Chapter Eighty-Seven: The Sun God
Qi Xuansu gave birth to stars in the sky in the realm of the gods, and it seemed that the sun and moon appeared brightly, and the qi was self-generated, the flowers were like stars, and the stars fell like rain.
Si Ming Zhenjun just stretched out his hand.
The stars that had been twinkling suddenly dimmed, and the starry sky crumbled and almost crumbled.
Qi Xuansu then used the true fire of the sun to manifest a round of sunshine and descend, and the fall was extremely slow and heavy.
Si Ming Zhenjun did not dodge or dodge, and held up the falling sun with both hands, so that it could not fall, and finally slowly dissipated.
Qi Xuansu held "Pure Bodhi" and "Qingyun" respectively, and slashed towards Si Ming Zhenjun.
Si Ming Zhenjun remained calm and did not move, allowing the sword to fall, but when he was still three zhang away from him, it was difficult to move forward.
The evil light inspired by Mr. Yin also froze when he was still three zhang away from Si Ming Zhenjun.
I didn't see how Si Ming Zhenjun moved, and in the gloomy indifference and gloomy clouds, there was a light born by itself, and a phantom of a white-clothed Buddha was faintly revealed in the light.
Although the Zhiming Sect is recognized as a cult by the Daomen, the incarnation of the Buddha Sect of Si Ming Zhenjun is bright and shining, illuminating the tangible, intangible, colored and colorless things, all living beings, and all laws are clear.
In an instant, the divine realm was already bright, there was a phantom of the goddess appeared, singing scriptures, there was a garan birth, reciting the mantra, the Buddha said the Dharma, the earth swelled with golden lotus, and the sky was falling.
Si Ming Zhenjun is like the legendary Jizo King Bodhisattva, below is the gloomy clouds and deserts, the netherworld and the underworld, and above is the great light, the Buddha Kingdom of Bliss, the voice of the scriptures is getting stronger and stronger, and in the end, it is actually from the virtual to the real, one by one golden Sanskrit appears in the void, turning by itself, countless Sanskrit according to the fixed array
Spiral rises.
The light grew stronger and stronger, and the almost substantive mantras of the scriptures poured out like water that had burst the embankment, converging into a vast Buddha light. At the same time, there are all kinds of wonderful sounds, such as the sound of great wisdom, the sound of prajna, the sound of the roar of the teacher, the sound of the truth, the sound of great compassion, and the sound of swaying.
In a sense, Si Ming Zhenjun is actually a dual cultivation of Buddhism and Taoism. He claims to be in control of life and death, and the Netherworld naturally corresponds to death, and the Bliss Buddha Kingdom corresponds to life. After all, Buddhism's six paths of reincarnation emphasize reincarnation.
Since the Netherworld Division failed to cover Qi Xuansu's Ghost Kingdom Divine Domain, he used the Buddha Kingdom to purify the Divine Kingdom instead.
All things are mutually reinforcing each other, dealing with yin things, in addition to the heavenly thunder, the magic power of Buddhism also has a certain restraint effect.
Faced with such a situation, Mr. Yin landed on top of the Emperor Willow of the Divine Domain, directly revealing his true body, and countless black lines like substance were born from his huge True Body, extending in all directions, forcibly supporting the boundary position of the remaining part of the Divine Domain, so that it would not be swallowed up by the Buddha Kingdom.
Qi Xuansu attacked Si Ming Zhenjun again.
At this time, whether the true monarch of Si Ming Zhenjun has come or not, the half-immortal thing can still pose a threat to it.
However, Si Ming Zhenjun can be ranked with Wu Luo, who has collected the great achievements of the ancient witch sect, and his knowledge is so extensive that it should not be underestimated.
Among all the Gu Immortals, Si Ming Zhenjun liked to devour the Lordless God Kingdom the most.
Long before the return of Gu Immortals such as Si Ming Zhenjun, Wu Luo, and Taiyin Zhenjun, there was another Gu Immortal who had awakened in advance, and his sect was called the Bright Sect, which was also regarded as having a long history, as early as the reign of the Empress of the Ming Sky, it had been transmitted to the Western Regions.
This religion was originally called the Moro religion, also known as the "Moro religion". When it reached the Western Regions,
It has been a blend of the Nestorian teachings of the Far West and the Buddhist teachings that originated in the Po Sazhou Continent. Soon after it was introduced to the Central Plains, it was destroyed by Emperor Wuzong, because there were a large number of Buddhist teachings in the teachings of the Moluo Sect, so it was implicated in it, and it was also severely hit, and it turned into a secret society, and absorbed some unwilling Taoist people, thus changing its name to the Bright Sect. Because of the belief that the darkness was about to pass and the light was coming, the Illuminati dared to rebel and repeatedly acted against the imperial court. Since the end of the Great Jin Dynasty, there have been rebellions of the Bright Sect in Jiangnan.
The people of the time called it "the devil who eats vegetables". That is, in Lin Lingsu's era, its sect leader Fang Thirteen rebelled.
According to the teachings of the Illuminati religion, light and darkness coexist, light occupies the north, east, and west, darkness occupies the south, the extreme of light is darkness, and the ultimate of darkness is light. It corresponds to the yin and yang theory of the Daomen, the yin and yang are yang, and the yang is yin. The Guangming faction integrates quite a lot of Buddhist teachings, especially the theory of the Ming King, so the leader of the sect is called Ming Father and Da Ming Zun. The dark sect has five kinds of supernatural powers, fireworks, stuffiness, hurricanes, sludge, poisonous water, the leader of this faction is called the five types of demons, according to the Illuminati, the two leaders of the sect are respected by the leader of the light sect, which means that life is born in darkness, and the god of light sent the messenger Da Mingzun to save the world.
Fang Thirteen was the Great Ming Venerable, another Dark Sect Master known as the Five Mountains of the Clouds. After Fang Thirteen's soldiers were defeated and died, the inheritance of Da Ming Zun was cut off, but it was the faction of the Five Mountains of Yunxiao that survived and became Gu Immortals, and was finally punished by the Xuan Sheng.
After the death of the Five Mountains of the Clouds, his divine kingdom still existed in the bright sky, becoming an ownerless divine kingdom and gradually collapsing
After Si Ming Zhenjun returned, he embezzled Guangtian, because it was in line with the teachings of Buddhism, making it the foundation of his own Buddha country, and thus also obtained part of the Yunxiao Law of the Bright Sect.
Si ordered Zhenjun to send down his first oracle: "The Law of the Clouds, Volume 1, "Guarding the Forbidden", within the Bright Buddha Kingdom, no swords and soldiers may be used. ”
In an instant, Qi Xuansu's sword and sword became dim, as if they had been sealed.
Qi Xuansu's face changed suddenly, he never expected that Si Ming Zhenjun would have such magical powers.
This is the word of the gods.
If Qi Xuansu was also in the pseudo-immortal realm, Si Ming Zhenjun might not be able to "speak" this law smoothly, but Qi Xuansu was only in the creation stage, so Si Ming Zhenjun effortlessly lowered this law and began to play a role.
However, the words of the immortals have great flaws, that is, they can only be used in their own divine kingdom or divine domain, and if they are forcibly used outside the divine kingdom and divine domain, in a vain attempt to modify the rules of the real world, it is likely to attract the backlash of the heavenly dao.
At this moment, Si Ming Zhenjun sent down a second oracle: "The Law of the Clouds, Volume 12, "Breaking Prison", anyone who uses a sword in vain will be burned at the stake. ”
After the oracle descended, the sword in Qi Xuansu's hand suddenly became hot, and his appearance was as red as a charcoal soldering iron, this blazing burning sensation penetrated his soul, so that Qi Xuansu had to let go of his palm, and the sword fell to the ground, and his Dharma body hands were already like charcoal, and even wisps of black smoke were emitting.
Immediately afterwards, the Emperor issued a third oracle: "The Law of the Clouds, Book IX, Brawls, Whoever defies lawlessness by force,
Punished with swords and axes. ”
In an instant, Qi Xuansu's Dharma body was dim, covered in bruises, covered in blood, as if he had been cut by a sharp weapon.
Three oracle laws in a row made Qi Xuansu have no power to fight back at all.
But fortunately, there is still Mr. Yin.
Just when Si Ming Zhenjun was targeting Qi Xuansu with all his might, Mr. Yin suddenly put away his true body and let Si Ming Zhenjun's Buddha Kingdom wantonly erode the Ghost Kingdom.
The next moment, Mr. Yin appeared in the Buddha Kingdom of Si Ming Zhenjun.
According to the reason, Si Ming Zhenjun's Buddha Kingdom is the ultimate light, and the most restrained Yin matter, even if Mr. Yin forcibly enters it, it will arouse a strong backlash from the Buddha Kingdom, but the strange thing is that Mr. Yin entered the Kingdom of God at this time, but it seems to be like a fish in water.
Master Wan is biased towards martial artists, and Mr. Yin is biased towards Fangshi.
The cathode and yang are born, and the corresponding immortal Dao fruit realm is the ghost immortal yang divine realm.
Fang Shi has always despised the body and attached importance to the soul, which led to a problem, the essence of the soul is yin, there is no substance, and there is a lack of pure yang qi of flesh and blood, so the Fang Shi at this stage is a yin god, born by the light of the sky, the thunder, and the wind of the sky, which is also the reason why the Fang Shi was suppressed by the martial arts.
However, the root of magic is to make the fake into the true, the false for the yin, and the true for the yang. Whether it is a monk or a spell, after the stage of heaven and man, it will gradually change, and the false to the extreme is true, and the yin is naturally yang. Just as the immortal yang is extreme, it also begins to involve metaphysics, which is not blindly true.
is also good at spells and makes fake into true, immortals and ghosts are like one plus and one minus.
The root of the immortals lies in the outside, first cultivating the Faxiang, then cultivating the Dharma body, and finally cultivating the Divine Domain, becoming a divine kingdom, and even there are believers in the divine kingdom, like
Do addition, keep adding.
The root of the ghost and fairy lies in the inside, first in the dream, then the night tour of the yin god, then the day tour of the yin god, and finally the yin god transforms into the yang god, which can completely get rid of the shackles of the body and exist independently, without the distinction between the soul and the body, it can be regarded as the unity of spirit and flesh in a sense. It can be said that the process of enlightenment of ghosts and immortals is the process of gradually giving up their physique, just like doing subtraction and constantly giving up.
There are gains and losses, because there are too many "bottles and cans", and the gods are confined to the world and cannot be detached.
If there is giving, there will be gain, and after the ghost immortal proves the yang god, he is at ease, but he can fly away from the world.
As the last realm before the ascension, the Yang God is already the Yang Zhizhen.
The Bright Buddha Kingdom can't restrain the Yang God.
Mr. Yin's Yang God didn't do anything, but it didn't enter the body of Si Ming Zhenjun.
It's like a ghost.
This is the most basic use of Fang Shi's supernatural powers, but Mr. Yin, the possession of this old ghost, even Si Ming Zhenjun can't afford it. After all, Si Ming Zhenjun did not come from his real body, at most he was half a step stronger than Mr. Yin.
The aura of the True Monarch began to weaken rapidly, falling to the stage of creation.
Of the threefold law, only the first law is still in effect, and the other two laws are all invalid.
Qi Xuansu turned into the Dharma Body of Taiyin Zhenjun, held it with five fingers, and condensed it into a three-foot long sword with a black body with the "Taiyin Sword Qi", and stabbed towards Si Ming Zhenjun.
Si Ming Zhenjun let Qi Xuansu's sword pierce the palm of his palm, and pushed Qi Xuansu away with the "Shi Fearless Seal" of Buddhism.
However, Si Ming Zhenjun was also uncomfortable, and the wound on the palm of the Dharma Body was not only entrenched in the "Taiyin Sword Qi" and "Xuanyin Sword Qi", but also the evil fire of Izang Nuozun, which was visible to the naked eye
The speed spread upward, and in the blink of an eye, it had enveloped the entire arm.
The two of them are in the same realm at this time, and Si Ming Zhenjun is worried about internal and external troubles, and he can no longer wait to ignore them, so he has to resolve these hidden dangers with all his might.
Taking advantage of this opportunity, Qi Xuansu unlocked the Divine Domain and took out a thing from the Sumeru object.