Chen Shuhua's mansion has been razed to the ground.

The two first-grade spirit officials joined forces, which can be said to be powerful, but when they met the immortal immortals, they were still slightly inferior.

Chen Shuhua flew into the sky and stretched out his hand to grab it in the direction of the outside of the city.

Before the incident, the founder of the Dayu Kingdom got a sword body by chance, engraved with the word "Shuntian", and later got the hilt of the sword, which was put together to form a divine sword. He carried this sword to defeat the army of the Great Wei and create the foundation of the Great Yu Kingdom, and set the capital of Shenglong Mansion.

There is a big lake outside the city of Thang Long Province, and when the founder of the Dayu Kingdom was swimming on the lake, he suddenly saw a golden turtle surface, swam to the side of the boat, and asked him for the sword, and the sword on the waist of the king of Dayu fell in response, and the golden turtle dived to the bottom of the lake with the sword in his mouth.

Later, legend has it that the sword was returned by the immortals and inserted into the lake, leaving the hilt on the surface of the water, forming a small pagoda in the center of the lake. Therefore, the lake is called Guijian Lake.

With Chen Shuhua's movements, the originally calm Guijian Lake suddenly set off a monstrous wave, and the pagoda in the center of the lake shook violently, first swaying, the tiles were shattered, and countless dust fell from the cracks, and then the soil turned up, and the foundation that was originally buried in the soil was pulled out of the ground little by little, and finally the entire pagoda rose from the ground and flew towards Chen Shuhua.

Chen Shuhua recited aloud: "I have a pearl, which has been locked by dust for a long time. Today, the dust is gone, illuminating the mountains and rivers. ”

The brick and wood structure of the pagoda began to peel off layer by layer, and a brilliant divine sword gradually revealed its true face.

The fairy sword is sheathed with the pagoda, once out of the sheath, the sword is brilliant, illuminating the heaven and earth.

This sword is named "Shuntian", and it is the immortal sword that has been passed down from generation to generation in the Great Yu Kingdom.

This kind of fairy sword, except in the past

Except for the founder of the Dayu Kingdom, no one has been able to use it, and it has been sealed in the pagoda of Guijian Lake, and today, with Chen Shuhua entering the realm of immortal immortals, it is finally the light of day.

Chen Shuhua is holding the "Shuntian Sword", which is not inferior to the Scarlet Palace Xizi of Fenglinzhou.

If Lan Da Zhenren hadn't destroyed the two immortal-level divine surrender containers in advance, and waited until Chen Shuhua refined the "Immortal Stone" and entered the realm of immortal immortals, holding the immortal sword, plus Wu Luo and Si Ming Zhenjun, the three immortals joined forces, and the huge Borneo Continent would have to change hands.

In order to pacify Fenglinzhou, Daomen has already involved most of the energy of the national teacher and Taiping Dao, if Borneo is rebelled, the earth master and the Quanzhen Dao will also have to go all out to quell the rebellion, which will make Daomen fall into the delicate situation of two-front warfare.

Only the Heavenly Master and Zheng are left, and the Buddhist Sect, which has been suppressed by the Daomen for a long time, is probably about to make a move.

The Daomen family has a great cause, and when it comes to this point, it can still be dealt with. It's just that there are also factors such as shamanism, Silla, the Golden Horde, the Rakshasa country, the Holy Court, and even the Daxuan court, which has been ready to move. It is likely to affect the whole body.

In these links, if all of them make wrong decisions, they can shake the foundation of the Daomen, and even make the Daomen turn from prosperity to decline, although the probability of all doing wrong is extremely small, but it still exists.

This is also where the Taiping Dao is entangled, they not only want to keep the abscess of Borneo to contain the whole truth, but they are also afraid that they will really get rid of it, leading to a series of chain reactions. Therefore, Taiping Dao was extremely ambiguous and hesitant, and before the start of the battle in Fenglinzhou, it seemed to support Wang Jiaohe, but there was no substance

moving, wanting to play balance, but not daring to play to the end, it is appropriate to use the words "if you leave".

After the outbreak of the war in Fenglinzhou, Taiping Dao finally didn't have to worry about it, let go generously, and reached a compromise with Quanzhen Dao.

Over the years, the struggle between the three realms has become more and more intense, and their consensus has become less and less, but there is one thing that cannot be shaken, and that is unanimous with the outside world.

The Great Xuan Imperial Court is known as the Lower Daomen, formerly known as the North Daomen, and can also be said to be its own people. But Borneo and Fenglin are not their own people.

To put it mildly, not so morally, although the Daomen have always preached equality, in reality everyone understands that there is never true equality.

In the last years of the Great Wei Dynasty, natural disasters and man-made disasters caused famine and starvation were everywhere. Two hundred years have passed, and according to the law of the national fortune of no three hundred years, the Great Xuan Imperial Court should have fallen into decline. But in fact, on the contrary, the Great Xuan Imperial Court was in an unprecedented state of prosperity.

Of course, there are Taoist reasons for this, it is no longer a family with one surname, and the emperor and Yujing restrain each other, which to a certain extent alleviates the problem of corruption and degeneration within the high-level. However, the more critical reason is that Daomen and Daxuan have solved the most critical contradiction between man and earth.

The so-called principle of the rise and fall of dynasties, each dynasty develops to the end, there are more people and less land, land annexation, and the land cannot support so many people, and a great chaos will inevitably break out, reduce the population, redistribute the land, and then it will be a peaceful and prosperous era.

To solve this problem, there are only two ways to open source and reduce expenditure.

Open source is to conquer foreign countries and expand the territory, but this move has a drawback, if

It is that the territory is too vast and too big, and the imperial court whip is beyond the reach, which can easily lead to the border areas being self-reliant and out of the control of the imperial court, which many dynasties do not want to see, and once the dynasty is weakened, these lands are also easy to lose, and the 19 states of the Central Plains are almost the limit.

Throttling is to rectify the internal governance of officials, implement a new policy, and curb land annexation, which also has drawbacks, that is, it touches the interests of the powerful at all levels, and all of them hate it, so it is difficult, and if you are not careful, you will be counterattacked, and you will be knocked over to the ground and retreat gloomily, and you will die and be wiped out for 10,000 years.

In terms of throttling, the dual structure of Daomen and Daxuan alleviated the problem to a certain extent. In terms of open source, Daomen has indeed expanded its territory.

However, the fundamental reason for this is the development of productive forces. The appearance of the flying boat solves the problem that the territory is too large and beyond the reach of the whip. The improvement of agricultural technology made it possible to feed more people with less land, and the prosperity of maritime trade led to the decline of the traditional land aristocracy, which indirectly eased land annexation.

In short, the contradictions in the Central Plains did not disappear, but were transferred.

Whether the pipe door is willing or not, and how the pipe door emphasizes equality, in fact, there is a difference between the superior and the inferior. Taoist priests are first-class people, officials are second-class people, the people of the Central Plains are third-class people, and then the natives of Borneo, Fenglinzhou and other places are fourth-class people.

Daomen will not beat other people into slaves like Westerners, this is the behavior of pirates, too inferior, not in line with the morality of the East.

However, in terms of the specific division of labor, there is indeed a distinction between superior and inferior. The Taoist priests are not involved in production, they are responsible for management and distribution, and they get the most. Officials, merchants, and gentry were in charge of execution

, get the next most. The civilians of the Central Plains are engaged in production, but they are responsible for the more high-end technology, which can ensure that food and clothing are worry-free, have a sense of decency, and can support their children to study off-duty. Ordinary people outside the Central Plains can only do some unskilled work, sell their strength, pay the most, get the least, their children can't study, and sometimes food and clothing are problems.

But even so, compared to the Holy Court, the Dao Gate is still noble. In addition to the fact that the Daomen does not sell slaves, at least the Daomen also retains a certain upward channel, and people like Qi Xuansu can also pass the reading exam to become a member of the Daoist priesthood.

In life, you always have to have a sense of superiority to live. It can be said that it is the root of human inferiority, but in fact it is like this, if you don't suffer from widowhood but from inequality, everyone is poor, or everyone is rich, you can live, but you are afraid that if you are rich and poor, you will not be able to live.

In life, you always have to have a little thought to live. What is a thought? That is, rush, or hope. Although I am very poor now, I can obtain wealth through hard work, and the passage to the top is not closed, and no matter how hard I am at the moment, I can live.

Whether it is a sense of superiority or a thought, it all comes from inequality.

If the world is equal, where is the sense of superiority? If the world is equal, it doesn't matter if you think about hope.

Equality is a very beautiful vision, it is too hard to achieve.

Confucianism cannot achieve universal harmony, and Taoism cannot achieve true equality.

This is an objective fact.

From this point of view, the foundation of the Daomen is not either

It's so solid.

Xuansheng realized this, so he retained the Great Xuan Court and various small courts, avoiding the direct contact of the Daomen Taoist priests with the problems of people's livelihood, and let the Daomen act as a supervisor. The people at the bottom were dissatisfied, and they also pointed the finger at the court responsible for implementation, rather than the Daomen separated by a layer.

Both the Quanzhen Dao and the Taiping Dao deeply understand this, so both sides are very cautious in dealing with Borneo and Fenglinzhou.

When Qingwei Zhenren pacified the Fenglinzhou Rebellion, he repeatedly emphasized that he wanted to keep a Fenglinzhou that won the hearts of the people, instead of killing and violently suppressing it.

Donghua Zhenren decided to move the Borneo Provincial Government, not only for the sake of the interests of the whole truth, but also for the purpose of cleansing the muddy water and pulling out the poisonous sores.

In this way, it is inevitable that the imperial court will fight against the Daomen.

Even the Great Xuan Imperial Court, which is known as the Lower Daomen, still planned the matter of the Five Elements Mountain.

The Venerable Sect of Fenglin Continent swept across the land of a continent, and it has not yet ended.

In Borneo, Chen Shuhua does not represent the interests of the Taoist government at this time, she represents the royal family of Dayu, and Wang Jiaohe does not represent the interests of the Taoist government, he represents the local heroes of Borneo.

The one who really represents the interests of the Taoist government is the great real person Lan Hexu.

In other words, things have come to this point, and the nature of things has changed.

It is no longer an infighting of the Quanzhen Dao, but a rebellion similar to the war in Fenglin Continent.

Did Donghua Zhenren anticipate this when making the decision?

Naturally, it was expected.

It's just that Donghua Zhenren is facing one

Dilemma, he didn't want to startle the snake too early, he couldn't end up in person, so he could only send a Qi Xuansu. But with Qi Xuansu alone, it is difficult to be foolproof. So Donghua Zhenren still found an insurance for Qi Xuansu.

That's Qi Niang.

Qi Niang finally arrived belatedly and arrived outside the city of Thang Long Mansion.