Chapter 4: The Haze of Immortality
Qi Xuansu directly infused the totem with the divine power of "Xuanyu".
This time, it mainly acts on Wu Fan's totem and Wu Ji's totem, making both reach the seventh scale at the same time.
At the same time, Qi Xuansu's Qi Refiner Inheritance broke through the immeasurable stage and entered the Creation stage.
In this way, there was also a series of chain reactions, Qi Xuansu met the conditions that in addition to the natal inheritance of the scattered people, there are three inheritances that are all in the creation stage, namely: martial arts inheritance, witch zhu inheritance, and qi refiner inheritance, which promoted the inheritance of the immortals to enter the creation stage, that is, the realm of beheading three corpses.
After reaching this realm, Qi Xuansu can cut out a three-corpse incarnation, the pseudo-immortal stage can cut out two three-corpse incarnations, and the immortal stage can cut out three three-corpse incarnations. As for the One Tribulation Immortal, he can even make the three corpse incarnations separate from himself and become independent individuals, which has the prototype of the Heavenly Immortal Incarnation.
The four major inheritances of Wufu inheritance, Wuzhu inheritance, Qi refiner inheritance, and Qi Immortal inheritance in turn promoted Qi Xuansu's natal inheritance to disperse people, making it enter the pseudo-immortal stage.
To Qi Xuansu's surprise, the improvement brought this time was not only in terms of cultivation, but also a lot of knowledge.
This knowledge is mainly aimed at the four stages of pseudo-immortals, immortals, quasi-one-calamity immortals, and one-calamity immortals, and many of them have never been heard of by Qi Xuansu, so they are directly instilled into Qi Xuansu's mind.
There is no doubt that Yao Zu must have left this knowledge, which has been stored in the "Heart of the Immortal Stone", Qi Xuansu's cultivation was not enough before, there was no need to know this, and now Qi Xuansu has reached the pseudo-immortal stage, and finally entered, meeting the minimum conditions, so he instilled these unknown secrets into Qi Xuansu.
The creation stage of the Qi Refiner Inheritance corresponds to the Merge Dao Realm, and the biggest feature of this realm is the unity of heaven and man, mobilizing the power of heaven and earth for their own use.
The major inheritances of Daomen have their own advantages and disadvantages.
Qi refiners who can invoke the power of heaven and earth can cause very terrifying damage, even the head of the major inheritances. However, there is also a huge disadvantage, the unity of heaven and man takes time and needs to gather momentum. For example, when a Qi Refiner fights with a martial artist, it is difficult to use means that require energy accumulation.
The martial arts inheritance pays attention to the fact that the heart moves at will, and even cares about the first, anticipates the enemy's opportunity, and attacks the enemy unexpectedly, and will not give the qi refiner a chance to unite heaven and man. If you really want to give the Qi Refiner this kind of opportunity, after the momentum is accumulated, the martial artist's physique can't resist the full force of the Qi Refiner's blow.
This method of integrating heaven and man will be further strengthened after becoming an earth immortal, and it will become the "Innate Five Tai", whether it is offensive or defensive, it has reached the extreme. It's just that each earth immortal can only get one of the "innate five Tai", and can't all of them, so there are still weaknesses.
Therefore, the Earth Immortal is only ranked second among the Five Immortal Inheritance.
The first place is, of course, the heavenly immortals, as the upper inheritance of the earth immortals, the heavenly immortals also have an "innate" means, but they are not in the ranks of the "five Tai", it should be said that they are the "Sixth Tai".
The so-called five too: those who are too easy have not seen anger; The primordial is the beginning of qi; The beginning is the immediacy of form; Those who are too primitive, the beginning of quality, the shape of the quality is not separated; Tai Chi is a person whose qi shape and quality are separated from each other.
This is a clear process of world evolution, and the so-called "sixth Tai" must be before Taiyi, that is, in the period of chaos, when all things are chaotic and not separated, which is called Taixu.
Not only Daomen put forward this concept, but also Confucianism Qixue put forward this concept, using "Taixu" to represent the dissipation state of "Qi", which is the original original state, and "Qi" is the combined name of "Taixu" and all things.
The supernatural power derived from the "Sixth Tai" is the "Too Illusory Realm".
Of course, this is not comparable to Fang Shi's spell "Too Illusory Realm", but an earth-shattering supernatural power.
At that time, Nanhua Daojun shrouded the entire Yujing with the "too illusory realm", so that the Yujing disappeared completely, and after the world climbed the Yuxu Peak, they could only see the snow, not the real Kunlun, and even the immortals could not see through it.
The interior of the "too illusory realm" is also full of mysteries, not only confusing the concept of space, but even time is blurred, some people break into the "too illusory realm", fall into it, neither can find the entrance to Yujing, nor find the way to come and go, can only wander in the "too illusory realm" day after day, and finally completely lost in it, become a part of the "too illusory realm".
In addition, there is a word "illusion" in the name of "too illusory realm", which is also a frequent illusion, and it directly hits the weaknesses and flaws in the depths of the heart, which makes people unguardable, and many great masters who have cultivated well are planted in these illusions.
Even if Nanhua Daojun soared and passed away, only the "Too Illusory Realm" was left to operate on its own, and it had blocked many people from the Dao Gate for thousands of years, and only immortals could barely pass through.
It wasn't until the Kunlun Cave fell to the ground that the Daomen closed the "Taixuan Fantasy Realm" that shrouded Yujing. In other words, the "Too Illusory Realm" still exists, it has not disappeared, it is already a semi-independent small world, and the next step is to establish a cave world, which operates on its own and flows endlessly, compared to the divine kingdom that needs to constantly consume divine power and collapses if there is no divine power replenishment, I don't know how much.
When Qi Xuansu went to Yujing for the first time, the deepest memory was the moat of Yujing, part of the river has been separated from the mountain and suspended in the air, like a galaxy rainbow, hanging but not falling, flowing endlessly, just this scene is enough to make people who come to Yujing for the first time think that they have come to the fairyland.
This river is called "Taixu River", which is the embodiment of "Tai Illusory Realm" in the world.
It can be seen that the "too illusory realm" is powerful, but it is really not easy for the immortals to get such innate supernatural powers, because the "too void" is completely muddy, it is the beginning and end of everything, and it is "nothing", so the "too illusory realm" is not divided into several layers, only one is heavy, the threshold is the highest, only the quasi-one-calamity immortal can barely touch the threshold, and only the one-calamity immortal can use it freely.
In other words, the Earth Immortal can get the "Innate Five Tai" when he enters the immortal stage, and the Heavenly Immortal must be among the quasi-one-calamity immortals, or even the first-calamity immortals, in order to get the "Sixth Tai".
This is actually reasonable, because the Heavenly Immortals were originally upgraded from the Earth Immortals.
If you go step by step, you will first become an immortal with the inheritance of the earth immortals, get one of the "innate five Tai", and then continue to cultivate, and the inheritance will change from the earth immortal to the heavenly immortal, and at the same time, you will also become a tribulation of immortals, and the "innate five tai" will become the "sixth tai", which is not abrupt, and can even be said to be a matter of course.
But the problem is that Xuan Sheng has integrated a set of methods that directly point to the Heavenly Immortals, so that the Heavenly Immortals do not have to be upgraded from the Earth Immortals, and can directly become the Heavenly Immortals, which leads to the fact that the Heavenly Immortal Inheritance has nothing in the Immortal Stage, and there is no "Innate Five Tai" of the Earth Immortal, and there is no "Sixth Tai" because of the lack of cultivation, which seems to be a bit unworthy of the title of the first inheritance.
In this way, it is not as good as the "innate five Tai" of the earth immortals.
Only then did Qi Xuansu know that there was still a saying of "Sixth Tai", it turned out that the heavenly immortals were so powerful to the earth immortals, the five tais were one and the void, all things were born in the void, and all things were returned to the void, but for him, it was still a little far away.
The day after tomorrow is known as the dead-end road, but I am afraid that I will not see the day when I can't see the "too illusory realm", but Zhang Yuelu and others, if they can survive the catastrophe, they can really get this magical power.
But then again, as the person who refined the "Heart of the Immortal Stone", it was impossible for Yao Zu not to know the upper limit of the "Heart of the Immortal Stone".
In this case, why did she deliberately leave a secret about the "too illusory realm"? It can't be a "gluttonous" descendant, so that you can see whether you can eat or not, although it is very in line with Yao Zu's style of acting, Qi Xuansu always feels that there is something else to say.
Could it be that the "Heart of the Immortal Stone" also has a way to break through? For example, the second generation of elixir, and the shamanic witch king also relied on the "longevity stone" to survive the catastrophe.
Thinking of this, Qi Xuansu couldn't help but feel a move in his heart.
The shamanic witch king did use the "immortal stone" to survive the catastrophe, but it was not Qi Xuansu who used it like this, the witch king himself was an immortal, and after refining the "immortal stone", he did not use the "immortal stone" to improve his cultivation, because he had the experience of Wu Xian and others, so he directly used the "immortal stone" as a magic weapon, so he blocked the catastrophe.
If Qi Xuansu also has a second "Immortal Stone" after becoming an immortal, then can he become one of the immortals?
Of course, there is a problem here, the "heart of the immortal stone" is not equal to the "immortal stone", it cannot be generalized, and even there is a big difference between the "immortal stone" and the "immortal stone".
However, according to the fact that three pseudo-immortals are equivalent to one immortal, and three immortals are equal to one one-calamity immortal, a conclusion can be drawn from this: maybe three "Immortal Stone Hearts" can break through the limit of the guillotine path.
A person's "Heart of Immortal Stone" can only stop at immortals, but what if a person has three "Heart of Immortal Stone"? That is the power of the three immortals, doesn't it break through the limit of the dead-end road?
More importantly, Yao Zu gathered the power of the Dao Sect back then, and indeed refined three "Immortal Stone Hearts", one to the Li family, one to the Yao family, and one to the Huasheng Hall.
Compared with seeing and not being able to eat this kind of pediatrics, it is more in line with Yao Zu's bad character to let the three Daomen Junxiu who have different "Immortal Hearts" kill each other in order to compete for the only qualification of a Tribulation Immortal, and even provoke a chaos in the Daomen.
The number of three "Hearts of Immortal Stones" corresponds to just three paths, just imagine, if the Zhang family did not make trouble about the descendants of the immortals, could it be that the "Heart of Immortal Stones" in the Avatar Hall had been sent to the hands of the Zhang family through some means?
Zhang, Li, and Yao, the three major families, just represent Zhengyi, Taiping Dao, and Quanzhen Dao.
If everything goes according to Yao Zu's plan, in today's division of the three realms, each of these three families has a "heart of immortal stone", and each of them will launch a successor who is ahead of his time and is not equal, rather than Li Changge. The key is that the final winner can not only become the master of the Daomen, but also become a tribulation immortal, overpowering the current world for two hundred years and thousands of generations.
In this case, no one can retreat, no one dares to retreat, it is really unstoppable.
The division of the three paths is inevitable, and the war of the three paths is also inevitable.
Thinking of this, Qi Xuansu couldn't help but break out in a cold sweat.
Yao Zu really dares to do this?