After Qi Xuansu completed the vast project of human affection, he began to study the map obtained from Wang Jiaohe.

Speaking of which, the map in Qi Xuansu's hand is just a copy, and Wang Jiaohe's original is naturally handed over to Daomen, this map was drawn by Xiao Yin compared to the original, and the price is two tickets.

As for the origin of this map, it has nothing to do with Tawantine, but rather from a member of the Goddess Society.

Although the legend of Paittiti has been around for a long time, it has been silent for a long time, and it is only in recent years that it has been re-recalled. This is due to the discovery by the Holy See of a report by the Goddess missionary Andres, written during the reign of the Great Wei Emperor, in the vast archives of the Holy See, in which Andres officially mentions the existence of Payittiti.

However, the Goddess suspects that the ancestor of the Peloz family has betrayed the Goddess Society, and he has secretly made some pact with the last emperor of Paittiti that no one else knows.

When the empire collapsed, the last emperor took the imperial artifact and hid in Paittiti. It is said that the artifact is related to the ancient god Kukulkan and the ancient god Ichichel, and if you get them and sacrifice them on the pyramid of Kukulkan in Paittiti, you will have the power of the gods, the sun will also be destroyed, and the whole world will be plunged into darkness.

Andres ostensibly reported to the Holy See, but in fact only mentioned the existence of Paittiti in the report, and did not clearly inform the location of St. Timpaititti, so the report was drowned in the vast archives.

At this point, Andres is suspected of playing duplicitous with the Holy See and the Goddess.

As for Andres's intentions, it is unknown now, but Qi Xuansu concluded that the Holy Court should not know about Payiti's position.

The map in Wang's possession is likely from the Peloz family. After all, Wang Jiaohe, as the emperor of Nanyang, is not difficult to intersect with Westerners and even goddesses, he may have spent a lot of money to buy it, or it may have been exchanged for other valuables, or even snatched by skill, but this has nothing to do with Qi Xuansu, anyway, Qi Xuansu was snatched from Wang Jiaohe's hands.

According to the marks on the map, the entrance of Payiti is not far from the old capital of Tawantine Cusco, which is also reasonable, Cusco as the old capital of Tawantin, must be a very important status, and there are many theories about the original site, as if the imperial capital was just built in the Longyan position of the North Dragon, not far away is the Five Elements Mountain in the reverse scale position, which is not a coincidence, but an inevitability.

The relationship between Cusco and Payiti may be similar to the relationship between the imperial capital and the Marble Mountains.

For this reason, Qi Xuansu went to the field to investigate, and the result made Qi Xuansu a little disappointed, because it had become a vast rainforest, and all kinds of plants covered the earth, green and green, and there was no trace of man-made buildings at all. The entrance to Paittiti is hidden in the depths of the rainforest.

According to the map, the Paitti is actually divided into two parts, one part is the cave and the other part is located in the human world, that is, the entrance to the cave in the broad sense, which is itself a city, and is also regarded as a part of the Paititi.

This is somewhat similar to the combination of Yujing and Kunlun Cave Heaven, Jade Jing is the entrance to the world in a broad sense, and Yujing was also a part of Kunlun Cave Heaven in the past.

So the entrance to Payiti is not a cave, but a city.

Now, the city has disappeared, and Qi Xuansu needs to find it from the rainforest according to the map.

In fact, this is also reasonable, the vegetation of the southern continent is luxuriant, and the speed of spread is extremely fast, a city, as long as it is abandoned for one or two decades, will be covered by vegetation, and it will not be long before it will be completely integrated with the rainforest, and it will not be visible from the outside at all.

It can be seen that during that turbulent era, with the collapse of the empire, many cities in the southern continent were deserted and swallowed up by rainforests, including the entrance to Payiti in a broad sense.

However, Qi Xuansu did not take action immediately, because Qi Xuansu did not know how long this trip to Payiti would take, seeing that it was the Shangyuan Festival, all aspects of the work of the West Daomen were in a temporary semi-stagnant state, and several powerful departments were also mainly focused on maintaining stability, so it was inconvenient for him to mobilize manpower, so he would wait until the end of the Shangyuan Festival to find Paittiti.

Then Qi Xuansu studied the key he had obtained from St. York.

This key was obtained by Qi Xuansu from the hand of "Baron" Ramon, and it is not the appearance of a key in the traditional sense, but a disc-shaped object from a ruin in the underground city of St. York. According to Ramon, this disc is the key to a certain gate, and judging from the content of the mural, the door should be in Paittiti.

This is a relic about the sun god and the moon god, Ramon believes that this is the ruins of Kukulkan and Ihichel, and later Qi Xuansu knows more about the inside story of the ancient gods, thinking that this should be the ruins of Itsumner and Ihichel, and it is not the current Ihichel, but the complete version of Chakchel and Ihichel as one.

As for why their ruins are in the Northern Continent, it is better to explain, because these ancient gods were originally the ancient gods of the Northern Continent Empire Nohepeten, but the ancient gods led by Itsumner lost the divine war and were defeated by the apostles of the Holy Court, so they migrated to the Southern Continent, and finally became the ancient gods of Tawanting under the mediation of the West Daomen. Therefore, it is not uncommon for the ancient gods to leave ruins in their hometown in the Northern Continent, but it is reasonable.

At that time, Ramon said that the gate was located in Paittiti. This was apparently Ramon's conclusion through the murals inside the ruins, and Qi Xuansu took it for granted that the gate was located inside the Paitti Cave.

Now that I think about it, there is also a possibility that this gate is the gateway to enter the Payititi Cave, because the part of the city located in the human world also belongs to the part of the Payititi, and the part of the city in the human world and the part of the cave that is not in the human world add up to the Payititi in a broad sense, and there is nothing wrong with saying that the gate is located in the Payititi.

The only thing that is not clear now is why the ancient gods of the Northern Continent would build a cave in the Southern Continent? Could it be that the ancient gods such as Itsumner had long anticipated their failures, so they kept their hands behind in advance? Or is the dove occupying the magpie's nest, and it is simply the ancient gods of the north robbing the cave of the ancient gods of the south? After all, the ancient gods of the south have all fallen. Ь.

Regarding this point, it is not difficult for Qi Xuansu to figure it out, just ask Ihichel directly, as the person concerned, she must know the inside story, but Qi Xuansu can't fully trust Ihichel, and she is afraid of startling the snake, plus this is not a trivial matter, Qi Xuansu still didn't ask Ichichel in the end.

When Qi Xuansu finished these things, the Shangyuan Festival also came, and the celebration was divided into two sizes, the smaller one had the highest specifications, and the location was selected in Xiu Mountain, and the participants were mainly powerful figures inside the West Daomen.

Qi Xuansu was naturally invited to participate in the celebration of Xiu Mountain, because he represented the Daomen, and his position was quite high, and he was in the same row as the three members of the West Daomen, Zhenxiao, Gongfu, and Huangfu Song. Huang Fuji, as the current No. 4 person and the future No. 1 person, is of course there.

The three families are actually in turn to be in charge, a bit similar to the three Daomen who take turns to sit in the village, and there is no stipulation that the Tantai family must be the master of the West Daomen, just like the Daomen does not stipulate that the Dazhangjiao must be surnamed Li. Therefore, Zhenxiao has nothing to think about the ascendancy of Huangfu Ji, and even if he becomes the master of the West Daomen, he is not dictatorial, and he still has to be restrained by the other two.

As for the Lord of the West Gate, his official title is the Deputy Leader of the Great True Sect, and the leader of the Steam Gospel is also the Patriarch of the Holy See. Of course, this is false, the deputy head of the West Dao Sect cannot be deeply involved in the affairs of the Dao Sect like the other three deputy head of the Great True Sect, just like the Great Xuan Emperor, a super grade Taoist priest, cannot be generalized with the Great Palm Sect, a super grade Taoist priest.

In terms of power, the deputy head of the West Daomen, the Great True Person, is not as good as the Great Master of the Daomen. The Great Sect of Daomen is not a vain position, and how much power it can exert depends on the ability of the Great Sect Sect himself. If the Great Palm Sect is strong and has the means, then the Deputy Commander Sect Dazhenren, Jinque, and Jiutang must be obedient, and Xuan Sheng and the Five Generations Great Palm Sect are excellent examples.

Compared with the two, the Daomen Great Sect is a bit like an emperor, an adult man is an emperor and a child is an emperor, and the power that can be held is very different, and the quality of the emperor himself is extremely important. The deputy head of the West Daomen, the Great True Person, is a bit like the leader of the alliance, nominally the largest, but in fact he can't kill or kill.

For example, if Gongtai Zhenxiao wants to replace Gongfu, then Gongfu will definitely not do it, and he can't replace it, Huangfu Zhao will not listen to Tangtai Zhenxiao, but will unite Gongfu to deal with Tangtai Zhenxiao, which will eventually lead to the split of Xidaomen. Available at the Daomen

, the Great Palm Sect can replace the Deputy Palm Sect Great True Person, Xuan Sheng has done it, and the Five Generations Great Palm Sect has also done it.

Soon, the festivities began with fireworks and performances.

There was a thousand people boxing in the show, which impressed Qi Xuansu deeply, that is, a thousand young disciples of the West Daomen were boxing in the square in front of the Tangxiu Palace, which was neat and uniform, quite shocking, and I don't know how long the rehearsal lasted.

Then there were some women dancing or something, and Qi Xuansu was not very interested in this.

It's Xidaomen's new play, which always makes his eyes shine. Xidaomen is to grasp the steam gospel in the north, and if there are any allusions, they must be rehearsed in the way of the Central Plains.

Take the allusion of *** giving birth to a child, it is inevitable that it is reminiscent of some stories of Miss Qianjin, there are always some unmarried Miss Qianjin who has a strange illness and wants to go to Zhuangzi outside the city to recuperate for a year, and then the illness will be cured.

Everyone is not stupid, they can probably guess what the "disease" is, I'm afraid it's not a secret ghost, but if you don't say it, you can get by on your face.

Looking at it this way, some Western allusions are intriguing.

There is no doubt that this is part of the propaganda war of the West Daomen, and it does bring happiness.

When these are over, it is the blessing of the heavenly officials, and the head of the figure carries out the blessing ceremony and goes through the motions.

In the blink of an eye, the forty-five years of long-term vision came to an end, and the forty-sixth year of long-term vision was ushered in.