also a process of transformation between the eleven witches of the Witch Sect and the six immortals of the Daomen in the middle, maybe Li Changge's "Heart of Immortal Stone" would be better? This possibility cannot be ruled out, it may be that his "Heart of Immortal Stone" is the original version, and Li Changge's "Heart of Immortal Stone" is an improved version.

At this moment, the corresponding Wu Peng's totem began to "pour water", and the light rose to the sixth scale, flush with the pillars of Wu Xiang, Wu Gu, and Wu Zhen.

Without waiting for Qi Xuansu to ask, Shi Hengbo had already explained, "Your autopsy immortal inheritance has been classified into Wu Peng's totem."

Qi Xuansu knew that this was his own cultivation, in addition to benefiting from the "Heart of the Immortal Stone" and his more than twenty years of penance, which also included the "Blood Pill", the "Zhuguo Lantern Festival" of the Great True Mansion, and some messy pills.

Immediately after, Wu Xian's totem pillar lit up.

Then the column corresponding to the Wuxian totem, the column corresponding to the Wuxiang totem, and the column corresponding to the Wupeng totem began to "fill water" at the same time.

Needless to say, this is where the "Immortal Jade" comes into play.

Qi Xuansu already roughly understood the principle of these pillars, Wu Xian, as a great true person of the Daomen, naturally corresponded to the fundamental inheritance of the Daomen-the inheritance of the earth immortals, and Wu Xiang also took into account part of the inheritance of the earth immortals. As for the rise of Wu Peng's column, it should symbolize the improvement of Qi Xuansu's own cultivation.

Soon, the Wuxiang Pillar and the Wuxian Pillar all rose to the sixth scale, which was flush with the Wuluo totem that had already been at this moment, and the Wupeng totem rose to the seventh scale with great exaggeration, leaving only the Wugu totem and Wuzhen totem still on the fifth scale.

Eleven ancestral witch totem pillars, Qi Xuansu has lit up six, namely: Wu Peng, Wu Xian, Wu Xiang, Wu Zhen, Wu Gu, Wu Luo, except for one corresponding to himself, the remaining five correspond to five pieces of "Xuanyu".

Shi Hengbo explained: "From the perspective of Dao Sect standards, the Wu Xiang is relatively special, taking into account both the Earth Immortal Inheritance and the Human Immortal Inheritance, so the improvement of the Wu Xiang Totem will increase your Earth Immortal Inheritance and Human Immortal Inheritance at the same time. Wu Peng takes into account all the inheritances, and the promotion of the Wu Peng totem will gain all your inheritances at the same time. On the other hand, the enhancement of all other lineages will also increase the Wupeng lineage, so you should keep in mind."

If it weren't for Qi Xuansu's careful study of "The History of the Rise and Fall of Eleven Witches", he really didn't know what Shi Hengbo was talking about.

Qi Xuansu then realized a key: "You are so familiar with the division of the Dao Sect lineage, and you are also a member of the Dao Sect?"

Shi Hengbo glanced at him, and his tone was still unfluctuating: "I am a second-generation disciple of the Daomen."

Qi Xuansu stopped talking.

After the integration of the Daomen, Xuansheng, Donghuang, Yao Family Ancestor, the first generation of Earth Master Shangguan Dazhen, the different surname Heavenly Master Yan Dazhenren, the first generation of Heavenly Master and others were unified into the first generation of disciples. The seniority of the second-generation disciples is so high that it can be imagined, for example, the ancestor of the Pei family is the second-generation disciple, and he is the personal disciple of Xuansheng. From this point of view, not to mention Qi Xuansu, the eighth-generation disciple, is the sixth-generation disciple of the third master, and he is also a junior, so he has to be called the patriarch.

From this point of view, the "Heart of the Immortal Stone" is indeed from the creation project of the year, and the first and second generations of disciples are involved in it, but there is still one point that Qi Xuansu has not been able to figure out. Why was Shi Hengbo's remnant soul left in the "Heart of the Immortal Stone"? Could it be that refining the Heart of the Immortal Stone still requires the use of a living sacrifice furnace? Or is it that Shi Hengbo used to be the owner of the "Heart of the Immortal Stone", and after his death, the remnant soul was retained by the "Heart of the Immortal Stone".

After Qi Xuansu raised his question, Shi Hengbo just replied, "I'm just a remnant soul that has been split from the main body, and I don't have a complete memory, so I can't answer this question."

Qi Xuansu had no choice but to give up.

Shi Hengbo continued: "According to the Dao Gate standard, now that you have both the Earth Immortal Inheritance, the Human Immortal Inheritance, the Divine Immortal Inheritance, and the Ghost Immortal Inheritance, you can open the Heavenly Immortal Inheritance......

Qi Xuansu hurriedly replied, "Yes, open the Heavenly Immortal Inheritance."

Shi Hengbo said, "I'm not asking you if you have opened the Celestial Immortal Inheritance, but I'm warning you that whether you agree or not, you will start to fuse the Celestial Immortal Inheritance immediately, please be prepared."

The next moment, Qi Xuansu only felt that the five internal organs vibrated at the same time. I don't know if it's a hallucination in a dream, or a feeling from the essence of reality.

The immortals, the qi refiners, and the scattered people are in the same lineage, and they must return to the five elders from the five elements, and the three flowers will turn into three clears, so that they can return to the original Wuji ontology and reach the end of the circle.

At this time, Qi Xuansu's mind looked inward, and he could see that the five organs in his body and his heart were included by a fiery red breath, which corresponded to the fire; The liver is wrapped in a cyan aura, corresponding to the rows of wood; The spleen is covered by a yellow breath, which corresponds to the earth line; The lungs were wrapped in a white breath, corresponding to the golden line; The kidneys are enveloped in a black aura that corresponds to the flow of water.

The inheritance of scattered people is the foundation, corresponding to the local line, and the virtue is loaded.

The martial arts inherit and strengthen the blood and life, the spirit is clear, the shape is solid, the epidemic in the world can not be harmed, and the vitality is corresponding to the wood line.

Fang Shi inherits the divine consciousness and guards the inside, and the will is not dispersed, and the yin god is determined to come out of the yin god, but the yin spirit is not dispersed with the true one will, and there is life in the dead, corresponding to the northern netherworld water.

The inheritance of the gods, condensing the power of incense, igniting the divine fire, and thus casting the golden body of the divine kingdom, whether it is incense or divine fire, there is a word "fire", corresponding to the southern fire.

Finally, there is the inheritance of the most lethal Qi Refiners, in addition to being good at the Imperial Sword, also known as Jindan Avenue, corresponding to the Western Golden Bank.

The five elements gather, condense the five qi, and then combine the five qi into a true element, which is the "small five qi dynasty yuan", and the leisurely stage of the immortals is named after this.

The second heavenly tribulation of the immortals is the yin and fire tribulation, and they have survived this calamity by luck, the five internal organs should be five qi, and the internal and external perfection is the "big five qi dynasty yuan", and the difference in size is the difference between the immortals.

The so-called five qi in one is as if Qi Xuansu's whole person was broken and then spliced together.

Or, Qi Xuansu is re-cast, first melted into molten iron, and then cast, shaped, and cooled.

The suffering can be imagined.

No wonder Shi Hengbo wanted to warn him.

It's just that at this time, Qi Xuansu can't be allowed to turn back, and he can only rely on his will to barely hold the spiritual platform.

At the same time, the seventh pillar quietly lit up.

This pillar corresponds to the Wuyang totem.

Among the eleven witches, Wu Yang is the absolute exception. The Ten Witches of Lingshan and the Six Witches of Enlightenment coincide, among which Wu Peng, Wu Xiang, Wu Yu, Wu Xu, and Wu Fan are both members of the Ten Witches of Lingshan.

They are also members of the Enlightened Six Witches, which is equivalent to their rebellion against the Ten Witches of Lingshan, the creation of the Enlightened Six Witches, and the fight against Wu Xian, Wu Gu, Wu Luo, Wu Zhen, and Wu Ji.

Since it is the enlightened six witches, that is six people, and the extra one is Wu Yang, she is the only one who only exists in the enlightened six witches but does not exist in the ten witches of Lingshan, like a lone traveler, and was pulled by Wu Peng and others to fight against the leader Wu Xian.

In Qi Xuansu's dream, it was Wu Yang who kicked over the fire, like a rebel.

Wu Yang is also the only great witch who is respected by the Daomen, and the rest of the great witches, including Wu Xian, the attitude of the Daomen is to avoid talking about it, and try to downplay its existence, only Wu Yang, as a friend of the Daomen, is hyped by the Daomen.

For example, the Three Gorges of the Great River, Wuxia Chang, Wushan Yunyu, and Shennu Peak, the "Wu" and "Shennu" here all refer to Wuyang, not other great witches.

Therefore, in the "Heart of the Immortal Stone" refined by the Daomen, Wu Yang's status is also extremely special, Wu Xian only symbolizes the second inheritance of the Earth Immortal Inheritance, and Wu Yang is higher than Wu Xian, which directly represents the first inheritance of the Heavenly Immortal Inheritance.

The light of the Wuyang totem means that Qi Xuansu has opened the inheritance of the Heavenly Immortals, that is, the Acquired Immortals.

I saw that the "water level" of the Wuyang totem column rose all the way, and finally stopped at the sixth scale.

The seven totem pillars, Wu Yang, Wu Xian, Wu Xiang, and Wu Luo's totem pillars all stayed at the sixth scale, and the totem pillars of Wu Zhen and Wu Gu stayed at the fifth scale, and only Wu Peng's totem pillar, a pillar of optimus, climbed to the seventh scale.

This means that Qi Xuansu has risen from the Celestial Wandering Stage to the Immeasurable Stage, with the Escape Transformation Realm of the Scattered Immeasurable Stage, the Small Five Qi Chaoyuan Realm of the Immortals, the Thunder Movement Realm of Fang Shi, and the Dharma Body Realm of Wu Zhu.

Among them, the martial arts inheritance is influenced by both the Wuxiang totem and the Wugu totem, and it has entered the immeasurable stage like the Sanren, that is, the ever-changing realm. Although the Qi Refiner is also affected by the Wu Xiang Totem, the Wu Xiang is still more focused on the inheritance of human immortals, so the Qi Refiner failed to enter the Infinite Stage of Refining Realm, and it is still a return to the Void Realm in the Freedom Stage.

As for the Heavenly Immortal Inheritance, it cannot be improved independently, it must be improved with the improvement of other inheritances, and if you want to enter the Infinite Stage of the Little Three Flowers Gathering Peak Realm, at least three inheritances must reach the Infinite Stage.