After Xu Jiaorong left in a hurry, about an hour later, she returned to the tavern again, but there was an old man beside her.

The old man wore an ordinary Taoist robe, although it was called a Taoist robe, but the Taoist priests generally did not wear it, but the Confucian priests wore a little more, the white hair was tied with a wooden hairpin, the feet were half-new and not old, and the shoes held up the hem of the Taoist robe.

Just by looking at this dress, you can see that the old man is from a good background. The reason is also very simple, the people of the rivers and lakes, the poor people who work hard, will not wear this kind of clothes that look elegant, because of their inconvenience, they generally dress short, narrow sleeves and short brown. Since there is no hem, the toe of the shoe will not be useful to support the hem, and the flat toe is generally the main one.

Obviously, this old man is a pampered man.

But how good it is, ordinary people can't see it.

Chen Jianqiu knew that this old man was Lan Hexu, the real person in charge of the mansion who was privately called one of the three emperors of Nanyang.

Daomen respects the Taoist ancestor, and the Taoist ancestor gasifies the three Qings, which is the ancestor of the three Qings.

Looking at the whole Nanyang, in fact, there is no emperor, only the lord of the country, but many good people say in private that in fact, there are three emperors in Nanyang, which just correspond to the three Qing patriarchs of the Daomen, led by Lan Hexu, the real person of the Zhangfu, followed by the Jin Gong Patriarch who is across the sea, and finally the real person of the Zhangfu Wang Jiaohe.

This is not right or wrong, if it is on a formal occasion, it must be severely refuted by the Taoist priest, the Taoist is not Confucianism, not engaged in the monarch and ministers, but it is widely recognized, in a sense, this is the three people who hold the highest power in Nanyang, two temple people, and one person in the rivers and lakes.

It was the first time Chen Jianqiu had seen such a big man, he was sincerely afraid, and was about to salute, but was stopped by Xu Jiaorong: "These false gifts will be waived, lead the way."

When Chen Jianqiu entered the tunnel, he roughly deduced the location of the underground tomb with his sense of direction. I dare not say that it is very precise, and it will not be too far off. He soon led Xu Jiaorong and Lan Hexu out of Shenglong Mansion and came to a mountain outside the city.

This place is deserted, not to mention the village, not even a Taoist temple is missing, it is very desolate.

Lan Dazhen looked around, just stomping his feet slightly.

The earth shook, the trees shook, and I don't know how many birds were startled.

The ground air surges, and the specific situation of the underground is clearly reflected.

"There's a cave down there." Lan Dazhen stomped his feet again, and the ground shook again, only to see all kinds of blood-colored aura rising from the ground, like smoke and mist, and then slowly dissipated.

With another wave of his hand, Lan Da Zhenren opened a deep portal and walked directly into it.

Xu Jiaorong pulled Chen Jianqiu and followed closely.

Chen Jianqiu came back to his senses at this time, and was a little confused: "This broke the formation?"

"Or else?" Xu Jiaorong asked with a calm face.

The two of them passed through this portal, and Chen Jianqiu found himself back in the underground tomb.

Lan Dazhen was standing on the shore of the lake, and at this time, only a quiet lake remained, and there was no blood-clothed Bodhisattva.

Chen Jianqiu was shocked, "When I came in, there was indeed a huge blood-clothed Bodhisattva here, how could it be ......?"

Lan Hexu just raised his hand.

Chen Jianqiu's voice stopped abruptly.

The originally calm lake suddenly appeared with countless ripples, and then a large number of splashes, and a huge bodhisattva head rose from under the water.

Then the Bodhisattva rises higher and higher, and finally stands on the surface of the lake, and the whole underground hall is as high as this Bodhisattva is.

It was the blood-clothed bodhisattva that Chen Jianqiu had seen before.

Lan Dazhen raised his head slightly, looked at this blood-clothed bodhisattva, and gave a four-word evaluation: "Pretending to be a god and playing ghosts."

At this moment, the Bloody Cloth Bodhisattva seemed to come to life, and he slowly opened his eyelids, revealing a pair of bloody eyes, looking down at Lan Dazhen condescendingly.

Lan Da Zhenren continued to stare at the Bodhisattva statue, his brows furrowed deeper and deeper, his face became colder and colder, and when he spoke again, he seemed to contain great anger: "It's really bold, it actually condenses the luck of the Southern Dragon."

Chen Jianqiu clearly felt the stand

The stepmother beside him was shocked.

Chen Jianqiu is well-read, but he knows what Sanlong said,

Kunlun is not only the holy land of Daomen, but also the ancestor of ten thousand mountains, and the three major dragon veins in the world all originated from Kunlun. According to the trend of mountains and rivers and the general trend of the hidden dragon vein, from west to east, the meandering terrain of the dragon vein is regarded as the feng shui vein, which is divided into three potentials, called the three dragons, namely: the south of the river is the south dragon, the middle dragon between the big river and the long river, and the north of the long river is the north dragon.

Because the capitals of previous dynasties are different, the reliance on the three dragon veins is also different, such as the Great Qi period of the Ming Kong Empress and the Li royal family, which is dominated by the middle dragon. In the period of the Great Jin Dynasty, it was partial to the south of the Yangtze River, mainly in the south of the Yangtze River. As for the Great Wei and Daxuan, the Northern Dragon is the mainstay.

All in all, Zhonglong was at its peak, and now it is dying, so the decline of Xijing Mansion and Longmen Mansion is a foregone conclusion, and it is no longer the heyday of East and West Erjing. The southern dragon is congenitally insufficient, and it is difficult to retreat to the south of the Yangtze River for a long time, and only the northern dragon is the most suitable.

It's just that now, the Northern Dragon is also showing the sign of impending death, which is the greatest evidence for the arrival of the end of the law.

The Northern Dragon is still like this, and the Southern Dragon is not much better, but the emaciated camel is bigger than the horse, and part of the Southern Dragon's luck has been extended to the Great Yu Country in Borneo, so the Great Yu Country has always regarded itself as a small Central Plains, and every time Shenzhou Lu sinks, they jump out and compete with the Reed Yuan Kingdom of Fenglin Zhou for the orthodoxy of the Central Plains.

It is not for nothing that the name of Thang Long will have the word "dragon" in it.

Because of this, the people behind the scenes knew that Thang Long Mansion was the location of the Provincial Government of Borneo, and they had to act under the nose of the Provincial Government, but it was true that there was no such abundant dragon energy in other places. :

The people behind the scenes also succeeded by luck, gathering the luck of the southern dragon under the Shenglong Mansion and raising such a "monster".

To put it more broadly, this is a matter related to the luck in the underworld and the shaking of the country, and the anger of Lan Dazhen can be imagined.

Lan Dazhen said softly, "Jiaorong, you guys get out of here first."

After that, Lan Da Zhenren waved his sleeves.

Chen Jianqiu only felt that the world was spinning, and when he regained clarity in front of him, he was actually outside the gate of Sheji Palace, and Xu Jiaorong was standing beside him, his face solemn.

In the underground hall, Lan Da Zhenren put his hands behind his back and shouted, "Demon!"

The Blood-Coated Bodhisattva has finally woken up completely.

In fact, when Chen Jianqiu first came in, he didn't alarm this blood-clothed bodhisattva, because he was too weak, just like a person who doesn't wake up when he sleeps because of the crawling of an ant, but the real person of Kelan is different, he is like a robber who kicks open the door, and the person who sleeps can't wake up if he doesn't want to.

In fact, Lan Dazhen did not expect this situation.

When Xu Jiaorong reported to him, he only regarded it as an ordinary Gu Immortal, at most it was a pseudo-immortal stage, which was nothing, but he didn't expect to play so big.

It was a narrow encounter.

Neither side was fully prepared.

The face of the Blood-clothed Bodhisattva became vivid, as if it was a living person, as if it was close in front of him, and as if it was far away in the sky, like the giant pillar of the sky supporting this piece of heaven and earth.

At the same time, the blood-clothed bodhisattva was shrouded in a layer of golden light, solemn and sacred, dazzling, and there was no evil spirit at all.

Whoever sees it must think that it is a righteous god, a true body, not an evil god.

However, Lan Dazhen was an immortal in the immortal stage, and he could see the essence of this blood-clothed bodhisattva at a glance.

It's just a shell.

Because of the restrictions of the Heavenly Tribulation, the immortals cannot descend into the world at will, otherwise they will have to face the Heavenly Tribulation, and Izang Nuozun's immortal body is destroyed by the Heavenly Tribulation.

If the immortals want to descend to the world, in addition to the tribulation, they need a container to shield the induction of the heavenly tribulation.

The stronger and more compatible the container, the more the immortals can exert their own strength, up to their full strength.

This kind of container can be a person with a special personality, or an immortal, or even a creation, a race, or a massive amount of divine power.

There is no doubt that the "Emperor Shakti" is the best vessel, and it has the strength of immortals in itself.

How many immortals can't ask for it. If the two can be combined, they may be able to exert the strength of a calamity immortal.

The blood-clothed Bodhisattva in front of him has a somewhat "Emperor Shakti" meaning.

In addition to its divine power, it is mainly the dragon qi of the Southern Dragon.

As long as the ancestors of the Xuanhui Academy of the Great Xuan Imperial Court are in the palace, they can be blessed by the dragon qi and exert their strength that is not inferior to the immortals, and the essence of the dragon qi is the earth qi, and the heavenly tribulation should be called the power of heaven and earth.

Therefore, dragon energy itself is one of the best "materials" to avoid the catastrophe in a short period of time.

The immortals use this as a container, just like a cult demon who has mixed into the Daomen system, and acts more unscrupulously, this way of divine descent is far more suitable for exerting power than possessing people.

The Blood-Coated Bodhisattva has woken up, which means that the divine descent has been completed.

No one expected that this immortal battle would come so suddenly.