Izang Nuozun's sanity is not complete, it does not mean that he has no sanity, although he is full of negative emotions such as anger at this time, but he sees the situation clearly, and he is a head-on opponent, no matter what, even if he has an immortal body, the result is only a second seal, and it has been delayed for a long time, and there is a danger of triggering the catastrophe.

Therefore, Izang Nuozun decided to enter the Kingdom of God first, not only to get rid of the passive situation, but also to avoid the risk of the catastrophe.

And so he began his kingdom of God.

On the other side of the curtain, there was a world of raging flames, billowing lava, black smoke and the pungent smell of sulfur. This is completely different from the divine kingdom that Qi Xuansu saw in his memory, with blue seas, reckless forests, and continuous cities.

However, this is also reasonable, the original kingdom of God has collapsed, and the remaining half of the kingdom of God naturally cannot maintain its original appearance, and its internal scene is closely related to Izangnozun, and the current Izangnuozun is no longer the original Izangnuozun.

Qingwei Zhenren also noticed the scene of the divine kingdom of Izangnozun, such a dilapidated scene, which is a bit like the hell or abyss that Westerners say.

However, Qingwei Zhenren didn't intend to let Izang Nuozun escape into the kingdom of God so easily, he just wanted Izang Nuozun to open the kingdom of God.

At this moment, the "Heavenly Demon Slashing Immortal Sword" appeared in Zhang Qihan's hand, and began to urge the "Taiyin Thirteen Swords" with all his might, and the sword qi composed of yin fire crisscrossed one after another, and these sword qi were like living creatures, meandering, appearing and disappearing, changing in all directions, making people defenseless, and assisting Qingwei Zhenren to form a strangulation trend against Izang Nuozun.

The sword intent of the "Thirteen Swords of Taiyin" is mysterious and gloomy, controlling yin fire, wind and thunder, and blood qi, which is the ultimate in the "magic sword", while the "Tianxin Sword Technique" of Qingwei Zhenren is bright and bright, with few changes, and it is magnificent.

The two are one positive and one strange, one yin and one yang, but they are the way of yin and yang that is in line with the Daomen.

According to the reason, these two sword tricks should be extremely difficult to cooperate, but whether it is Zhang Qihan or Qingwei Zhenren, they are all kendo masters, and their understanding of kendo has reached the point where they point to the essence and peek through the falsehood, so they will naturally not be dragged down by the external form of bondage, but will evolve a little bit of the mystery of the "Dragon and Tiger Sword Technique" with the way of yin and yang.

Izangnuozun's two fire dragons were strangled by the sword array in an instant, and when he opened the kingdom of God, the sword wounds on his body increased at a terrifying speed, and at the same time healed at an even more terrifying speed, and he barely maintained the balance of power, this recovery speed was almost comparable to that of the human immortals who could be madly regenerated by the severed heads, but this kind of immortal regeneration would also make Izangnozun weak, and the blood mist gushing out of the wound was like fire oil, which immediately burned, turned into a rain of fire, and fell on the sea.

Just when Qingwei Zhenren and Zhang Qihan teamed up to deal with Izang Nozun, Yuzao also cast a spell again, summoning a huge heavenly thunder and falling on the top of Izang Nozun's head. At the beginning, before the Fenglinzhou Imperial Court sent troops to chase and kill Yuzao, it was Yuzao Qian who destroyed the generals and high-level leaders of the army with such magical powers, resulting in the rout of the whole army.

The big tengu also raised the fan in his hand and struggled to fan it.

A huge tornado appeared out of thin air, drawing seawater and instantly turning into a waterspout.

Generally speaking, many people think that the power of the wind is far less intuitive than that of flames, ice, and thunder, but among the three tribulations of immortals, the third heavenly tribulation is the wind tribulation, blowing into the six intestines from the fontanelle, passing through the dantian, wearing the nine orifices, the flesh and bones are sparse, and the body is self-extricating. There was also a violent wind above the Nine Heavens, and even the celestials did not dare to stay in it for a long time.

If you cultivate a spell such as the wind to the extreme, it is actually not inferior to the thunder method or the fire method, when the wind blows, it is pervasive, and its external body is still intact, but its inner soul is like a candle in the wind, and it will be extinguished as soon as it blows. And such a violent wind of the Great Tengu, ordinary celestial beings encountered it, only need to blow it, and the flesh, fascia, and internal organs will immediately go away with the wind, leaving only a white skeleton, which is even more terrifying than Ling Chi's punishment.

Under the joint efforts of the four immortal stages, Izang Nuozun had almost no power to fight back, although he could make the three nobles dare not make the slightest change with the power of only one person in his heyday, but now he is undoubtedly far from the heyday, if he didn't have an immortal body, he would have been besieged to death.

It's just that the mystery of the immortal body lies in this, even if it breaks him up

The blood mist, he can also recondense it, and the weakness caused is only temporary, and he can continue to recover. If he really wants to hit the ground, maybe he will have the last laugh.

If you want to kill him completely, you must first destroy several fundamental cores of Fenglinzhou that are closely related to him, but whether it is Buddhism or Taoism, they are reluctant, and they still have to take Fenglinzhou into their pockets.

At this moment, the kingdom of the gods of Izangnozun was finally fully opened, as if the curtain had been completely opened.

Now is the time.

None of the immortals who participated in the battle spoke, but their consciousness had already been united.

Kiyo Majin withdraws from the battle, and Tamamo and Tengu continue to suppress Izonozun's actions.

Da Zhenren raised the "Eight Scene Lanterns" in his hand and activated the fifth supernatural power, which came from the Earth Master.

The heavens and the earth suddenly darkened, and then a series of black and faint chains appeared out of thin air, made of unknown metal materials, and engraved with countless talisman patterns, like black dragons, but commensurate with the huge body of Izang Nozun.

Nine chains continue to elongate, five of which are locked on Izanozun's wrists, ankles and neck, and three chains run through Izanozun's eyebrows, chest, and lower abdomen, corresponding to the upper, middle, and lower dantians. The last chain is submerged from the Heavenly Spirit.

An ethereal voice said softly: "Huangquan can't, the yin is orderly, the lock is coming, and the soul can't escape."

The other end of the nine chains sank into the void, not knowing where they led and rooted, and then with a clattering sound, it suddenly tightened, leaving Izanozan unable to move.

If Qi Xuansu is here, he will recognize that this magic power is the "Nine Shadow Locks" taught to him by Mr. Yin, Sun Hewu has also used it, but different people use it, and its effect is completely different, just like a set of "Wanhua Divine Sword Palm", in the hands of ordinary people, it is only a Zhongcheng method, but in the hands of Xuansheng, there are few opponents.

The same is true of this "Nine Shadow Locks", which was used by the Earth Master himself to instantly suppress the "Izang Nozun".

Tamamo Qian shook his body again, turning into nine Tamamo Front, and then each Tamamo Qian grabbed a pitch-black chain and strengthened it again, no matter how much Izanozun struggled, he couldn't pull the chain out of the void.

Izanozun's body couldn't move, but he could still harness the power of the flames, and countless black qi poured out of his body, permeating the surroundings, accumulating, so thick that it almost turned into liquid, like fire oil. As a little flame was born, it exploded directly. With Izanozun as the center, a dazzling ball of light quickly changed from small to large, from a white bright spot to a huge fireball in an instant, the temperature of the fireball has exceeded the imaginary limit, as if it was a round of sun, and the sky above was instantly burned out of a circular hole larger than Xiujing, and huge flame ripples swept in all directions.

The next moment, a huge mushroom-shaped cloud rose into the sky, filling the void of the circular void above.

In an instant, a huge tsunami formed on the sea, setting off huge waves of more than ten feet.

The sea water was thoroughly boiled, a large number of bubbles were tumbling, and countless seawater evaporated, and a mountain of mist rolled up.

It seems that this is not the sea, but a hot spring, and it is boiling water.

Individual islands affected by the ripples burst into flames in an instant.

If it weren't for the fact that the East China Sea Fleet had already withdrawn from this sea area, I was afraid that there would be heavy casualties, and even the ironclad ships would be burned.

If it is on land, the range of ripples is only a terrifying temperature, and it doesn't even need a physical flame to make everything burn, and the living people near the center will only be left with a humanoid charcoal shadow, and beyond that, there will be nothing left, whether it is flesh and bones, or clothing. People within ten miles of the center will also have all their skin carbonized, and there is almost no reason to survive.

This is the reason why the Daomen chose the battlefield in the East China Sea, if he chose to resurrect Izang Nuozun directly near Furong Mountain, the result can be imagined, I am afraid that the casualties will be millions, and even Ping Kyoto will not be able to be saved.

A few immortals were naturally the first to bear the brunt, and before they could be burned to death, they saw the Great Tengu Law Heaven and Earth once again open its huge black wings that covered the sky and the sun, and then closed their wings to shelter everyone in it.

It was as if endless flames were striking like steel

's black feathers actually made the feathers begin to "melt", turning into black water and dripping, and some of the feathers simply turned into black ashes.

However, there was no entity in front of the nine "Nine Shadow Locks" and the nine Tamamo, so they did not dissipate in the actual flames, and still firmly controlled Izang Nozun.

It's not that you can't fight the void with the real, it's just that in the same realm, the effect of hitting the void with the real is not significant, whether it is Yuzao or the earth master, it is not weaker than Izang Nuozun at this time in the realm.

Under the scorching flames, the gateway to the kingdom of God grew larger and larger.

It's as if Izanozun burned the curtain in a fit of rage, and the entire portal was fully revealed.

At the same time, Kimiya Xizi, who had not made a move, finally held the "Eight Mirrors" held on her chest high above her head, urging this artifact with all her might.

The "Eight Mirrors" can attack and defend, and can both hurt and trap people.

A light shot out of the mirror.

This ray of light seemed to be imaginary, passing through the wings of the Great Tengu, but it did not affect the Great Tengu in the slightest.

The light fell on Izanozun's body, completing the final suppression.

Although the light had no weight to speak of, Izanozun's struggles became sluggish, not only in his movements, but even in his thoughts.

With the five of them joining forces, they finally temporarily restrained Izangnozun.

Taking advantage of this opportunity, Qingwei Zhenren turned into a long rainbow and swept directly into the kingdom of God that had been opened.