After Qi Xuansu left Beichen Hall, he returned to his and Zhang Yuelu's small home - before coming to Yujing, Zhang Yuelu gave the key, and the "everyone" of the two was still under renovation.

In fact, the two have a total of four properties under their names, the Taishangfang mansion bought by Qi Niang, the Taishangfang medium mansion that the Zhang family married, and the Taishangfang small mansion given by Zhang Yuyue and the Xuandu mansion next door to Cihang Zhenren.

Qi Xuansu wins by quality, and Zhang Yuelu wins by quantity.

In all fairness, if you live alone, a small house is more comfortable. And not long ago, the two of them just lived here for a while, and they still have a little residual popularity.

Qi Xuansu came alone this time, no one brought him, it was already dark when he came, don't look at the small house, but it was covered by all talismans, after activating the corresponding cardinal, the talisman lines all over the floor, walls and ceiling lit up in turn, illuminating the entire room.

It was only at this time that Qi Xuansu took out the "Seven Birds and Five Fire Fans" and put them on the coffee table.

This is a feather fan, that is, the feather fan of the "Lun Towel Feather Fan", which uses different feathers, different colors and colorful colors, namely: Phoenix Feather, Qingluan Feather, Dapeng Feather, Peacock Feather, White Crane Feather, Honghu Feather, Owl Feather, Seven Feather Feathers, which can turn fire in the air, fire in stone, fire in wood, Samadhi fire, and fire in the world. It can be said that its name is not a little fancy, it is completely realistic.

Strictly speaking, this is also a "person", but it is still a little sad to be detained and confined to a single object.

As for why Xiao Yin, the elf, can run around, there is actually an explanation. Xiao Yin is an elf born from Emperor Liu, it can be said that Emperor Liu gave birth to Xiao Yin, but it cannot be said that Xiao Yin is Emperor Liu itself. It's a bit like the land that gave birth to these creatures, but you can't say that these creatures are the land.

Xiao Yin is an independent individual, Xiao Yin has his own body, Emperor Liu is still Emperor Liu, still standing in the Ghost Country Cave Sky, and even Qi Xuansu has gone up. The two are very closely related, not one, and it is not the refinement of Emperor Liu to form Xiao Yin. Diliu is more like a mother, or uterus, not so much that Xiao Yin is Diliu itself, but that Xiao Yin is the seed and child of Diliu.

The "Seven Birds and Five Fire Fans" are different, the machine spirit does not have her own body, her body is the "Seven Birds and Five Fire Fans", so she is the "Seven Birds and Five Fire Fans", and the two cannot be separated and become one.

For various reasons, the "Seven Birds and Five Fire Fans" are not free, but Xiao Yin is free.

Of course, there is also a reason for the Dao Gate, and the Dao Gate will definitely not let the "Seven Birds and Five Fire Fans" run around, after all, it is an immortal thing. However, Daomen's attitude towards Xiao Yin is to let it go and let it go.

After Qingwei Zhenren handed over the "Seven Birds and Five Fire Fans" to Qi Xuansu, Qi Xuansu felt a special connection, similar to the feeling that the earth master had granted him permission such as Jianxiu Mountain Jia, which might be called the permission of Zixiao Palace.

This should be a complete set of forbidden systems for the Daomen, involving the two basic means of talisman and formation. Since the Dao Sect can manipulate the "Emperor Shakti" comparable to that of an immortal, it is not difficult to control the immortals.

In short, the authority of Zixiao Palace gave Qi Xuansu the qualifications to use the "Seven Birds and Five Fire Fans".

At this time, the "Seven Birds and Five Fire Fans" were in a deep sleep.

With his past experience, Qi Xuansu is also familiar with the road, and he used his authority to wake up the "Seven Birds and Five Fire Fans".

In an instant, this feather fan "came to life", and the Taoist charm was dispersed, and the magnificent atmosphere was permeated.

Five-colored flames gushed out, first outlining the outline of a human figure, and then filling in turn into a flame figure, and finally the flames faded and turned into a tall Taoist girl, but the dress was not like the Taoist people of today, but a bit like the Taoist priests of the past.

Dao Gu stretched out her hand, and the "Seven Birds and Five Fire Fans" flew into her hand.

Qi Xuansu took the initiative to speak, "Dao friendly."

Since the second generation of the Great Master Sect put forward the term "First Taoist Priest" and comprehensively advocated equality, it has largely abandoned the title of "senior", and in addition to the master-apprentice relationship, all of them have been renamed "Taoist friends", which means that they are called "Taoist brothers" or directly refer to their positions.

Qi Xuansu also saw what someone said, and Shi Hengbo was a Xuansheng

The second-generation disciple of the generation, before he fully advocated equality, he called his senior. In other cases, that's Daoyou.

Dao Gu glanced at Qi Xuansu: "You are Qi Xuansu Qi Daoyou?" It's really amazing, you actually have two immortal things on you, I don't know, I think your surname is Zhang."

Qi Xuansu couldn't help but be dumbfounded. This is true, the Heavenly Master's "Qingyun" and "Guizang Lantern" are all on him, and whoever looks at it is also the treatment of his own grandson.

However, Qi Xuansu didn't want to talk about this topic, and instead asked, "I don't know what friends should be called?"

Dao Gu didn't intend to ask deeply, and replied, "My name is 'Seven Birds and Five Fire Fans, this title is a bit tongue-twisting, you can call me Qi Niang."

Qi Xuansu was stunned, and after a while, he said, "You are also called Qi Niang?"

"Isn't that weird?" Dao Gu asked rhetorically.

"Not strange." Qi Xuansu shook his head and said.

This is the truth, in ancient times, men were called "Lang", women were called "Niang", according to the ranking, it was a few Lang and a few Niang, such as Xuanzong is Li Sanlang, Sun Er is Sun Erniang, and the more famous Da Lang drinks medicine, Erlang fights the tiger, San Lang is desperate, Shilang visits his mother and so on.

As for Fenglinzhou, it was learned from the Central Plains.

Although "Seven Birds and Five Fire Fans" does not have a ranking of siblings, she has a number in her name, so she naturally uses the number at the top.

Qi Xuansu said, "I can't hide it, my stepmother is also called Qi Niang."

Dao Gu was silent for a moment and said, "I don't care about a name, you can also call me Wu Niang."

That's the benefit of having two numbers in your name, and it's flexible.

Qi Xuansu naturally agreed: "Okay, Wu Niang."

Wu Niang asked, "I heard that we are going to the New World?"

Qi Xuansu said, "It is said that it is your second hometown."

"That's kind of interesting." Wu Niang laughed, "It's true to say that I spent about a lifetime there, and I remember it deeply."

Qi Xuansu said, "No wonder Jiang Dazhen chose you, you are also half a local."

Wu Niang said: "After more than a hundred years of vicissitudes, my experience may not be reliable."

"This nature." Qi Xuansu turned to say, "In this way, you should have some old acquaintances in the West Daomen."

Wu Niang shook her head and said, "Don't count on it, it's no longer alive."

Qi Xuansu couldn't talk about how disappointed he was, which was expected.

Wu Niang looked at Qi Xuansu: "In terms of your age, it is not easy to have such a realm of cultivation, and let you be the chief deputy hall master of Beichen Hall, it can be seen that the future is bright, maybe one day, you will become the person I really use."

The Taoist door talks about equality, and it is not called a master, so it is called a person who uses it. Qi Xuansu is now only authorized to borrow the "Seven Birds and Five Fire Fans", so who can become the real user of Wu Niang?

Of course, it's the big palm.

"Don't dare to be." Qi Xuansu is not so optimistic now, especially after just experiencing a small change.

While speaking, Qi Xuansu was also observing Wu Niang, and he could still see some clues. Wu Niang seems to have been transformed, but in fact there is no real independent body, similar to the incarnation of the three corpses of the immortals, and cannot really exist independently. Xiao Yin is different, this guy is more like Lin Lingsu, the Great Jin National Master, with his own body, and he is already a completely independent individual.

Therefore, Wu Niang's holding the "Seven Birds and Five Fire Fans" is actually an illusion, similar to Qi Xuansu's transformation into a Dharma statue holding herself.

Wu Niang also noticed Qi Xuansu's gaze: "What are you looking at?"

Qi Xuansu said: "I think it's better to talk openly and honestly about some things in advance, our trip to the New World this time will not be smooth sailing, maybe there will be many difficulties and obstacles. As Wu Niang saw, I am a cultivator in the stage of creation, and in terms of individuals alone, it is not low, but in the war between countries, it is not high. So I want to ask Wu Niang, what realm of cultivation are you equivalent to now?"

Wu Niang is not very concerned about this problem

Accident: "I'm going to divide into two situations. The first situation is that there are immortals who personally control it, then it depends on the cultivation of the immortals themselves, I mainly play a role in helping, your current cultivation is still far behind, this situation will not be talked about for the time being. The second situation is that there is no immortal to control it, and I only rely on my free play, then I am probably equivalent to a pseudo-immortal, I can resist one or two in the face of immortals, but I am not an opponent."

The sign of the pseudo-immortal is that it has the power to fight back in the face of the immortal, although it cannot win, but at least it is not something that the immortal can kill casually. For example, Qi Niang faced Chen Shuhua, and she could still delay one or two, not defeat in front of her.

There is no realm gap that is the difference between heaven and earth, and there is no saying that a realm higher can kill the Quartet.

Whether it is Lu Wushen against the immortals of the Daomen, or Wu Yang with one enemy against five after the enlightened six witches turned against each other, or Xu Zu with the realm of one tribulation of immortals to fight against other Daomen ancestors, the final result is that the people who have cultivated to a higher level are outnumbered.

Wu Niang continued, "Back then, I fought against Xu Zu, but I could only block his first 'Taiyi Technique' and suffered some injuries."

Qi Xuansu was still a little shocked.

The "Taiyi Method" is the most lethal of the five innate Taitai, and the Lan Da Zhenren can fight the two gods by virtue of the "Taiyi Method", and Xu Zu is even above the Lan Da Zhenren, Wu Niang can fight with Xu Zu, and finally retreat with his whole body, at the cost of injury, which shows that the actual combat ability is far superior to that of the Flower Garden Taoist and the like.

Qi Xuansu was shocked, but couldn't help but ask, "Now that more than two hundred years have passed since Xu Zu was alive, Wu Niang, have you not been able to go further?"

Wu Niang said helplessly: "Congenital shackles, this is already the limit, and there is no way to go further. It's not just me, more than 200 years have passed, have the three major yin things gone further?"

Qi Xuansu was speechless.

This is the truth, the advantage of innate beings over acquired creations lies in this, living beings have infinite possibilities, but there is an upper limit to creation. In other words, living beings are the creations of heaven and earth, more perfect than the creations created by man.