Chapter 13: The Land of Lawlessness

Quan's fear of the Ancestral Heavenly Master was not unreasonable.

Even if the Ancestral Heavenly Master is no longer in the world.

After the thunder, not only did it open a "skylight" for this ancient temple, but it also cost Izumi half of his life.

It's so domineering.

After all, the gap between the Creation Stage and the Second Tribulation Immortal is too great. Even if it's just a prohibition left by the two tribulation immortals, not the presence of the deity in person.

With such a useful trick, Qi Xuansu naturally couldn't use it once, and he immediately shouted the name of the Ancestral Heavenly Master again.

He even thought that no matter how dangerous the Lingshan Cave Heaven was, as long as he chanted the name of the Ancestral Heavenly Master all the way, it would be nothing, and this trip to the Lingshan would even be unexpectedly simple.

However, he soon disappointed Qi Xuansu.

This time, no thunder fell.

Qi Xuansu could faintly feel that there was actually a response, but the heavenly thunder was powerless to gather halfway. From this point of view, the heavenly thunder of the Lingshan Cave Heaven is similar to the "Innate Five Tai" of the Earth Immortals, and there is a certain interval between each use, and it is not a completely sealed Demon Suppression Well Cave Heaven here, it has leaked on all sides, and it is impossible to form a real cycle.

There was no way, Qi Xuansu could only do it himself, and he held the "Qingyun" towards the spring to kill.

The spring was already like a dried corpse, and when it was bombarded by thunder, it was like a charred corpse, which could be described as miserable.

Qi Xuansu slashed down with a sword, and there was a faint sound of a tiger roaring.

Izumi let out a scream: "'Dragon and Tiger Sword Technique'!" ”

He was first seriously injured by the Ancestral Heavenly Master's Heavenly Thunder, and at this time, when he saw the Ancestral Heavenly Master's sword technique, he was already completely frightened, and he would rather go under the blood moon than face Qi Xuansu again.

I saw that the spring turned into countless shadows and exploded, scattering in all directions, not only avoiding Qi Xuansu's sword, but also escaping from the temple and escaping into the blood light outside.

A round of blood moon shone on the entire Lingshan Cave Heaven, and the coverage was not small. As the saying goes, "holding the fire is not scorched, and its work is in the speed." The point is nailed into the golden stone, and the cohesion is at one point", the larger the range, the less powerful it will be. Therefore, it is unlikely that the blood moon will endanger the lives of the Celestial Beings, and at most it will be a little troublesome.

At this time, the moonlight is all over the cave sky, just like the ice and snow of the cold winter wax moon, not as soon as you go out, you will be frozen to death immediately, after being fully prepared, you can be safe and sound, but it will be very uncomfortable to freeze, so you can not go out or don't go out, lying on the ice and snow is no way.

Qi Xuansu saw the spring escape into the moonlight, and immediately followed.

After entering the blood-colored moonlight, Qi Xuansu heard all kinds of sounds, just like his previous experience in a trance, there were war drums, war roars, and beast roars, and there were blood pupils lit up in the blood-colored moonlight, which were more bright red than the blood-colored moonlight.

If it was Qi Xuansu in the past, he might not be able to understand the scene at this time, and he would only feel weird and terrifying, but now Qi Xuansu can be regarded as having seen the world, and it is easy to analyze the principle of this, Wu Luo once summoned the projection of the dead sister, which was resolved by the Lan Da real people with the "Ghost Lamp", and the blood moon should be the same as the principle of both, summoning the imprint of those who have died, and turning it into a projection. However, because the area covered by the blood moon is too large, and the power is greatly dispersed, it is unlikely that it will summon a projection of the immortal level, at most the celestial level.

Without mystery, there is no terror.

Several blood shadows rushed towards Qi Xuansu, Qi Xuansu transformed into the Dharma Body of Taiyin True Monarch, running the "Taiyin Thirteen Swords", and the magic sword roared and moved, relying on the benefit of "Qingyun", killing all the blood shadows.

However, this move also alarmed the blood shadows in other places, and suddenly surged towards Qi Xuansu's side like a blood tide.

Qi Xuansu made a simple estimate in his heart, if he really wanted to slaughter all this piece of blood shadow, he could do it, the key was that it was not worth it, this move would not only make him lose his vitality, but also have no gain, and he did not practice the legendary method of the Heavenly Demon, he could increase his cultivation by one point for every person he killed, let alone come to clean the Spirit Mountain Cave Heaven, so he could avoid it.

And Qi Xuansu suspected that these blood shadows could be continuously regenerated, when the Heavenly Master Sect captured the Lingshan Cave Heaven, all the blood shadows should have been cleansed, but after the Heavenly Master Sect left, these blood shadows began to regenerate and accumulate, and no one paid attention to them for so many years, just like wild grass overgrowing, and it has this scale again.

Qi Xuansu glanced at it again, and there was no trace of the spring, after all, the spring was the aboriginal of the Lingshan Cave Heaven, and his understanding of this place was far above Qi Xuansu, and it was really not difficult to hide and have the cover of the blood moon.

Qi Xuansu had no choice but to retreat back into the temple.

At this point, Quan didn't deceive Qi Xuansu, these buildings could really block the entry of the blood shadow, and after Qi Xuansu closed the door of the temple, the various sounds outside gradually became smaller, and gradually disappeared.

Qi Xuansu raised his head and looked at the dome of the temple, there was a hole that was pierced by the heavenly thunder, I have to say that the control of this heavenly thunder is really meticulous, how thick the heavenly thunder is, how big the hole is, and there is no power to escape.

A beam of blood-colored moonlight shone down from the hole, and a bloody shadow was born in it, but it could not leave the range of the moonlight and enter a place that was not illuminated by the moonlight, as if trapped in a cage.

Failed to kill Quan, Qi Xuansu can't talk about how to regret, for Qi Xuansu, the result is greater than the process, his main purpose is not to kill, more to protect himself, now Quan fled in embarrassment, Qi Xuansu was not injured in the slightest, and the result was achieved.

He didn't even care if Quan lied to him, just to put it bluntly, it was just two strangers who were full of vigilance and calculation who fought after testing each other, and completely confessed to a stranger who had just met, which is something that children will not do, or how to say that the rivers and lakes are full of deception? And this deceit is more straightforward and bloody than the temple, tearing off all veils of warmth.

People who have been in the temple for a long time, or people who have been in the Taiping world for a long time, such as the Taoist priest in the flower garden, will always overemphasize procedures, rules, and morality, which are of course correct, but we must not forget that the reason why there are procedures, rules, and morality is based on violence.

Without violence, these are all empty.

Or to put it another way, rules, procedures, and morality are actually a decoration for the deterrence of violence. The more civilized it is, the more elaborate and complicated the decoration, the more barbaric, the more shabby, and even disdainful of concealment.

In this no-man's land, detached from the civilized world, there is no disguise.

Then there is only violence to speak.

Does Qi Xuansu still want to condemn Quan and talk to Quan about the rules and procedures? And then seize on Izumi's verbal loopholes or moral flaws to lash out? This is not a Taoist matter, and without the strong violent foundation of the Taoist sect as a support, it has no meaning.

Sometimes, the Taoist priest of the flower garden will extremely investigate the rationality of morality, rules and procedures, and when encountering certain problems, he will repeatedly and extremely pursue the correctness of morality, rules and procedures.

If you want to kill someone, you can't be unreasonable, but because the person you are killed is guilty. Even if it is revenge, it is not possible to be happy with revenge, we must grasp a moral stain on the enemy, stand on the moral high ground under the archway of moral righteousness, and judge the enemy.

It must be morally perfect, it must conform to the correct values, and it must be without flaws.

To put it nicely, killing people is not morally noble, but more by accusing others of "lack of morality" and "immorality" to satisfy their sense of moral superiority.

To put it mildly, people who make good use of the rules are also disciplined by the rules, immersed in the hierarchy and cannot extricate themselves, and cannot exceed half a point on the top, remember their own position, even if it is their own children, they must be divided into concubines, and must be clearly distinguished, not the slightest confusion and excess, and be proud of it.

This just proves that the discipline of the Taoist priest in the flower garden is too high, the discipline is essentially a reward and punishment mechanism, there is a reward and punishment mechanism, there is a reward for merit, and punishment is punishment, and the difficulty of the Taoist priest in the flower garden to escape from the discipline also means that the Taoist priest in the flower garden can benefit more from the discipline of the Taoist framework system, so they will spontaneously maintain this framework system.

However, things should be viewed from two sides, morality and rules are both imprisonment and protection, which indirectly shows the weakness of the Taoist priests in the flower garden in terms of violence, and must be protected through rules.

Wild Taoists like the strong to take all, absolute violence, and hate the shackles of red tape. The flower garden Taoist priest likes justice, reason, rules and other civilized products to suppress violence. It goes without saying that both prefer a world that is more conducive to their own survival.

The high-level Daomen do not belong to the wild Taoists, nor do they belong to the Huayuan Taoists, they are the makers of rules and morals.

Qi Xuansu certainly agrees with this, under the framework of the Daomen system, this must be done, not following the procedures, not being ethical, it is easy to shoot yourself in the foot. Therefore, he speaks with rules everywhere under the framework of Taoism, without any transgression, almost like an ascetic.

But once you leave the framework system of the Daomen, it is difficult to say whether this set will work.

If there is civilization everywhere in the world, then why should Daomen claim to be civilized?

In less civilized places, the binding force of moral rules can be imagined.

Qi Xuansu has no moral purity, and under the influence of Qi Niang, he is a complete pragmatist in nature. The rules are favorable, and he acts according to them, without transgressing them at all. Violence is beneficial, and he uses violence directly, not even minding breaking the rules.

Therefore, Qi Xuansu has always been a half-black and half-white person, black and white, such as yin and yang Pisces, whether it is black or white depends on what kind of external environment. Qi Xuansu can be either the glorious Chief Qi or Wei Wugui who hides in the dark and kills people.

At this time, in the Lingshan Cave Heaven, I want to laugh if you talk about the rules.

The biggest rule here is that there are no rules.

Rules are not the same as regular rules.

Qi Xuansu sat in the temple for a night, and when it was dawn, he pushed open the door of the temple, and everything outside was back to normal, only the traces left by Qi Xuansu when he slashed the blood shadow with his sword last night proved that everything last night was not an illusion.

Qi Xuansu glanced at the direction where Lingshan was located again and set foot on the road again.

At the same time, Xiao Yin drew a door on the wall, sneaked into the Dan room, found no trace of Qi Xuansu, tiptoed to pick up the "Guizang Lamp" that Qi Xuansu placed on the jade platform, and looked left and right curiously.