If the half of Izangnozun's kingdom of God is a picture scroll, then the Qing Wei real person is an incompatible stroke, destroying the overall coordination of the picture scroll.

As Qingwei Zhenren continued to fly towards the depths of the Kingdom of God, the temperature became higher and higher, and the flames became more and more frequent.

Soon, a figure as black as a mountain appeared in the sight of Qingwei Zhenren, and with the overwhelming flames, a huge voice like thunder sounded: "A mortal who has not even crossed the threshold of immortality, but he dares to come to my kingdom of God just relying on foreign objects?"

This huge figure is the prototype of the golden body of Izonozun, because he has temporarily abandoned the physical body, so his mind is more sober.

Qingwei Zhenren didn't care, his left hand, which had never held a sword, reached forward and grabbed it, bringing up five sharp qi to attack the figure from all directions. At the same time, the figure rushed forward, and the long sword in his hand went straight to the door in front of him.

This is the Qing Wei real person to "Haoran Qi" to urge the Confucian mastery "Wuyue Feng Zen hand", sealed as "sacrifice to the sky", Zen for the "sacrifice to the earth", Feng Zen means heaven and earth, with five fingers corresponding to the five mountains, according to the momentum of the five fingers to the enemy heaven and earth, in all directions, as if the five mountains pressed the top, can directly pinch people into powder, but also suppress the seal. In the rebellion of King Ning that year, the sage of Xinxue once uprooted a mountain peak and suppressed a Daomen earth immortal under the mountain.

It is not a lie that Daomen advocates the unity of the three religions, and under the premise of taking Daomen as the backbone, it has absorbed the essence of many Buddhism and Confucianism, and there is even no shortage of people who practice both the three ways. Cihang Zhenren is both Buddhism and Taoism, while Qingwei Zhenren is Confucianism and Taoism, such as "Tianxin Sword Technique", and "Wuyue Feng Zen Hand" at this time, all of which are Confucianism's peerless learning, the former comes from the sage of science, and the latter comes from the sage of mind.

In Izang Nuozun's point of view, Qingwei Zhenren's left hand became bigger and bigger, as if it was a blind leaf, and finally it covered everything, leaving only the palm and five fingers that were like the top of Wuyue.

Izang Nuozun had to open his mouth and spit out, spewing out a fire dragon to meet the Qingwei real person.

I saw that this fire dragon was only slightly smaller than the dragon when it first appeared, but the closer it was to the palm, the smaller it became, and in the blink of an eye, it was only the size of a mayfly.

The mayfly shakes the tree, which is ridiculous.

Izangnozun roared angrily, and simply swung his fist at the grab.

As the two collided together, a huge tremor spread to the entire kingdom of the gods, the sky was filled with fire clouds, the earth magma burst apart, and a rain of fire mixed with burning meteorites fell from the sky.

The battle of the Kingdom of God will not be subject to all kinds of restrictions and interference in the real world, so it is even more magnificent and magnificent, and it is really devastating.

The next moment, the sword of Qingwei Zhenren had already come to the front of Izangnuozun, and he finally saw the true face of Izangnuozun.

At this time, Izang Nuozun no longer has half of the majesty of the former "god king", but the demon flame is monstrous, pitch black as ink, as if it is the existence of the demon king and the Hades in myths and legends, and the body is as tall as a mountain, holding an ancient sword in his hand that is like a truncated mountain.

Izangnuozun opened his mouth silently, directly raised the giant sword in his hand, and slashed towards Qingwei Zhenren.

A sword is as powerful as the top of the five mountains.

The clouds of fire in the sky were forced to disperse by this sword, and the sea of clouds was divided into two from it, and half of the rolling fire clouds retreated to the left and half to the right, leaving a blank ravine with a width of 100 zhang in the middle, which was the sword mark.

Compared with this sword, the sword of Qingwei Zhenren can be described as extremely small, like a mayfly shaking a tree, and like a mantis arm as a car.

However, this sword directly cut off the giant sword in Izuo Nuozun's hand, like a glitch at the center of the eyebrows of the hundred zhang golden body, it looked extremely funny, but countless cracks extended from the place where the sword fell, and there were golden light, black gas, and flames bursting out from the cracks.

The golden light is the divine power, the black qi is the yin energy, and the flame is the core origin of Izang Nozun.

In any case, this is just a prototype of a golden body, not a complete golden body that has been condensed, let alone a golden body in a peak state, and naturally it is not the opponent of Qingwei Zhenren.

Qingwei Zhenren drew his sword and retreated.

I saw that Izang Nozun's golden body trembled violently, and the cracks on his forehead and eyebrows continued to spread, and in the blink of an eye, they had spread all over his face.

Izang Nozun roared again, and slashed at Qingwei Zhenren with the remaining half of the giant sword.

Qingwei real people do not flash

Without dodging, the sword body of the "Bloody Immortal Sword" in his hand extended more than ten zhang long, and it collided head-on with the broken sword of Izang Nuozun, and collided continuously, with a sound like thunder, making the remaining half of the broken sword also shatter inch by inch.

The cracks on Izono Zunkin's body had spread to his chest.

At this time, the clouds of fire over the Kingdom of God began to gradually dissipate, gradually revealing another scene.

It's not a dark void, it's not a vast starry sky, it's just an island, but it doesn't float above the sea like the kingdom of Izanozun, but it flies in the sky, surrounded by a sea of rolling clouds, and the various buildings on it are typical of the Western style.

Because of the peculiarity of the kingdom of God, it is clearly separated from each other, but it can be seen clearly.

There is a mountain on the island, and at the highest point of the mountain sits a temple in the shape of a rectangular colonnade made of forty-six Doric ring-shaped columns. The main body consists of two halls, each flanked by a foyer with six Doric columns. The foyer on the east side leads to the inner sanctuary, with various elaborate reliefs on the walls and columns.

Looking out from the foyer to the inner sanctum, you can see the end at a glance, and the temple is enshrined with a huge statue of the goddess, dignified, young, beautiful, and inviolable.

Qingwei Zhenren is no stranger to this goddess, she is the lord of the Holy Court, also known as Queen Pallas, her status in the Holy Court is similar to the status of the Xuan Sheng in the Daomen, it is under her leadership that the Holy Court initially integrated the entire West and established the supremacy of the Holy Court in the Western world.

Xuansheng's status in the Daomen is second only to Taishang Dao Ancestor, and the Li family calls Xuansheng the Holy Ancestor and Taishang Dao Ancestor the Great Sage Ancestor. And this goddess is second only to the Supreme Will in the Holy Court, and is regarded as the daughter of the Supreme Will, or the embodiment of the Supreme Will in the world.

Just as the Confucian people often said "Zi Yue" how it is, the words that the people of the Holy Court often put on their lips is "praise the goddess".

I saw that this goddess was holding a sword in her left hand, which symbolized war. It was she who, in the name of redemption, led the Holy See to rid the world of all heretics and heretics, forcing the Arcanists to leave the continent and cross the sea to the overseas islands to establish the kingdom of Rune. With blood and fire, she established the supremacy of the Holy Court. Just as Xuansheng led the Daomen to replace the Confucian Sect, defeated the Buddhism, established the Great Xuan Court, and became the co-ruler of the world.

In the right hand of the goddess holds the scales, which symbolize justice and judgment. After the goddess established the status of the holy court, she also perfected the legal system and established courts and inquisitions, so the goddess would also hold the scales in her hands to weigh the sins in the soul and decide whether the soul would go to heaven or be destroyed.

The statue of the goddess, or goddess, is not the only one that does not change, different statues of the goddess have different meanings, and other statues of the goddess will also hold a scepter, a shield, or a canon, which symbolizes power, protection, and law, respectively. There is also an icon of the goddess holding the emblem in both hands, which is a symbol of the two parts of the goddess and the supreme will.

Because the Supreme Will has no specific form, no icons, only the Holy Emblem as its symbol, so the people of the Holy Court have established a large number of statues of goddesses, which can be seen in almost all cathedrals and shrines, so the people in the Taoist Gate are not strangers.

At this point, the Dao Gate is just the opposite. It is said that only the portrait of Xuansheng is collected in Zixiao Palace and Jinque, but the statue of Taishang Daozu can be seen everywhere, for example, there is a huge statue of Taishang Daozu in Taiqing City, and there is at least one statue of Taishang Daozu in each palace.

This scene is like a reflection in the water of the lake. Suddenly appearing in the sky, sparkling, it was not a real descending kingdom in the kingdom of Izangozun, but a mirage or projection-like existence.

But this is the kingdom of God, not the human world, how can there be a mirage-like projection for no reason? This is by no means a coincidence, but an inevitability.

At the most critical time, the Holy See still made a move.

Qingwei Zhenren is well-informed, and he immediately thought of four words: the meeting of the kingdom of God.

This is a concept proposed by Yan Feiqing, a real person, during the revival of Gu Immortals two hundred years ago.

To put it simply, it is the collision of the kingdom of God.

If we think of the real world as a continent and the kingdom of God as a ship sailing on the vast sea, the people in the kingdom of God can stand on the deck and see other ships going out to sea

Only, that is, the other kingdoms of God.

Each of these kingdoms carried cargo and crews, and in the vast majority of cases, unless there was a war, the two ships were very far apart and did not interfere with each other. Engagement is a broadside battle, an ancient method of naval warfare in which the side of one's own ship is approached to the side of the enemy's ship, and then rushes up for a white-knuckle battle.

For example, this is the case with the invasion of the kingdom of the gods of Izanozun.

There is also a very special situation where the ships are blown towards each other by factors such as ocean currents or storms, so that they sail in close proximity. At this time, the two ships can trade, and even part of the crew of one ship can move to the other, and this situation will not last long, and the ships will separate again and go their separate ways.

In addition, the gods with whom they have a better relationship will also deliberately sail their ships closer to their allies at certain times in order to support each other.

For the immortals who can roam the heavens and the earth at will, the kingdom of God is like a spider web that cannot be moved, and this is mainly from the perspective of heaven and earth. If it is only confined to the realm of the human world, the kingdom of God is not completely static, but under normal circumstances, the gods will stay in the closest place to their believers, so as to receive the power of incense or faith more quickly. For example, the three main gods, their believers are all in Fenglin Continent, they will not move the kingdom of God to the new continent.

When Yan Feiqing, the great real person, recruited Taiyin Zhenjun, he once entered the divine kingdom of Taiyin Zhenjun, and was able to observe Wuluo's divine kingdom at close range in Taiyin Zhenjun's divine kingdom, so he put forward the concept of this divine kingdom rendezvous.

There is no doubt now that one of the kingdoms of the Holy See has begun to "sail in close proximity" with the kingdom of Izanozun.