If there is only Suzhan Wuzun, then this incarnation is already certain to die. However, at this time, there are two other incarnations of the main gods, so things will take a turn for the better.

On a moonlit night, he once again exerted his magical powers, and a moonlight born out of thin air fell on Su Zhan Wuzun's body, and within the range of the moonlight, time seemed to begin to flow back visibly with the naked eye, and Su Zhan Wuzun gradually returned to its original appearance.

Including Qi Xuansu, Zhang Yuelu, Li Changge, Yao Pei and others, who has ever seen such magical powers? Everyone was shocked.

Only the national teacher could see it clearly, and said: "Carving insect skills." ”

Time is like a long river, gone forever, the so-called time stagnation, Yao Pei's "Gong Candle Cane", or the magic power of seeing respect on a moonlit night, is essentially a puddle of water from the long river, and a handful of water in his hand is naturally stagnant compared to the endless long river.

Its limitation is that all time stagnation has a regional limit, that is, "a handful", the higher the realm cultivation, the more water is raised, the larger the range, this range generally does not exceed a city and a mountain, and it is difficult to last too long.

See you on a moonlit night???????????????? Zun went to "hold" the national teacher this time, because the realm of the national teacher was too high and he couldn't hold it at all, so that seeing Zun on a moonlit night was like an ordinary person flashing his waist too hard, and he was devoured, and his body was bright and dark.

If the long river of time is compared to a big river, then the immortals are just an ordinary person in it, at most they are good at water, most of the time they are drifting with the current, they can stop for a short time, they can speed up or slow down the speed of progress, and they can also hold up a pool of water, but they can't go upstream, let alone let the long river flow backwards.

If a person can swim against the current, then what is the value of a mere 100-year period? It will even make all the logic collapse, such as I can't beat you now, I will go against the current to destroy you who were still very weak in the past, but people are never independent individuals, one person will affect the fate of many people, and a series of collapses caused by it are unimaginable.

As for turning back the river of time, it is even more unimaginable, this is even crazier than refining the earth, water, fire, and wind to reopen the world, which not only involves people from the past and present, but also involves this world. The vast majority of immortals are still powerless in the face of the end of the law, let alone open up the world, and when will the light flow backwards?

So it's something that can't be done.

The time reversal of the moonlit night at this time seems magical, but it is not really a rewind, he just intercepted the projection of Su Zhan Wu Zun from the past to replace the current dead incarnation of Su Zhan Wu Zun, at first glance, it seems to be going back in time.

There are two great limitations to doing so.

First, the Suzhan Woo deity who came at this time is only an incarnation, not a Buddha-figure, and the original is false, not real, and there is no uniqueness, so it can be replaced. It is equivalent to the exchange of two incarnations, and the new incarnation is connected with the Suzhan Woozun deity, and the Buddha-figure of Suzhan Woozun has not died at all.

Second, not long after the incident happened, it was almost in the blink of an eye, less than a stick of incense, so on a moonlit night, you only need to intercept the projection of Suzhan Wuzun before a stick of incense, which can be done. A little longer had passed, and he couldn't do it.

This is not a step back in time, its essence is a falsification of magic, which is a bit similar to Eastern tricks and Western magic.

Therefore, the national teacher said that it was a small skill of carving insects.

It's very simple to avoid this situation again, just kill the moon night first.

No one can lift themselves up by their own hair alone.

It is impossible for the moonlit night to replace his own incarnation.

Himi Huzun also realized this, and directly expanded the Divine Domain, which is the Dao Fruit Realm of Wu Zhu.

In an instant, the Ise Jingu Shrine disappeared, and so did the people in the Daomen and the Heavenly Gate, the dome above and the surrounding rock walls all disappeared, and the blue sea was at your feet, the sun and the moon hung high above your head, and there were continuous pavilions at the end of the sky in the far distance, like a mirage, a small world independent of the present world.

The five immortals seem to be distinct, but they are all similar. The realm of the immortals is very similar to the small world opened up by the immortals, the difference is that the immortals can move the small world they have opened up, but the immortals can only stay in place, which is the difference between butterflies and spiders.

In the next moment, the three huge figures like mountains gradually appeared, looking as if they were close in front of them, and as if they were far away in the sky, like three optimus jade pillars supporting this heaven and earth.

???????????????? The figure in the middle is a female figure, with a big sun hanging high behind her, she looks down on the national teacher condescendingly, and a raging fire rises in her eyes.

In the High Heaven Divine Domain, the three incarnations are truly connected as one, one is prosperous, and the other is lost, and no longer gives the national teacher a chance to break them one by one.

Through this tricky method, the three main gods have achieved an alternative kind of advent, although it cannot be compared with the true advent of all the three main gods, but it can give full play to the strength of the immortals.

The reason why the three Gu Immortals can't follow suit, because the three Gu Immortals are just huddling together to keep warm under the pressure of the Daomen, and they are essentially competitors, if you eat a little more incense, I will eat a little less, and each has a ghost, so naturally I can't join forces with all my strength like the three nobles.

In a sense, the three noble sons are one, Himiya is the left eye of Izangnozun, the moonlit night is the right eye of Izangnozun, and Suzhan Wuzun is the nose of Izangnozun. Their rebellion against Izang Nuozun is actually the same as Lin Yuanmiao's backstabbing of Lin Lingsu. The difference is that Lin Yuanmiao's other two companions are all dead, while the three nobles all survive.

This Divine Domain is a projection of the Heavenly Divine Kingdom, and with the blessing of the Divine Domain, the strength of the three main gods has further increased, and it is infinitely close to the weakest of the three main gods, Suzhan Wuzun.

This is actually the principle of the gods to avoid the catastrophe, the immortals want to descend to the world with their true bodies, and they want to avoid the catastrophe, the best way is to use the divine power to create a divine domain that can completely shield the induction of the heavenly way, just like a person who is afraid of light holding an umbrella to go out.

In this way, the immortals can exert the strength of the immortals, far above the ordinary gods. However, just like the Labor Expedition, all problems will eventually come down to economic problems, and the loss of divine power in it is difficult for the immortals to bear, and even affect the foundation of the kingdom of God, so few immortals choose to act like this, and the same is true of the three main gods, which can only be tricked.

There are a few exceptions, one is that some caves are also not affected by the Heavenly Tribulation, and are the same as the Kingdom of God, such as Kunlun Cave. As long as they don't leave the cave sky, no matter what the inheritance of the immortals, they can stay in the world at will, but this move is no different from being imprisoned, and few immortals choose to do so. Moreover, before the Xuansheng integrated the Dao Gate, the Kunlun Cave Heaven had been in a closed state, and there was Lu Wushen, who was comparable to the Second Tribulation Immortal, was in charge, even if he wanted to go to prison, he didn't have this opportunity.

Now the Kunlun Cave is no longer closed, but with the advent of the end of the law, the Kunlun Cave Heaven "landing" is inevitable, and the degree of integration with the present world is getting deeper and deeper, and it will eventually become a part of the present world.

The second is that after finding a suitable enough container, it is not this false incarnation of divine power, but a re-cultivation with a real human body, if you can enter the immortal realm again with an incarnation, according to the age of the incarnation, as long as it is less than a hundred years, there will be no heavenly calamity. Taiyin Zhenjun changed his way through this method, and finally abandoned the golden body of the immortal, as if the golden cicada had come out of its shell, leaving a kingdom of gods, and he flew away. Ziguang Zhenjun also had a similar attempt, although it failed, but it left a bloodline in the Zhang family, which can be regarded as a way out.

"It is worthy of being a god who has ruled Fenglin Continent for thousands of years, and there are indeed some means." The national teacher sighed insincerely, there was no smile on his face, just a horizontal sword in front of him.

In the eyes of the national teacher, this kind of innate deity ???????????????? Although it can play the immortal inheritance to the flowers, it still can't get rid of the innate limitations. Even if the three main gods have ruled Fenglin Continent for nearly a thousand years, they still can't go further, and they still guard their innate natural powers, which is tantamount to sitting on a mountain and eating the sky, which is very similar to the acquired immortals in this regard.

If it weren't for the approaching end of the law, the Li family would not have pinned their hopes on the immortals of the day after tomorrow, because the immortal path was cut off, the immortals were unwilling to stay in the world, and even the national teachers were not willing to take risks to cross the catastrophe, so the acquired immortals ushered in a turning point.

Having said that, the layout of the acquired immortals is already a matter of decades later, that is, eight generations of disciples, nine generations of disciples, according to the future scene that the heavenly master saw from the "Returning to the Tibetan Lamp", after the southern dragon and the middle dragon, the severance of the northern dragon is inevitable, and the Daxuan royal family itself is difficult to protect, nine is the extreme number, the sky is nine high, the earth is extremely nine springs, whether the Daomen will die in nine generations, no one can say for sure.

The three realms, including the Daxuan royal family, were aware of the crisis and wanted to make changes, but the greater the external pressure, the more intense the internal line struggle became, which only exacerbated the split of the Daomen.

The reason is very simple, when the times are good, everyone is harmonious and wealthy, take turns to sit in the village, hello, hello, everyone, there is no need to lift the table, when it comes to adversity, the contradiction intensifies, and the harmony can't go on.

This undoubtedly pushed the Daomen to a critical point. If it succeeds, although the route struggle is cruel, but after it ends, it is equivalent to the second integration of the Daomen, and the unfinished business of the Xuansheng is completed, the consistency will be strengthened, and the action will also be enhanced, then the Daomen will be able to survive the crisis. If it fails, the original consistency will also be destroyed, the rift will be even greater, and eventually the party struggle will evolve into a full-scale civil war, which will undoubtedly accelerate the decline of the Daomen.

But now it is still the last afterglow of these six generations of disciples, and the last return of the immortal path.

The national teacher slashed out with a sword, and where the sword blade passed, the invisible space was torn, and the cracks continued to appear, and you could see the scene of the real world outside at a glance, and it was constantly smoothed and healed by the power of the divine domain, which was similar to the crushing vacuum of the human immortals, and the earth, water, fire, and wind that fixed the four directions showed an extremely unstable situation, and even raged wildly, so that the space began to distort again while being torn apart.