After Qi Xuansu's consciousness left the Heart of the Immortal Stone, he was still thinking about this question.

If what Shi Hengbo said is true, then how did the Yao family come about?

Although Yao Zu did have parents and family, there is no saying that the bloodline is passed on in reverse, and it is all passed on to future generations, not to brothers and sisters or parents and uncles.

Because Yao Zu later became Wu Xian, he was not born to be Wu Xian.

But today's Yao family does indeed have the blood of the Great Witch, which shows that Yao Zu has descendants.

This contradicts Shi Hengbo's statement.

Qi Xuansu still preferred that Shi Hengbo didn't lie to him, because there was indeed no record of Yao Zu's husband, and the Yao family was also how Yao Zu was, and he never mentioned another ancestor, as if it didn't exist at all.

This goes around again, how did the Yao family come about? If it is to learn from the Li family to engage in the righteous son-in-law system, then how is the bloodline of the Great Witch inherited? It will not be Yao Zu who makes an artificial bloodline and injects it into the body of the adopted child, and then passes it down from generation to generation.

Among the three major families, the Zhang family is the most orderly inheritance, each generation of descendants are clear, the genealogy from the ancestor Tianshi to Zhang Yuelu's generation, there is no omission, it is a thousand-year-old family alongside the descendants of the saint. The Li family is more chaotic, but there is still a context to follow. Only the Yao family is the most mysterious and the least known to outsiders.

Qi Xuansu suddenly thought of someone.

Lin Lingsu, the national teacher of the Great Jin Dynasty.

This Great Jin National Teacher was the first incarnation of the three corpses of the real person through microscopic manifestation, and then was completely cut off by the deity and became an independent individual, under the pseudonym Lin Lingsu, flattering the emperor and becoming the Great Jin National Teacher.

Could it be that Yao Zu left descendants in this way?

As the so-called avenue is fifty, Tianyan is forty-nine, and there will always be a line.

Because the realm cultivation of immortals is too high, it is difficult for them to give birth to children through the normal way of yin and yang, but they can split by themselves and plant willows in the shade.

Strictly speaking, it is to first use the great divine power to cut out the three corpse incarnations, and then use the method of military dissolution of the corpse immortal, relying on foreign objects, so that the incarnation is completely separated from the deity, like autumn landing, growing into another big tree, and becoming a completely independent individual.

The principle is not complicated, the three corpses incarnate as me and not me, it is half an independent individual, almost like a living person, but there is no real body, it needs to consume the true yuan of the deity, and it cannot survive in the world for a long time. The incarnation of the military solution relies on external objects, has a real body, and can exist in the world for a long time, but it does not have independent sanity, like a puppet.

The Three Corpses Realm and the Soldier Liberation Realm are complementary, and if you can combine the Three Corpses Realm and the Soldier Liberation, you can completely cut out the incarnation, making it a completely independent individual.

A person is a family.

It's not impossible.

As for why the flow of human immortals and ghost immortals can't work, it can also be explained that the two immortals of heaven and earth have always been regarded as orthodox avenues, and the rest of the inheritances have the meaning of a side door.

Of course, this doesn't mean that all immortals will do the same. Or Lin Lingsu's example, this kind of independent individual cut out, has its own ideas, and there are many characteristics of the three corpses, if the deity has been strong, it is fine, once the deity is weakened, these independent individuals can easily follow the instinct to betray the deity, or even backstab the deity.

Qi Xuansu speculated that this move would also greatly damage his cultivation, and he had high requirements for the external objects that were used as physical support.

Therefore, the vast majority of the immortals only cut out the three corpse incarnations, and there is no subsequent method of military solution, such three corpse incarnations are not independent individuals, only their gods and no shapes. If only the method of military interpretation is used, it means that there is only its form and no god, and it cannot be regarded as an independent individual.

If this speculation is true, then the relationship between Yao Zu and the three generations of earth masters is not the relationship between parents and children, but the relationship between the real person and Lin Lingsu.

This kind of incarnation has no immortal cultivation after leaving the deity, and needs to be re-cultivated, but because it has the experience of the deity, it can avoid many detours. Without the cultivation of immortals, it is natural to give birth to heirs in a normal way, and spread out, so there is the Yao family.

In this way, it can also explain Yao Zu's various research experiments in the Lingshan Cave

It includes how to refine the right physique. After all, whether it is the physique that can give birth to an heir, or the physique that can inherit the bloodline of the Great Witch, it is a perfect container in itself.

This can also explain why many immortals in the Li family and the Zhang family do not act like this. Not to mention the ethical issues involved, the key lies in the appropriate external objects, and the Li family and the Zhang family may not be able to refine such a perfect container.

This speculation made Qi Xuansu have some associations.

Because this involves both the inheritance of the immortals and the inheritance of the scattered people.

It is impossible to cut an independent incarnation only by relying on the method of beheading three corpses of the immortals, and it must be combined with the method of military solution inherited by the scattered people. Theoretically speaking, as the superior inheritance of the scattered people, and the first inheritance of the five immortals, it can also cultivate the method of military solution of the scattered people, but there is a premise, that is, to break through the shackles of the five immortals.

This statement is a bit vague, to put it more clearly, to break through the Five Immortals inheritance left by Xuansheng, and later became the Six Immortals, in short, it is a complete set of Daomen inheritance system, collectively known as the shackles of the Five Immortals.

There is no need to go into detail about the integration of the inheritance of the Xuan Sheng, in summary, the lower limit has been greatly increased and the upper limit has been severely restricted, which is equivalent to the Xuan Sheng's hand-in-hand delineation of the boundaries of each inheritance, which cannot be crossed.

The immortals before this would not have such a clear boundary, especially the immortals, who were almost omnipotent and omnipotent. There are also people like Yutaiyun who jump back and forth between different lineages.

Therefore, through microscopic manifestation, a real person can cut out Lin Lingsu, because before the Xuan Sheng, he was not limited to the Five Immortals framework formulated by the Xuan Sheng.

In the same way, there are also Wu Luo, Si Ming Zhenjun, and Ziguang Zhenjun, they are immortals, but they are not limited to immortals, they are different, not the same.

This is a bit like the hundred schools of thought, before which a hundred schools of thought contended, and after the Xuansheng, it was Confucianism, which unified the mind and imprisoned the mind.

As a contemporary of Xuan Sheng, Yao Zu will certainly not be limited to the Five Immortals inheritance of Xuan Sheng, so she can use both methods.

In fact, Qi Xuansu and Li Changge also have this trend, if the two of them succeed in becoming immortals, then they are not at all like the standard immortals cultivated by the Daomen inheritance system, but like the previous Gu immortals, Qi Xuansu is a little more extreme, he is more like a great witch cultivated by the ancient witch sect system, or an all-powerful great witch similar to Wuyang.

There is also Zhang Yuelu, she was originally a standard Daoist disciple, but after the Heavenly Master selected her as the heir of the Zhang family, Ziguang Zhenjun sent a thunder talisman to grant her a complete and primitive "Five Thunder Heavenly Heart Righteous Method", so that she also went to the path of breaking through the shackles of the five immortals.

The reason is very simple, it is not that Xuansheng deliberately set up shackles and deliberately restricted the disciples of later generations, but that the vast majority of people are not talented, and with the inheritance of Xuansheng, they can go further, which is also the reason why the Daomen has emerged in an endless stream in the past two hundred years. It's just that these celestials seem to be weaker than the celestials of the Xuansheng era, which is also the reason.

Gains and losses are always the same, and if you take the shortcut opened up by Xuansheng, you will naturally have to pay the corresponding price.

And some geniuses don't have to take shortcuts, and they don't have to raise the lower limit to go further through this method, they are more suitable to break the shackles and take a more open road.

For example, Zhang Yuelu.

If there is no "Heart of Immortal Stone", whether it is Qi Xuansu or Li Changge, he can't even touch the corners of Zhang Yuelu's clothes. It will only become a stepping stone on Zhang Yuelu's road to the Great Palm Sect.

This also made Qi Xuansu think of a person.

Qi Haoran.

Is there a possibility that Qi Haoran is not a corpse immortal under the standard system of the Daomen, but a heavenly immortal who has broken through the shackles of the five immortals or the shackles of the six immortals? So he will use the law of war.

In this way, it can explain why Jiang Da Zhenren and Lan Da Zhenren didn't know about the existence of such an autopsy immortal, because Qi Haoran was not an autopsy immortal in the first place, he was a celestial immortal who could use the method of military dissolution.

The direction of the investigation was wrong from the beginning, and the follow-up was naturally inconclusive.

This made Qi Xuansu break out in a cold sweat.

Wouldn't this prove that Qi Haoran was terrible and had a great plan?

An immortal who has broken through the shackles of the five immortals of the Daomen

people, concealing their identities, pushed Qi Xuansu, a pawn, to take the first step, which triggered a series of changes.

Although Qi Xuan has always been protected by the Dao Sect system, as long as he does not lose power, then there is no need to be too afraid, but he also has a sense of urgency, and he must speed up his pace, especially the improvement of his realm cultivation.

But how can "Xuanyu" be so good? Either in the hands of the Li family or in the hands of the Yao family, I'm afraid there are not many scattered outside.

When it comes to "Xuanyu", there is also the issue of "Xuanyu" flowing out of the Huasheng Hall, and it is also necessary to investigate, but this kind of old case, I'm afraid there is not much hope, even if there are any clues, it has already been wiped clean.

But there is another direction.

That is the Eight Divisions that split from the work of creation.

This secret association left the Dao Gate because of its opposition to the Xuan Sheng's abolition of the creation project, and there have not been many bad deeds over the years, and the inheritance is orderly, so you should know a lot of the inside story of the year.

So far, Qi Xuansu still doesn't know where the leaders of the Eight Tribes are, only that Qi Niang is the leader of the Heavenly Beings, one of the eight leaders. Qi Niang's status in the Eight Ministries seems to indicate that the Yao family also has considerable influence on the Babu, as for how much influence this influence is, whether it is completely in control of the Babu, or whether it has some right to speak, it is difficult to say for the time being.

In fact, the easiest way is to ask Qi Niang to understand, but Qi Niang doesn't say.

Thinking of this, Qi Xuansu couldn't help but have a big rebellious thought, it would be good if it was Xiao Yin, he could pick up the back of his neck and interrogate him directly: "Do you want to say it?" Xiao Yin will say, "I'm here to be a daughter, what are you going to do?"

At this time, Xiao Yin, who was far away in Lingnan Provincial Mansion, was lying on a small low table with a handful of snot and tears, copying the "Tao Te Ching" with a big brush, and muttering in his mouth while copying: "Bad old Zhang, stinky old Qi......

"What did you say?" A voice sounded behind Xiao Yin.

Xiao Yin was startled: "No, I didn't say anything."

Zhang Yuelu walked over, checked the part that Xiao Yin had already copied, and said step by step: "Punish you for copying the scriptures, not for you to practice calligraphy, don't blindly copy the finished thing, you have to understand the meaning inside, you know?".

Xiao Yin made a bitter face, continued to write hard, and changed his mouth to chanting: "Tao is Tao, very Tao, famous, very ......famous, very famous."