The immortals have different functions.

Some are biased towards assistance, such as the Heavenly Master's "Yangping Zhidu Gong Seal" and the Emperor's "Inheritance Seal", all of which bless themselves.

Some tend to face the enemy head-on, such as the National Teacher's "Knocking on the Heavenly Gate" and the Heavenly Master's "Three or Five Male and Female Evil Swords", which are considered weapons.

There are also those that are not within the scope of the two, and have some special supernatural powers, such as the "World Chess Game" of Confucianism, the "Guizang Lantern" of Daomen, the "Eight Scene Lanterns", and the "Tongyou Lantern". This category is more complicated, taking the three lights of the Daomen as an example, whether the "Eight Scene Lanterns" and the "Tongyun Lanterns" can fight with people depends on how they are used, not just fighting with people.

Strictly speaking, the "Three Treasures of Ruyi" should be classified as the third type, and its main function is to open the "Ascension Platform" and "Liusentai", similar to the "Three or Five Male and Female Slashing Evil Sword" and the "Torture Pillar" are related to each other. Therefore, the threshold of "Three Treasures Ruyi" is the lowest, and the difficulty of getting started is the lowest.

However, it is not impossible to use the "Three Treasures Ruyi" as a weapon.

"Three Treasures Ruyi" is made of unknown materials, containing the power of earth, water, fire and wind, which is powerful and indestructible.

Previously, Qi Xuansu took over the "Three Treasures Ruyi" from Jiang Dazhen's hands, and he almost couldn't hold it, but at this time, he was able to hold it freely in his hands, which meant that he was already in the stage of creation.

Qi Xuansu has entered the stage of creation three times through the pages of the "Xi Rui Sutra", and this is the fourth time. No one has ever used the "Xi Rui Sutra" as frequently as Qi Xuansu, after all, the "Xi Rui Sutra" in the past was a whole, not a single use of consumables. If an immeasurable celestial being is allowed to read the full version of the "Xirui Sutra", it will undoubtedly be a dead end. That is, the earth master dismantled the "Xi Rui Sutra" in order to minimize the negative impact.

After experiencing a lot, Qi Xuansu was also a little numb, and the feelings of the cardinal of heaven and earth, the only protagonist, and the solipsist gradually could no longer affect his mind, and he became more and more sober.

If Qi Xuansu continues to use it like this, Qi Xuansu will definitely be completely immune to the effects of the "Xirui Sutra".

The first three times, Qi Xuansu entered the Broken Void Realm of the Wufu Inheritance, the Dao Fruit Realm of the Wuzhu Inheritance, and the Yang God Realm of the Fangshi Inheritance, and this time it was the Martial Liberation Realm of the Sanren Inheritance.

The autopsy of the husband is also the transformation of the form, the practice of the true transformation, and the transformation of the body. "Practice" is like a cicada leaving its skin and changing its bones, and "retreating" retains its qi and solidifies its shape, and then the soldiers become immortals. Therefore, the stage of creation is to solve the realm for soldiers, ranking after the five immortals, and it is for the next product of becoming immortals.

Scattered people, qi refiners, and immortals are in the same lineage, the immortals are the top grade, the qi refiners are medium grades, and the scattered people are the lower grades, and the scattered people's military solution realm is similar to the three corpse realm of the immortals, but the three corpse realms can cut out up to three out-of-body incarnations, while the scattered people's military solution realm can only cut out one out-of-body incarnation, and they also need to use foreign objects.

To put it bluntly, among the many ascension methods, the autopsy immortal is at the lowest level, and the others are all physical ascension, and the autopsy immortal can only ascend to the primordial spirit, leaving the corpse in the world, which is called "autopsy". The method of military dissolution is to replace the corpse with a foreign object and leave it in the world, so that the autopsy immortal can also carry the body to ascend like the other five immortals. For example, leaving a sword instead of a corpse is a sword solution. Later, it was collectively referred to as the military liberation.

In addition to paving the way for ascension and death, the military liberation realm can also cut out the incarnation, relying on the external object, the higher the grade of the external object, the more powerful the incarnation is.

It is also the incarnation of the slashing, and there are many similarities and differences between the Scattered Soldiers' Liberation Realm and the Immortal's Killing Three Corpses Realm.

The incarnation of the three corpses is me and not me, it is half an independent individual, almost like a living person, but it has no real physique, and it needs to consume the true yuan of the deity, and it cannot survive in the world for a long time. And the incarnation of military dissolution relies on external objects and has a real physique, which can

has existed in the world for a long time, but there is no independent mind, like a puppet.

Theoretically speaking, the Three Corpses Realm and the Soldier Liberation Realm are complementary, if you can combine the Three Corpses Realm and the Soldier Liberation Realm, you can completely cut out the incarnation, making it a completely independent individual.

[The app that has been running stably for many years is comparable to the old version of the book-chasing artifact, which is used by old bookworms.]

Out of the incarnation, Qi Xuansu had no choice but to retreat to the next best, relying on his own half-immortal "Pure Bodhi", to cut out his own military incarnation.

In an instant, two Qi Xuansu appeared.

Wang Jiaohe was surprised again.

There is a legend that Qi Xuansu is a scattered inheritance, Wang Jiaohe does not believe it, because Qi Xuansu has made several shots, whether it is a martial arts method, or a Fangshi or Wuzhu method, it can be easily obtained, no matter how you look at it, it is the inheritance of the immortals.

But now it seems that Qi Xuansu is really a scattered inheritance.

In the end, Wang Jiaohe is a dignified pseudo-immortal, a real person, well-informed, or can easily distinguish the difference between the incarnation of an immortal and the incarnation of a scattered person. It will not mistake the Soldier Liberation Realm for the Realm of Cutting Three Corpses.

It's no wonder that Wang Jiaohe, only the real Daomen high-level knows the secrets of the Acquired Immortals. Wang Jiaohe is a real person, but he is a local powerful faction, not in the center of Yujing, and cannot be compared with several princes, and the Wang family is a rising star, in terms of heritage, it is far inferior to many families who directly participated in the reconstruction of Daomen, plus these old families also have a strong sense of defense against the Wang family, so many Daomen secrets are not clear to Wang Jiaohe.

Qi Xuansu's incarnation can be called Wei Wugui, just as Zhang Yuelu's incarnation is called the beginning of the Taichu, different from Qi Xuansu's own lotus crown and crane, Wei Wugui is dressed as a Jianghu person, and even wears a hat on his head, which is no different from Qi Xuansu's dress when he walked the rivers and lakes in the past.

Qi Xuansu was holding the "Three Treasures Ruyi", while Wei Wugui was holding the "Pure Bodhi".

In a sense, the incarnation of Bing Xie is very similar to the "Seven Birds and Five Fire Fans" that gave birth to elves, which is not only based on external objects, but also can control external objects.

Wang Jiaohe didn't bother too much about Qi Xuansu's inheritance, and stroked his palms and said, "Tianyuan, you really came prepared, I want to learn your methods."

The words fell, and Wang Jiaohe made a move.

He was neither an immortal, nor a qi refiner, nor even among the six immortal inheritances of the Daomen.

The inheritance that Wang Jiaohe learned came from Confucianism and was inherited for hermits.

In the past, the integration of the three religions led by Confucianism was naturally dominated by Confucianism, and now the integration of the three religions led by Taoism should be dominated by Taoism, so it is necessary to de-Confucianization, weaken the sense of existence of Confucianism, and let Confucianism be in a subordinate position, rather than the dominant position it once was.

Since the integration of the three religions is the trend of the times, it is not impossible for people in Taoism to use Confucianism to inherit, after all, today's Confucianism has completely become a vassal of Taoism. The key is not to use Buddhism to pass it on.

Hermit was originally just an identity, and after the reform of the three religions, it became one of the lineages of Confucianism. Taoism is called immortals, and Confucianism is called sages. Different from the inheritance of gentlemen and scribes, the number of hermit inheritances is very rare, which is about equivalent to the immortals of Taoism.

However, there are still some differences between hermits and immortals, and the immortals are well-versed in the strengths of all families, complex and simple, and emptiness with thousands of machines. The hermit is from simple to complex, to unify all things.

The two have the same path, but before they reach the end of their heritage, they are almost completely opposite.

The immortals need to constantly cultivate the various Dacheng methods, the more the better, while the hermits focus on the fundamental method "Haoran Qi" or "Mental Power", the more refined the better.

Wang Jiaohe

What he learned is the "mighty qi" that Yasheng preached.

This method is known as the Ten Thousand Laws of Enlightenment, without any flaws, it is the most dignified and righteous method, unless you rely on the realm of cultivation to be higher and reduce ten meetings with one force, otherwise whether it is "free six void tribulations" or "evil fire", there is no "Haoran Qi" in the slightest.

The only drawback is that the cultivation of "Haoran Qi" is slow, and there is no quick way to achieve it, so you must rely on the accumulated water grinding work to cultivate slowly.

Because of this, the great master of Confucianism is known as the most difficult to be defeated by crossing the border, if his own realm cultivation is not as good as that of Confucianism, then no matter what kind of strange means he has, it will be difficult to make contributions in front of "Haoran Qi", so he can be called the most stable.

Wang Jiaohe relied on himself as a pseudo-immortal stage of "Haoran Qi", as long as Qi Xuansu could not enter the pseudo-immortal stage, he would not be able to do anything about him.

Unless there are immortals.

Jiang Dazhen knew that Wang Jiaohe was false and real, so he deliberately lent the "Three Treasures Ruyi" to Qi Xuansu.

Qi Xuansu's various methods can't hurt Wang Jiaohe, it doesn't matter, immortals can.

That's why Wang Jiaohe was so shocked when he saw the "Three Treasures of Ruyi". It's not that he didn't know that Jiang Dazhen had four immortal objects, but he didn't expect Jiang Dazhen to dare to lend immortal objects to Qi Xuansu.

Jiang Dazhen is not afraid that Qi Xuansu will miss? If Qi Xuansu dies and the "Three Treasures Ruyi" as a token of the Great Palm Sect falls into the hands of others, then Jiang Dazhen is a sinner of the Daomen, even if he is a Pingzhang Dazhenren, it is not as simple as punishing three glasses of wine.

It's just that the arrow has to be sent, and Wang Jiaohe can only force it now.

Wang Jiaohe arrived with the "Haoran Qi", Wei Wugui stood in front of Qi Xuansu, only to feel a huge aura rushing towards him like a rolling wave, making his breath suffocated, and the operation was difficult, and he couldn't help but have a moment of stagnation.

At this time, Wei Wugui could see clearly, but he couldn't keep up with his movements, and he was a little slower, so he could only watch Wang Jiaohe point at the back of the knife of the "Pure Bodhi" in his hand, and forcibly suppress it with "Haoran Qi", so that this half-immortal creature could not move.

Wang Jiaohe kicked Wei Wugui's left temple, but Wei Wugui grabbed his ankle and twisted his body, trying to smash him to the ground.

Wei Wugui knew that his body was stagnant and could not keep up with Wang Jiaohe's speed, so he deliberately allowed Wang Jiaohe to attack his vital point, took advantage of the situation to grab Wang Jiaohe, and exchanged injuries with him.

Wang Jiaohe had to support the ground with one hand, so as not to be embarrassed, and in an instant, the entire rockery was pressed into the water, and the water pavilion really became a water pavilion, and the turbulent lake overflowed the shore.

After Wang Jiaohe got up, he slashed at Wei Wugui's head with a hand knife.

Wei Wugui did not dodge or dodge, and hard-connected from the front.

At this time, Wang Jiaohe could clearly see Wei Wugui's face, which was no different from Qi Xuansu's appearance, but it was a bit hideous.

This kind of Qi Xuansu is very strange.

The next moment, Wei Wugui reached out and grabbed Wang Jiaohe's hand knife, almost half of his palm was cut, and then hit Wang Jiaohe's lower abdomen with a punch. A punch was like hitting a bell, and it rang loudly.

Wang Jiaohe floated back more than ten zhang and flew out of the water pavilion.

Wei Wugui is a martial artist in the rivers and lakes, after countless bloody battles of life and death, the most fearless of death, the more he reaches the moment of life and death, the more he can exert his strength, and the more the Taoist priest in the flower garden is at this juncture, the easier it is to be at a loss, and he can't play eighty percent of everything.

It's a pity that there is too much difference in the cultivation of the two, no matter how ruthless Wei Wugui is, after all, manpower is sometimes poor, and he injured Wang Jiaohe with one punch, but that's all.

At this time, Qi Xuansu appeared on Wang Jiaohe's retreat route.