Jiang Dazhen held Tongzhen Palace with his left hand and fixed Tongzhen Palace in place, making it unable to move. Otherwise, they went from the South China Sea to the South China Sea, adding variables.

Jiang Dazhen's right hand was behind his back, and his five fingers were clenched, as if he was holding something, but it was empty. After Jiang Dazhen's words fell, his right hand was finally no longer empty, but with an extra hilt.

There is no sword with a handle.

But the hilt of the sword was only fleeting, and soon disappeared again.

Chen Shuhua's face was snow-white, and she didn't know whether it was because she was too strong or frightened, she tried her best to use the magic power of the "Shuntian Sword" and pointed to the sky with the "Shuntian Sword" in her hand.

In an instant, the entire canopy began to sag.

It was as if the sky was about to fall.

The sea below then gave birth to an induction, and the boiling sea water rushed up, like a tsunami, setting off a huge wave dozens of feet high, like a city wall, like a mountain.

There is a cloud in the poem "Offering the Taiqing Palace Fu": "The axis of the earth is tilted and melted, and the cave palace is like a peak; The clouds of the nine heavens droop, and the waters of the four seas stand."

At this time, it was really nine days when the clouds drooped, and the four seas were standing.

This is the rhetoric of the poet and the saint praising the Taomen.

On that day in Shenglong Mansion, Chen Shuhua was unable to exert the full power of this move because of the great rebirth, and gave up halfway, this time Chen Shuhua was fully prepared, and the "Shuntian" miracle of the "Shuntian Sword" was brought into full play.

Jiang Dazhen was not afraid, but stretched out his right hand behind him, holding his five fingers in a void, as if holding an invisible sword. Its power is so great that it is the power of immortals, and it is difficult to control it perfectly, such as lifting heavy objects by hand.

It's like Qi Xuansu went to get the "Three Treasures Ruyi".

Jiang Dazhen said in a deep voice: "Establish your heart for heaven and earth."

At this time, Jiang Dazhen used the Confucian "Four Sentences of Hengqu" to urge the "Su Wang", which is also the unity of the three religions advocated by Taoism.

In an instant, a vision was born.

As these five words came out of Jiang Dazhen's mouth, I saw countless gaps in the sea of clouds above my head, and wisps of red light came out, as if there was the power of an immortal, wanting to see the sun.

Establish a heart for heaven and earth, and you will resist the power of heaven and earth.

There were more and more red lights in the sky, the vast sea of clouds became fragmented, and the clouds of the Nine Heavens drooped in unison.

Then Jiang Dazhen slashed down with a sword, this sword on the law round the sky to shun the three lights, under the law to shun the four times, neutralize the hearts of the people to settle the four towns, such as the thunder of the earthquake, within the four seals, all of them are obedient.

The water of the four seas was wiped out by an invisible force, and the entire sea surface was as smooth as a mirror.

Heaven and earth return to clarity.

At the beginning, Xuansheng faced the "Su King" for the first time, even if he used the "Taiyi Method", he was still broken by the "Su King". You must know that Lan Da Zhenren relied on the "Taiyi Method" to fight two gods by himself, and completely smashed the divine incarnation of the two immortals, which shows the power of the "Su King".

Although Jiang Dazhen is not as good as Xuansheng and not as good as the last leader of Confucianism, it is more than enough to deal with Chen Shuhua.

Chen Shuhua's face was pale, without any blood.

She has heard the name of "Su Wang" for a long time, but she has never seen "Su Wang" with her own eyes, let alone personally experienced the power of "Su Wang", for her, "Su Wang" is more like a legendary thing, and today she faced "Su Wang" and finally experienced the terrifying power in it.

This is just the beginning of the "Su King".

No wonder when

The Xuansheng of the year will also be severely injured by the "Su King".

Jiang Dazhen's face was extremely solemn, and his movements were slow, as if every movement affected this world.

"Earn a life for the living!"

Heaven and earth are all working together.

In all directions, there was an ethereal brilliance surging towards Jiang Dazhen.

To be precise, it was rushing towards the invisible sword in Jiang Dazhen's hand.

The reason why the "Su King" is formless and formless is because its size is uncertain, and this sword is "big" at this time.

What does "big" mean? Taishang Dao Ancestor Zeng

The explanation has been given: there is a mixture of things, and it is born from nature. Lonely, independent and unchanging, traveling around without dying, can be the mother of heaven and earth. I don't know its name, the strong word is called "Dao", and the strong name is called "big". The big is gone, the past is far away, and the far is reversed. Therefore, the Tao is big, the sky is big, the earth is big, and the people are also big, and there are four major domains, and people live in one of them.

In other words, humanity is juxtaposed with the way of heaven, the great avenue, and the tunnel, and there is no distinction between superior and inferior.

The people are humane!

This sword, the head of the sword starts from the Shenglong Mansion, and the tip of the sword is directly pointed at the Tongzhen Palace where Chen Shuhua is located.

If the southern dragon is regarded as a giant dragon that goes through the river into the sea, then the tail of the dragon is in Kunlun, the head of the dragon is in Wu'an Mansion, the Shenglong Mansion is the finishing touch, and Guijian Lake is the reverse scale.

Jiang Dazhenren's sword originated in Shenglong Mansion, in order to affect the luck of the southern dragon, and it was merged into a sword, which traversed half of the South Seas.

The unity of the three religions is the trend of the times, and over the years, the ideas of the three schools have been interconnected, and it has gradually become difficult to distinguish from each other.

Nanhua Daojun once said that there is a sword of the Son of Heaven in the world.

Take the national weapon of the world as the sword, make the five elements, and discuss the criminal virtue; Open with yin and yang, hold with spring and summer, and line with autumn and winter. Straight and unprecedented, supreme, case, unsided, up to the clouds, down to the Jedi.

Although Nanhua Daojun is the patriarch of Taoism, and his status in Taoism is similar to that of Confucianism, Confucianism does not reject the theory of Nanhua Daojun, and even develops on its basis, just like the Holy Ancestor asked Yu Taishang Daozu back then.

Jiang Dazhen raised his right hand high, maintaining the posture of holding the hilt of the sword and slashing down with a sword, his whole arm trembled slightly, and every movement was extremely difficult, as if he was pushing the mountain with the power of a mortal, extremely slow.

But it is precisely because of this that the rebirth potential is also immeasurably born on the sword.

Within the Daomen, there has always been a controversy, "Three or Five Male and Female Evil Swords", "Knocking on the Heavenly Gate", and "Su Wang", who is the first immortal sword?

The "Three or Five Male and Female Evil Slashing Sword" corresponds to the two torture pillars on the demon suppression platform, and the torture pillars are connected to the Demon Suppression Well Cave Heaven, and the Demon Suppression Well Cave Heaven will continue to absorb the cultivation of the prisoners in the cave to make them in a weak state, which can not only suppress the prisoners, but also make the power of the torture pillars endless, I have to admire the ingenuity of the ancestral heavenly master's conception.

"Knocking on the Gate of Heaven" has the greatest spirit, resonating with heaven and earth, and there is no upper limit in theory, but it is precisely because the heaven and earth are too large and it is an ownerless thing, how much it can be used depends on one's own ability, which is why the power of "Knocking on the Gate of Heaven" is closely related to the main cultivation of the sword. If the realm is too low, or even inferior to many half-immortals, even if it is among the immortals, it is not as good as the "Three or Five Male and Female Evil Swords".

If we talk about the upper limit, "Su Wang" is in between, Confucianism said that "Su Wang" can only be held by those who are virtuous, this is not a lie, but the word "De" in this statement is not an invisible personal morality, but the virtue of the emperor and sage, or luck, qi number.

[The app that has been running stably for many years is comparable to the old version of the book-chasing artifact, which is used by old bookworms.]

It also absorbs the incense and wish power of the world, which is the desire of the people.

This southern dragon qi originated in Kunlun, but it should be in the Dayu country, and now the weather of the Dayu country is not the anger of the heavens, but it is not a peaceful and prosperous era, and there is already a bit of the last weather in the dragon qi.

At this time, people's hearts are downward and insensitive, and at that time, the dragon qi is decaying and decaying, such as poison and plague, natural and man-made disasters.

Therefore, although Jiang Dazhenren's sword is vast and magnificent, it is also hidden in danger.

If you are not careful, the rotten dragon qi will enter the body, and life is better than death.

The amount of its dragon qi is like a great river rushing into the sea, and the mud and sand are all down, which is by no means comparable to Yang E and others, and even Chen Shuhua's "Immortal Stone" is not as good.

In the face of this sword, Chen Shuhua had nowhere to hide, so he could only choose to resist hard.

Chen Shuhua is cloaked, of course she is not Jiang Dazhen's opponent, but she occupies a geographical advantage, that is, Tongzhen Palace.

She had already finished refining the Tongzhen Palace, and the whole person instantly merged with the Tongzhen Palace, and cultivated to a great advancement, which was not much inferior to Jiang Dazhenren, and then transported all the realm cultivation, poured it into the "Shuntian Sword" in her hand, and wrapped up the immeasurable sea water, overwhelming the sky.

Immortal to immortal, fairy sword to fairy sword.

The invisible "Su King" sword blade and the "Shuntian Sword" intersected, breaking the waves and causing huge ripples, which spread out like mountains and seas for hundreds of miles.

The light and shade between heaven and earth are constantly transformed, like the ebb and flow of the tide.

With such a might, even if it is just the aftermath, as long as it touches it, the pseudo-immortal will immediately be killed or injured, and the pseudo-immortal will not dare to be careless.

There is no doubt that SU KING has the absolute upper hand.

However, because the "Su King" is too "big" and too "heavy", the speed is a little slow, although it has the tendency to destroy and decay, but it will take a while to completely separate the rolling tide of the "Shuntian Sword".

After all, Chen Shuhua is not a human immortal physique or a fairy golden body, and under the heavenly power of the "Su King", there are already signs of crumbling.

However, Jiang Dazhen was also uncomfortable, he grew old quickly, his face was wrinkled like a ravine, and his tall body became rickety.

This is the reason why the Corrupt Dragon Qi enters the body, and this amount of Rotten Dragon Qi is not immune to the influence of immortals.

At this time, the situation was already very clear, even if Chen Shuhua was in the True Palace, Jiang Dazhen still had the upper hand with the "Su King".