After Qi Xuansu left St. York, Qi Xuansu's deity and incarnation did not become one, from the capture of the "Ape God" to the presiding over intelligence work, Qi Xuansu's military incarnation was in charge, and his deity never showed up.

What did Qi Xuansu's deity do?

Qi Xuansu went to New Payititi, which was regarded as a private visit to Weifu, which was similar to the purpose of Qi Xuansu's trip to St. York, which was mainly to understand the situation. Although there is a detailed introduction in the archives of the Daomen, as the old saying goes, it is shallow on paper, and it is better to travel thousands of miles than to read thousands of books.

Because preventing Xidaomen from expanding the situation and ending the war between the north and the south is only Qi Xuansu's phased task, which can be regarded as a symptom. He also has one more task, that is, to reconcile the situation in the southern continent, which can be regarded as a root cause.

In all fairness, this task is a bit too difficult for Qi Xuansu, and this is a difficult task at the level of the Ping Zhang. Let a Daomen immortal pull Gong Fu with his left hand and pull Tai Zhenxiao with his right hand to promote reconciliation between the two, or meet the ancient gods of the Southern Continent and talk and laugh, it seems logical and very reasonable, after all, the people in the middle also depend on their strength and status.

Now because of various factors, this task is handed over to Qi Xuansu, it seems a little weird, there is a status gap between Qi Xuansu and these immortals, and then let him go to pull Gong Fu with his left hand and pull Tai Zhenxiao with his right hand, it will be funny, as if a child is pulling two men, it is not difficult.

It's just that no matter how difficult it is, Qi Xuansu can't stop doing it.

So Qi Xuansu launched a two-front battle, on the one hand, the incarnation of Bing Xie and Huangfu Ji launched the work of the hidden front, and on the other side, since the deity failed to catch up with the incarnation, he simply did not meet, and went directly to Xinpayititi.

On the way to New Paytiti, Qi Xuansu saw the most temple, the temple here is also called the "pyramid", but it is different from the triangular pyramid of Misir, the pyramid here is strictly more like a trapezoid, the top of the pyramid is flat ground, and the temple is built in this place.

Most of the temples Qi Xuansu saw had been abandoned, dilapidated and dusty, and the corresponding ancient gods might have encountered misfortunes, either entering the first or second death, or were sleeping.

It is not surprising that when the Holy See attacked the New World, in addition to the conventional wars on land, there were also divine wars specifically aimed at the native ancient gods, with the three holy apostles of the Holy See, Seraphim, Toronus, and Cherubim as the mainstays, and the Holy Son's apostles Tomignans, Parvas, and Wittes, and the Holy Spirit apostles Punes Baritis, Ak'Angel, and Angel as the auxiliaries, and launched an all-out war. These ancient gods belonged to different god systems of the three empires, and even the ancient gods within the same god system fought with each other, and were finally defeated one by one.

There are many fallen.

Qi Xuansu simply surveyed the ruins of these temples, then left and continued on his way.

The climate of the rainforest here is very different from that of the Central Plains, and it is somewhat similar to the South Seas, but not identical. For example, the main food crop in the South Sea is rice, and the main food crop in the South Continent is corn.

In terms of system, it is even more difficult to compare with the Central Plains.

As early as the beginning of the establishment of Daxuan, under the implementation of Xuansheng and Emperor Gaozu, the untouchable status was completely abolished, including the dust woman, who did not belong to the untouchable. Although slaves still exist in the world outside the Daomen, even within the Daomen, they are essentially employment relationships, and they cannot be killed at will at the level of the law.

But here, not to mention lowly status, there are still de facto slaves, who are martyred and sacrificed.

From this point of view, the South Continent and the North Continent are the eldest brother and the second brother, and the excellent New World matching mechanism.

Why didn't Xidaomen abolish slavery?

The reason is very simple, the foundation cannot be reached, for the aborigines of the southern continent, this is an ancient tradition, if you want to abolish the tradition, you must develop to a certain extent, and the change of thought always lags behind the change of material.

Just like at the beginning of the establishment of the Great Xuan, Xuansheng and Emperor Gaozu seriously discussed the possibility of abolishing the emperor and completely breaking the Confucian system, but in the end they still thought it was not feasible, the resistance was too great, and the people could not accept it.

There is still a war going on in Xidaomen, and the material problem cannot be solved, so naturally there is no ideological problem.

Therefore, Daomen often criticizes the slave trade problem of the Holy Court, and in this regard, Daomen is still relatively confident, and Wang Jiaohe's crime includes slave trafficking. Xidaomen kept silent, although Xidaomen did not touch the slaves, but Tawantin also did it, and Tawanting's ass was also unclean. The only difference is that the Holy See does not use its own people as slaves, but captures the barbarians they see as slaves. Tawantine used his own people as slaves and a small number of Western slaves, mainly from prisoners of war, arrears, and violations of the law who were demoted to slavery.

The two have to be superior, they can only be said to have their own merits, and they have different opinions.

Xidaomen is generally blamed

The question of aggression and the massacre of the indigenous people of the Holy See, in this respect, Tawantin occupies the absolute moral high ground as a victim.

All in all, it was a semi-slavery country.

The system is also very complex, and the Taoist system is only roughly divided into four classes, but here there are seven classes, namely Taoist priests, priests, nobles, officials, samurai, free people, and slaves.

According to the reason, Taoist priests and priests are actually in charge of divine power, in fact, Taoist priests have perfectly inherited the Confucian system, divine power and political power are indispensable, Taoist priests directly intervene in military and political power, and do not let go of the ideological and spiritual world, so that priests, nobles, officials, and samurai have essentially become vassals of Taoist priests, and can only be attached to a certain faction in the Taoist group.

Soon, the new Pajtiti was already in sight.

Qi Xuansu had not yet entered the city, and he could see the rich divine light in the city from afar.

According to the archival records given by the Daomen and the Western Daomen, there was a dedicated temple area in the new Paytiti with a total of nine pyramids of different sizes. This symbolizes the nine deities recognized by the West Gate.

However, according to the standard division of the Daomen, some gods are not at the level of immortals, but at the level of pseudo-immortals, they still have "godheads", just like the incarnation of the gods of the Gu immortals, only the realm of pseudo-immortals is cultivated, but they have the perception and understanding of immortals.

This made Qi Xuansu think of a special situation.

If this guess is correct, then it means that the Old Gods are already very weak.

Although the Old Gods, led by Kukulkan, repelled the apostles of the Holy See, they themselves suffered heavy losses. Especially in the case of insufficient divine power, the golden body will enter a slow state of decay, and the borders of the kingdom of God will gradually collapse, causing the kingdom of God to become smaller and smaller.

Open source is to find new sources of divine power, and it is not a simple matter. If there is a new source of divine power, it will not be insufficient in divine power. The second is to throttle, take the initiative to maintain a relatively small divine kingdom, give up unnecessary priesthood, and reduce the expenditure of divine power, which will also cause the immortals to lose some of their magical powers and power, and even fall to the current realm.

This is a unique fall of the gods.

On the other hand, the immortals steal and plunder other people's priesthoods, which is to increase cultivation. For example, Kukulkan and Si Ming Zhenjun have all done this kind of thing. However, this will increase the cost of divine power, and you must have enough input to do so.

From this point of view

Most of the ancient gods can't be compared with the Gu immortals who are ravaging the Central Plains, after all, the Gu immortals belong to the "food and clothing" people, they are not satisfied with the status quo, and want to seek more divine power to seek transcendence.

One wants to be full, the other wants to eat well and live longer.

There is still a big difference.

When Qi Xuansu entered the city, he saw many samurai wearing feathered crowns and masks.

It is worth mentioning that these people cannot be regarded as the samurai class, and the current samurai class has been transformed by Xidaomen and has become the deepest group of the Central Plains, and it is completely dressed up in the Central Plains.

These samurai, wearing feathered crowns and masks, were supposed to belong to the nobility and the priesthood, respectively. Among them, the dark gold mask and black feathers are the samurai of the royal family, who are themselves the lowest nobles, similar to the knight class of Westerners. The warrior with a turquoise mask and white feathers who is a priest can also be regarded as a reserve priest, similar to the battle priest of the Holy See, in addition to the prayer of Mass, he can also put on armor, set up a shield, pick up a mace, and go directly

Spell.

There are also other colors of feathered crowns and masks, samurai of the nobility, or some traditional samurai who refuse to accept change.

Qi Xuansu is dressed as an ordinary Central Plains person, with a sword at his waist. Others will know at a glance that this is the samurai-sama, the samurai of the Taoist priests.

Compared to the samurai of the royal family and the samurai of the priesthood, the samurai of the Taoist priests are characterized by their dominance, because they have the strongest combat effectiveness and can fight head-on with the steam legions of the Holy Court.

You must know that the Holy See collapsed the three major empires of the New World and slaughtered countless people, although it buried a deep hatred in the sea of blood, but it also made many people frightened and afraid of the "heavenly soldiers" of the Holy Court from the bottom of their bones. In this case, daring to fight head-on with the Holy Court, or even win it, has become a very proud capital.

Not to mention, the Taoist priest did dominate the supreme power of Tawanting. There is no way, without the Taoist priests, there will be no integrated Tawanting; Without the Taoists, it would be impossible to get aid from the Far East; Without the Taoist priests, it would be impossible to resist the army of the Holy Court.

After all, Xidaomen is not here to do chivalrous righteousness, they have paid more than 100 years and paid such a big price, of course, it is not unrequited, it is inevitable that the Taoist priests will hold the highest power.

These samurai naturally dared to be arrogant with their backs to the Taoist priests, and they considered themselves one of the triangles parallel to the royal family and the priests.

To put it mildly, they are all under the eaves of the West Gate, who is taller than whom?

Qi Xuansu easily entered the new Payititi.