Shangguan Ya didn't answer Qi Xuansu's question head-on at the first time, but said, "The Eight Divisions also originated from the Dao Sect, and in the middle and late stages of the Xuansheng Era, there was a change of three divisions. It was this change of the three divisions that indirectly caused the eight tribes to leave the Daomen."

Qi Xuansu, as a native of Vientiane Dao Palace, naturally knows a lot about this history.

Of the six Great Masters of Daomen, only two of them have replaced three deputy Great Masters during their tenure, one is the Five Generations of Great Masters who have created the current Three Masters, and the other is the first generation of Great Masters, that is, Xuansheng.

After Xuansheng rebuilt the Daomen, he canonized the three deputy masters of the Great True People, and there was no saying of the three divisions at that time, namely the first generation of Zhengyi Great True Man Zhang Luanshan, the first generation of the Quanzhen Dao Great True Man Shangguan Guan, and the first generation of Taiping Dao Great True Person Qin Su. In the middle and late stages of Xuansheng, Xuansheng decided to reform the Daomen, abolish the three Dao, and return the power to the Nine Halls. If you want to abolish the three realms, you will start to change from the leaders of the three realms, so the second generation is a great real person Yan Feiqing, the second generation of Quanzhen Dao great true person Yao Zu, and the second generation of Taiping Dao great real person Donghuang ascended to the throne.

The replacement of the three deputy masters is only the first step, the second step is to take back part of the power of the three realms and assign them to the nine halls, and specifically to the Quanzhen Dao, which is to cancel the creation project and assign the functions and authority of the creation to the Tianji Hall and the Huasheng Hall. Because the creation project was abolished and split, it led to the exodus of the Eight Divisions.

From this point of view, Shangguan Ya is right.

It is worth mentioning that there is no seniority gap between the first generation of Deputy Sect Masters and the second generation of Deputy Masters of Sects, and they are all first-generation disciples. Zhang Luanshan and Yan Feiqing are brothers, Shangguan Guan and Yao Zu are sisters, and Qin Su and Donghuang are uncles and sisters.

Qi Xuansu motioned for Shangguan Ya to continue.

Shangguan Ya continued: "The ancestor is the disciple of the last earth master Xu Zu, and he is considered the younger sister of the Xuan Sheng, and he has always been the right-hand man of the Xuan Sheng, and he is deeply trusted by the Xuan Sheng, so that he can become the first earth master after the Xuan Sheng rebuilt the Daomen. Qi Cixi, you are a disciple of the Quanzhen Dao, in your opinion, why did Xuan Sheng replace my ancestor with Yao Zu?"

Qi Xuansu was stunned, and he really didn't know how to answer. Although from the perspective of the overall concept, it is inevitable to replace the leaders of the three realms, but there is more than one heir, why Donghuang, Yao Zu, and Yan Feiqing became the deputy head of the sect, there is still a reason.

The reason for this is very easy to explain, two words, hereditary.

Xuansheng is very opposed to hereditary generations, in this regard, the Li family is actually better, after all, the Li family's righteous son system is there, and the righteous son-in-law can also be in power, Xuansheng himself has no heirs, and it really began to be hereditary, in fact, it was already after the Eastern Emperor ascended the throne, and there was no problem at that time.

In order to break the hereditary system of the Zhang family, Xuansheng did not hesitate to change the great heavenly master inherited from generation to generation of the Zhang family to the heavenly master, and forcibly promoted his friend Yan Feiqing to the throne, making him the first heavenly master with a different surname. Yan Feiqing himself is a disciple of the old Heavenly Master Zhang Jingxiu, and with the full support of Xuansheng, his senior brother Zhang Luanshan did not confront him, but still caused an uproar.

Qin Su, the first generation of Taiping Dao Dazhen, was Xuansheng's wife, and Xuansheng asked her to serve as the first Taipingdao Dazhenren was not selfish, but the Taiping Dao was full of mountains at that time

, needs a person with enough prestige to suppress it, Xuan Sheng, as the Great Palm Sect, naturally can't come forward in person, so he has to be replaced by the Palm Sect's wife.

When the Eastern Emperor can take charge alone, and Xuansheng wants to seek to cross the catastrophe, he needs a reliable enough person to act as the great master of the duties in his daily life, mediating the three ways, Qin Su will go back to be the wife of the head of the sect, acting as part of the duties of the big master, presiding over the affairs of Jinque, coupled with the grim situation of Buddhism, it is the time to employ people, and the Eastern Emperor will take the throne.

The reason for Zhengyi and Taiping Dao is clear and clear, but there is no very clear reason for the Quanzhen Dao, and I have to say a reason, that is, Yao Zu's realm cultivation is high enough and he has the bloodline of a great witch. But this reason is very far-fetched, it can be said to be an advantage or a disadvantage, and it is not a conflict. For example, Taiyin Zhenjun has the same realm cultivation as extremely high, but he has not become a deputy head of the Great True Sect.

Moreover, the second-generation earth master is the founder of the Yao family. In other words, Yao Zu at that time did not have family power behind him

Like today's Qi Xuansu, there may be some friends or backers, but they are still alone in essence.

Qi Xuansu pondered for a moment and hesitated, "Great Witch Bloodline?"

Shangguan Ya said: "The so-called Great Witch bloodline may be very meaningful for a family and a surname, but looking at the overall situation of the Daomen, whether it is the Great Witch bloodline or the Qingqiu Mountain bloodline, it doesn't have much significance, at least it can't reach the height of the deputy head of the Great True Sect."

"At that time, the creation project was nominally presided over by the family ancestor, because the family ancestor was a disciple of Xu Zu, and Xu Zu was the master of the Eight Tribes plan and the creator of the 'Emperor Shakti', so it seems reasonable on the surface. But in fact, the real core of the creation project was Yao Zu, the second person in the Quanzhen Path at that time, and there was even a saying that the creation project could not be without this gentleman for a day."

"The reason why the ancestor was able to overtake Yao Zu as the first generation of earth masters at that time was not because the ancestor was stronger than Yao Zu, but more because there were many old divisions of Xu Zu in the Quanzhen Dao at that time, and Xuansheng needed the ancestor to stabilize the situation. When Xuansheng completely grasps the overall situation of the Dao Sect and wants to change the deputy head of the sect, the family ancestor will naturally take a back seat, and Yao Zu at that time has the ability and no power, so he is undoubtedly the most suitable successor."

Qi Xuansu can be said to be both surprised and not surprised by this news, although the Shangguan Patriarch is the first generation of earth masters, but it is the Yao family who later came to the top with the Zhang family and the Li family, so it can be seen that the second generation of earth masters is powerful.

is also the second generation of deputy head of the sect, the descendants of the second generation of heavenly master Yan Feiqing are very mediocre, and now the Yan family is almost a vassal of the Zhang family, you must know that Yan Feiqing married the ancestor of Cihang's lineage at that time, this Cihang patriarch and Mrs. Xuansheng are friendly, it can be said that Yan Feiqing has received the full support of the Xuansheng couple, on the other hand, Yao Zu is really single-handed, and the world is different.

Some people may want to say that this reflects Yan Feiqing's noble quality of not seeking for his descendants, but even if he doesn't talk about these, Xuansheng's original intention was to change the hereditary system of the Zhang family, and after Yan Feiqing, there is no other celestial master with a different surname, which shows that Yan Feiqing still lived up to Xuansheng's expectations.

Yao Zu vigorously developed the Daomen creation, whether it was the spirit official, or the flying boat, or the "Dragon Eye" and "Phoenix Eye" series, they were all inseparable from her. To this day, Daomen is still enjoying the legacy left by Yao Zu, which can be said to be beneficial for a thousand years.

is not to belittle Yan Feiqing, who is known as "Master Yan", he also contributed to recruiting An Taiyin Zhenjun back then

No, it's just that he is still inferior to Yao Zu, just like the first generation of earth master Shangguan Guan is also inferior to Yao Zu.

In the Daomen, not everyone can be called an ancestor. Xu Zu counted one; Xuansheng and the father of the Eastern Emperor are counted as one, and it is for Li Zu; Zhang Jingxiu, the old heavenly master of the Zhang family, is also counted as one, and it is for Zhang Zu; There is also Emperor Gaozu of Daxuan, as well as Xuansheng, the Holy Ancestor, and Yao Zu of the Yao family.

Judging from this standard, Shangguan Guan, Yan Feiqing, and Zhang Luanshan are still a step behind. The Eastern Emperor is extremely famous, and he is the real founder of the Li family today, but he has not been included in it.

Now it seems that the reason why the three major families of Daomen are the three major families is that each family has an "ancestor", and the Daxuan royal family also has a Gaozu Emperor, which established the pattern of four families in Daomen. Xu Zu's merits are mixed, and he has no descendants in the real sense, so he is an empty name.

Of course, the Li family thinks that Xuansheng is also the Li family, and they have Li Zu, Holy Ancestor, and Dao Ancestor, the Great Sage Ancestor, who is a well-deserved Daomen sect and should inherit the master of Daomen from generation to generation.

It's just that the other ones don't recognize, including the Daxuan royal family. Xuansheng is the Xuansheng of Daomen, not a Xuansheng of a family. Not to mention Dao Ancestor.

Qi Xuansu had heard the statement of the ancestor of the Yao family for a long time, and he only thought it was to save face for the Yao family, but when he heard Shangguan Guan say this today, he knew that the word "ancestor" was so heavy.

The Eastern Emperor couldn't ask for it.

Shangguan Ya said: "The ancestors of the Daomen, Xuansheng, Emperor Gaozu, Zhang Zu, Li Zu, Yao Zu, and Xu Zu, among which Zhang Zu, Li Zu, and Xu Zu are the characters of the older generation, and before the Daomen has really been rebuilt, they have already ascended and passed away. There are the Holy Ancestor, Emperor Gaozu, and Yao Zu, among which Emperor Gaozu is the father-in-law of Xuansheng, who is much older and ascended many years earlier. It was Xuan Sheng and Yao Zu who really influenced the Dao Sect for nearly a hundred years."

"In other words, Congxuan

From the establishment of the creation project to the abolition of the creation project by the Xuan Sheng, the creation project has always been mastered by Yao Zu. Yao Zu has the blood of the Great Witch, and I have seen the totem of the Witch Cult on your "Heart of Immortal Stone", so I think it has something to do with the creation project, and it is likely to be from Yao Zu's hand."

After Qi Xuansu listened to Shangguan Ya's words, he fell into deep thought.

He felt that many speculations had been confirmed, Qi Niang had obtained the "Heart of the Immortal Stone" from the Lingshan Cave Heaven, so who left the "Heart of the Immortal Stone" in the Lingshan Cave Heaven? Naturally, it is Yao Zu who has the bloodline of the Great Witch and personally created the "Heart of the Immortal Stone", which can also explain why Qi Niang was able to get the "Heart of the Immortal Stone", not by chance, but by inheritance.

From this point of view, although Yao Pei denied that the "Heart of the Immortal Stone" was something of the Yao family, it was essentially something of the Yao family.

Thinking about it deeper, the "Heart of the Immortal Stone" can make a pawn become a Dao Sect Four Shows, which is not invaluable. After Yao Zu is gone, who is most qualified to decide the ownership of the "Heart of the Immortal Stone"? Of course, he is the head of the Yao family, the leader of the Quanzhen Dao, and the current earth master.

So the question is, Qi Niang took out the "Heart of the Immortal Stone" and gave the "Heart of the Immortal Stone" to Qi Xuansu, is it Qi Niang's own assertion? Or was it secretly instructed by the earth master?

If it was instructed by the earth master, then why did the earth master hand over such an important thing to Qi Xuansu, a pawn who was not related to him?

Could it be that Qi Xuansu is the human incarnation cut out by Yao Zu? That's too cliché.