Of course, Qi Xuansu didn't just arrive today, but he had already arrived.

Zhang Kucheng welcomed Qi Xuansu's arrival very much, and after learning about Qi Xuansu's intention, he welcomed it even more. Zhang Yuyue's matter is not only as simple as hurting Zhang Yuyue's heart, but also slapping Zhang Yucheng's face, that is, the Li family protects Li Minghuang. If there was no Li family, Zhang Kucheng would have let Li Minghuang know a truth long ago - the old man is generally not angry, and once he is angry, it is much more serious than his mother-in-law.

Zhang Kucheng now looks at Qi Xuansu more and more pleasing to the eye, he used to think that Qi Xuansu would be good if he was his son-in-law, but now he feels that if he has such a son, where will he be forced by Heavenly Master and Zhang Yuelu to come here.

Where hereditary lineage is important, the heir is the key, and having a good son is better than anything else. Even if he is bullied to the head, he can expect his son to shout: Thirty years in Hedong and thirty years in Hexi, don't bully the young and poor.

After all, the first 30 years look at the father and respect the son, and the last 30 years look at the son and respect the father.

Zhang Kucheng and Qi Xuansu worshiped the mausoleum of Emperor Taizu of the Great Wei Dynasty in Jinling Mansion.

Although Daomen overthrew the Great Wei, it did not completely deny the Great Wei, except for the last Empress Dowager of the Great Wei who was executed, most of the royal family, including the little emperor, saved their lives, but were demoted to the common people. Of course, beating the emperor three times is another matter.

The historical status of Emperor Taizu of the Great Wei Dynasty is very high, since the Great Qi, the Great Jin Dynasty is weak, a corner of peace, and there is a golden tent into the Central Plains, Shenzhou Lu Shen, nearly nine hundred years, the northern part of the Central Plains and the Western Regions are all lost, until the Emperor Taizu of the Great Wei has been recovered, it is not an exaggeration to say that it is to recreate Shenzhou.

After the founding of the Great Xuan Dynasty, Emperor Gaozu and Emperor Taizong successively worshiped Emperor Taizu of the Great Wei Dynasty and sent garrisons to protect the mausoleum.

Although the Great Palm Sect has not been there in person, the local Taoist government has the task of worshipping, and the form is very grand, and it is generally performed by the real person of the Zhangfu.

This time, in addition to several deputy lords, there was also a Confucian priest who went to worship with Zhang Kucheng and Qi Xuansu.

The so-called "First Three Religions" refers to the era when Confucianism dominated the world, when Taoism and Buddhism joined forces to fight against Confucianism and finally defeated Confucianism.

After Daomen replaced Confucianism as the co-lord of the world, Confucianism and Buddhism became their vassals. In the past, Confucianism was the leading force to promote the integration of the three religions. Now it is dominated by Taoism and continues to promote the integration of the three religions.

At a certain stage, Xuansheng has become the de facto leader of the three religions, and the three great sacrificial wines of Confucianism, Confucianism, Theory, and Qixue have chosen to pledge allegiance to Xuansheng, which is equivalent to the deputy head of the Daomen.

In the "post-three religion era", Buddhism challenged the dominance of Taoism, and Taoism joined forces with Confucianism to suppress Buddhism, and finally Buddhism was forced to make a truce with Taoism and recognize Taoism's position as the leader of the three religions.

However, Buddhism still disagrees with Taoism on many matters, and friction continues. Especially in the case of Gu Immortals, the Buddha Sect supported the Dao Sect to eliminate the secret association on the surface, but secretly supported the Gu Immortals to contain the Dao Gate, which made the Dao Sect spend a lot of energy on this every year.

In the eyes of Daomen, Confucianism and Buddhism are the same, they are good friends, not outsiders.

As for collusion with Buddhism, of course, there is no such thing, and "collusion" or something is too ugly. However, if you know anyone who has an illicit relationship with a Buddhist person, please report it immediately.

To this day, the Confucian great sacrificial wine naturally cannot be compared with the three masters of Taoism, which is roughly equivalent to the Pingzhang Dazhen.

This worship is mainly based on this great sacrificial wine, accompanied by Qi Xuansu and Zhang Kucheng.

In fact, you can see it at a glance. After the worship, when enjoying the mountain view, the main sake is standing in the center with his hands behind his back. Zhang Kucheng and Qi Xuansu are on the left and right, and their hands are naturally drooping. Others are placed in the lower abdomen with their hands folded.

This is called: the back hand is one level higher, the lower hand is three points, and the fork hand is one level lower.

Confucianism is also divided into three factions, among which Lixue and Xinxue are both flourishing studies, just like the Zhengyi and Quanzhen Dao of Daomen, which are inherited in an orderly manner, needless to say.

Qi science, like the Taiping Dao, was once almost destroyed, and it was only after the defeat of science and mind at the hands of the Daomen that it took advantage of the situation and became the third school alongside mind and science.

The patriarch of the first school of science is the sage of science, the ancestor of the first school of mind is the saint of the mind, the ancestor of the school of qi can be traced back to Yasheng, and the word "qi" in the word "qi" is derived from the "Haoran Qi" proposed by Yasheng, but it is Mr. Hengqu and others who really carry forward qi.

The Qi school believes that the world is made up of two parts, one is visible and the other is invisible, and both parts are made up of "qi".

Qi exists in two ways, one is condensation and the other is dissipation. Dissipation does not mean that it disappears without it, but that it is not visible to the naked eye. Qi science uses "Tai Xu" to represent the dissipation state of "Qi", which is the original original state, and "Qi" is the combined name of "Tai Xu" and all things.

Knowing that the void is qi, then there is nothingness, concealment, deification, and life.

Qi, Lixue, and Xinxue have the same roots and differences.

There is no need to elaborate on the relationship between mind and science, and qi science was considered a branch of science in the past.

Qi science believes that "the heaven and the earth, ancient and modern, nothing more than one qi", believes that "qi" is the foundation of all things in heaven and earth, and "li" is the orderly order of "qi" changes.

As the saying goes, "there is nothing else in the beginning, it stands according to qi, and it is attached to qi to act", qi science does not agree with the view of the sage of science that "reason and qi are two things", and believes that "between heaven and earth, nothing is qi, that is, nothing is not reason", "qi" is an entity, and "reason" is a law.

As a result, they were divided into two completely different factions.

This big sacrificial wine is the big sacrificial wine of the Qi school, named Zhang Taixu in the name of the concept of "Taixu" of qi and blood, born in Wuzhou, and has always been good friends with Zheng.

Although this one is not the other, they are both the same surname and the same township, and it is too easy to get in touch with each other.

The so-called Jiangnan, Wuzhou has always been the core part, and the style of writing is prosperous, during the Great Wei Dynasty, known as the half of the Jinshi Pavilion old from Wuzhou, three of the four major academies in the south of the Yangtze River are located in Wuzhou.

Strictly speaking, Jinling Mansion is considered Jiangdong in the traditional sense.

Zhengyi Zhangjia is known as the first in the south, and has always been friendly with the local Confucian scholars in Wuzhou, just as Taiping Dao has a close relationship with the Confucian forces in Qizhou.

At the beginning of the rebellion of the abolished Heavenly Master, the Confucian forces were involved, which shows the relationship between Zhengyi and Confucianism. The only exception is the Quanzhen Dao, which has little to do with Confucianism.

Zhang Kucheng and Zhang Taixu didn't just know each other today, and they had a close relationship. In fact, by now, the battle between the three realms is becoming more and more intense, not only Qi Xuansu is preparing early, but others have also begun to win over allies. Under the tabletop, there is a vertical and horizontal connection, and the undercurrent is surging.

It's like an old duck soaking in the water, standing still on the surface, and the two flippers under the water are desperately moving.

What is a red anthurium plucking a wave?

Zhang Kucheng did not simply worship, but mainly took this opportunity to introduce the Qi Science Great Sacrifice Wine to Qi Xuansu.

Zhang Taixu naturally knows that Qi Xuansu has come to this point, "Daomen Sanxiu" has changed over time, and some people have put forward the saying of "Daomen Double Wall", which can be used to describe Donghua Zhenren and Qingwei Zhenren, and can also be used to describe Qi Xuansu and Li Changge, some people assert that the past of Daomen is in the hands of three people, and the future of Daomen is in the hands of these four people.

Not to mention the great sacrificial wine of Confucianism, I am afraid that even the high-level of Buddhism, the high-level of the imperial court, and even the high-level of the Holy Court know who Qi Xuansu is. Not only knows about Qi Xuansu's existence, but also attaches great importance to it, maybe he will organize a group of people to study Qi Xuansu's past information, so as to figure out Qi Xuansu's style of acting and true thoughts.

Qi Xuansu didn't know about Zhang Taixu in the past, but this time he did his homework in advance, and the two sides naturally talked happily.

The change of Zhang Zhicheng's attitude is of great significance, for the high-ranking families, unless the rich rival the country, the money is just some floating wealth, no big family is poor to death, the key is the connection, this is the real wealth. Zhang Kucheng shared these with Qi Xuansu, which is to treat Qi Xuansu as his own family.

This can be regarded as a kind of reciprocation. In the future, it will depend on Qi Xuansu to deal with the Li family, and Qi Xuansu also takes care of the Zhang family, not to mention anything else, Zhang May's affairs can still make the Zhang family feel good, don't care about the big and small sects, when it comes to the old rival Li family, they have to be unanimous with the outside world first, how many years has the dispute between Zhang and Li been, as if engraved in the bones, it is almost instinctive.

Coupled with Li Minghuang's matter, Zhang Jicheng has no reason to hide it.

Under Zhang Jiucheng's matchmaking, Qi Xuansu got acquainted with Zhang Taixu, how to deepen the relationship in the future and go further, that is Qi Xuansu's business. This is the master leading the way into the door, and the cultivation is in the individual.

In the end, Zhang Taixu left first, leaving only Qi Xuansu and Zhang Kucheng.

The two did not continue to talk about business, but talked about the marriage of Qi Xuansu and Zhang Yuelu.

Although Zhang Jicheng is not Zhang Yuelu's father, as a quasi-patriarch, it is reasonable for him to ask about these things, and in the case that the Heavenly Master does not ask, he is the one who finally makes the decision, and Zhang Jiqi wants to listen to him instead.

Qi Xuansu is in his own hands, Donghua Zhenren is too busy to take care of it, and Qi Niang has time but is too lazy to care.

After learning that Qi Xuansu had not yet determined the candidate for the prime minister, Zhang Kucheng recommended a person to Qi Xuansu - Yan Yongzhen.

Qi Xuansu half refused and half jokingly said: "At the beginning, Qingxiao was almost married to Yan Mingchen by her mother, I'm afraid this is not big, right?" ”

Zhang Kucheng waved his hand and said: "The Yan family is not only good friends with the Zhang family, but also has a close relationship with the Su family of Cihang Zhenren, and it has a lot of weight in Zhengyi, so it is still necessary to unite." And Yan Yongzhen and Yan Mingchen are not all the way, just as Li Wujian and Li Tianqing are both surnamed Li, can you say that Li Wujian and Li Tianqing are all the way? ”

Qi Xuansu understood, thought about it a little, and happily agreed, and the prime minister used Yan Yongzhen.

Zhang Yuelu's husband used Cihang Zhenren's side, that is, her little sister, Xiao Yueru.