Since the reconstruction task of the Northern Continent was destined to be incomplete due to internal resistance, Qi Xuansu simply didn't even do it, and devoted all his energy to abolishing the blood sacrifice and exterminating the insects.

This has to mention another problem in the southern continent, that is, the problem of local separatist forces.

The Central Plains is a great unification, but out of the Central Plains, all overseas continents have more or less this problem, especially Fenglin Continent, which is almost a thief.

This problem also exists in the southern continent. Although there was a holy court sweeping the southern continent in the past, and the forces of all parties were shattered, and then the West Daomen entered to integrate the remnants of the various forces and forcibly integrated the Tawantin Empire, but since then it has been fighting, and there is no time to sort out the places, such as the big cities of New Payititi, Cusco, and New Xijing, but in some corners, there are still many local forces that are only nominally subordinate to New Paittiti.

These places have become hotbeds for wormmen. Although the Worm Nest is located in the Spirit Realm and the Old Nest is located at sea, there are also many scattered strongholds scattered in these places.

Because of the divine war launched by the Holy Court, the gods of the Southern Continent have changed several times.

First of all, the native gods of the southern continent were destroyed, and the Holy See had just begun to spread the glory of the Supreme Will, and the aborigines had not yet understood the difference between the Supreme Will and the Goddess, and what was the matter with the Steam Gospel, and the Holy Court had already begun to fight because of the uneven distribution of the spoils, and then quickly left.

The aborigines of the Southern Continent have not yet come to their senses, and the West Daomen has led the ancient gods of the Northern Continent to come, which is even more complicated. Xiu Shu

The gods of the Northern Continent are still relatively easy to understand, after all, they are much the same, the sun, the moon, corn, wind and rain, all have physical objects to refer to.

But what kind of god is Taishang Dao Ancestor? What is the relationship between the Supreme Dao Ancestor and the Supreme Will? Anyway, the words of the supreme will, how much can be understood, the words of the Taishang Dao Ancestor, that is really incomprehensible, after all, the authentic Central Plains people feel difficult to read the Tao Te Ching, and it is mysterious in all senses.

That's it, the ancient gods of the Northern Continent are still fighting more than once, and the main gods have changed three times, from Itsumna to Kukulkan, and then to Ichchel, believe in the sun today, believe in the moon tomorrow, and have to smash the sun temple.

Who can remember this?

This creates confusion in faith and gives the worms an opportunity to take advantage of. The Zermen have established their beliefs in these already isolated marginal areas and harvested their divine power.

How to distinguish between good and evil gods depends not only on what the doctrine says, but also on what actual actions do.

In fact, just like doing business, some people focus on the word "cheat", as long as the money is in hand, they will not care about anything in the future, and they will fish with all their might, this is the evil god. For the evil gods, as long as they get the divine power, they don't care if the believers live or die, not only do they have to make the believers sacrifice their family property, but even their lives.

For example, in the system of Westerners, there is a kind of traveling mage similar to the immortals, who can travel through space at will, enter and exit the cave and the small world without anything, they make up doctrines at will, harvest beliefs wantonly, so as to obtain powerful divine power, and then abandon the believers like shoe, leaving a piece of chicken feathers.

Although the traveling mage does not seem to be vicious, and rarely does things that directly take people's lives, it is already in the category of evil gods.

After the rise of the Holy Court, it began to crack down on the Brigade Mage, causing it to be near extinction, which is now rare to see.

If someone slaughters a believer, then the righteous God must stand up and defend the believer, even if he is defeated and dies.

Therefore, Itsumner and the corn god still started a war with the apostles of the Holy Court under a very disadvantaged situation, and finally fell. Even if Itsumner died in a power struggle, Daomen and Ichichel did not identify him as an evil god, but could only say that he was a righteous god with different positions.

The same is true for the three noble sons of Fenglin Continent, after the Daomen forced Tianmen to bow his head, he did not declare that the three nobles were evil gods, but they only made various restrictions, and still recognized their status as righteous gods, and belonged to the righteous gods with different positions and against the Daomen.

The same is true of the Buddhas and Bodhisattvas of Buddhism.

Therefore, no matter how nice it sounds, blindly harvesting incense and wishing power is an evil god, and the religion established is a cult.

Worm Man

Although it does not have the power of the traveling mage, the concept is the same, which is to obtain divine power. As long as you can obtain the power of incense, unscrupulous means, and do everything, the bottom line is that there is no bottom line.

The Absolute Holy Church will now start cleaning up the beliefs of these zergs, and at the same time cooperate with the Western Tiangang Hall to subdue or exterminate the separatist forces in these places.

Lin Bufan, who was originally in charge of the West Tiangang Hall, has already been reviewed. There is no suitable candidate for the time being, because the head of the hall and the chief have other things, so they simply let Taiying be temporarily responsible.

In this regard, the West Daomen is not as rigorous as the Daomen, relatively casual, after all, Huang Fuji, the real person in charge of the Absolute Holy Hall, is doing the things of the real person in charge of the local government and the real person in charge of the Tianji Hall, and at the same time, he also takes into account the position of part of the branch hall, and directly transfers the finances, and it is not a problem for Taiying to concurrently serve as the position of Tiangang Hall.

Qi Xuansu also took Utu to participate, according to Ichichel's promise, Utu is to assist Qi Xuansu in dealing with the problem of insects, and during this time he will obey Qi Xuansu's orders, and Unuratu is responsible for the abolition of the blood sacrifice.

For Qi Xuansu, it is acceptable. Without the help of Wu Niang, Utu filled the vacancy of Wu Niang.

Qi Xuansu's biggest gain from this trip to the Southern Continent is not the credit, for him, as long as there is no big mistake, there is no doubt about the promotion to the real person, more credit is just icing on the cake, Qi Xuansu's real gain is Wu Niang. As long as Wu Niang is promoted to an immortal, according to the principle of special promotion, there is no need to ask, it must be a first-class naïve Taoist.

Even if some people vainly try to deny Wu Niang's Taoist identity, most of them will not succeed, and the Great Palm Sect will inevitably support the canonization of Wu Niang.

From the perspective of righteousness, Wu Niang has made great contributions to the Daomen over the years, and at this time, she doesn't recognize others, which is chilling. And Wu Niang is still in the history books of the Daomen, from Xuansheng, she is the predecessor of the predecessors.

From the perspective of interests, Wu Niang's ascension to the position means that there is a strong help and a strong voice on her side.

Take 10,000 steps back, even if you don't recognize this side of Daomen, there is still Xidaomen, Wu Niang and Tantaiyun also had an intimate relationship of watching the moon together, let's call it a close friend in the boudoir, and the external pressure on Xidaomen's side is huge, and it needs a fairy combat power, so Xidaomen must be recognized.

In short, Wu Niang will most likely be canonized as a first-class naïve Taoist according to the principle of special promotion, and then it will be a Pingzhang Dazhen, because the rules of the tabula rasa Dazhen are applicable to the Shenzhi Zhenren who return to the mountains and forests, and Wuniang is neither a Shenzhi Zhenren, nor to the point of returning to the mountains and forests. Because Wu Niang does not belong to the human race, and it does not apply to the rules of a hundred years in the world, the real period of a hundred years is calculated from the moment she becomes an immortal, and that time is long.

It is foreseeable that after Wu Niang becomes a Pingzhang Dazhen, most of them will serve as the head of a certain place, or become a plenipotentiary envoy in the Southern Continent, and it just so happens that she has a deep relationship with Xidaomen, and Qi Xuansu, the plenipotentiary envoy, already has half of her.

Even took Jiang Dazhen's class, became the head of Zixiao Palace, and was in charge of the Great Palm Teaching Immortals, originally she was quite familiar with these immortals, and Zixiao Palace lived for an unknown number of years, just like her own home.

In this way, Wu Niang has a place in Jinque. Let Wu Niang stand in line, who will she choose?

It must be the choice of Qi Xuansu, there is no doubt.

The two were born and died together and shared a physical relationship, from St. York in the Northern Continent all the way to Payiti, the relationship is here, and Wu Niang is naturally close to Qi Xuansu.

Qi Xuansu has an immortal-level supporter, not only can he be on par with Li Changge, but even surpass him.

It is you who have the "green pearl", and I have the five mothers.

If it weren't for some people in the Quanzhen Dao dragging Qi Xuansu back, if the Quanzhen Dao could fully support Qi Xuansu, then Qi Xuansu would have been able to announce the winner in advance, and he would have designated it directly, and he didn't have to choose.

In fact, just imagine, when Qi Xuansu reached the age of sixty, Zhang Yuelu and Yao Pei almost caught up, Qi Niang was still alive, and it was time to become an immortal, with the resources of Daomen, Lin Yuanmiao was very likely to restore the cultivation of immortals, plus Wu Niang, who had been in the world for a hundred years, had a high probability of being able to rank among the quasi-tribulation immortals, just this private team was already terrifyingly powerful. Xiu Shu

Misgs

This is not counting those who are not so close but are also on Qi Xuansu's side, such as Cihang Zhenren, Zhang Kucheng and so on.

Why did Li Changge fight with Qi Xuansu?

But the problem now is that it is impossible for the Quanzhen Dao to fully support Qi Xuansu, but it is divided internally, the attitude of the earth master is ambiguous, Zhou Mengyao is eyeing the tiger, and it is not even ruled out that Zhou Mengyao will turn against the water and fall to the Taiping Dao.

Qi Xuansu only had the support of Zhengyi, the Great Palm Sect and part of the Quanzhen Dao, and Li Changge had the support of the Taiping Dao and the entire Daxuan Imperial Family. Although the Daxuan royal family is not qualified to vote in the election, it can play an off-the-board move.

It is said that some female Taoists are too superstitious about the power of rules, while male Taoists are not superstitious about rules, and will directly choose to flip the table when necessary.

A widely circulated folk story said that the female godhusband harmed people, calculated everything, and blocked all the ways to follow the normal procedure, but did not count the brother of the bitter master did not follow the normal procedure, and directly killed people.

This is essentially one thing, and the rules are supported by force. If there is a strong enough force, then is it a person who violates the law, or does the law violate the law?

The law is sacred, but did the law approve the Yellow Turban Uprising in Taiping Road? Did you approve Li Taizong to kill his brother and prisoner his father?

There was no approval, but it was still done. It's all related to the Li family in Taiping Road.

The so-called sacredness is like the sacredness of the emperor, and it can be broken by beating the emperor with three punches. This is also what the people of Taiping Dao do.

If you can't choose internally, then does the Li family have the courage to unite with the Qin family to lift the table?

Now it seems that it cannot be said that there is none.

Since ancient times, this kind of thing has been common, the smaller scope is the palace change, limited to the high-level, the larger is the chaos in the world, both sides gather their own strength, and fight.

Don't be careful.