The most important thing to understand the truth between the heavens and the worlds is the comparison.

Especially for the contrast of the powerful world.

Although it is the Three Thousand Worlds, the information that Jiang Chen knows so far is. The laws of the big world are universal in the small world, and the influence is greater. For example, in the realm of heavenly immortals, going to the lowest-level martial arts world in the small world like Yue Buqun, the power that can be triggered is far greater than that of the Taiyi Golden Immortal and even the Daluo Golden Immortal in the real realm.

But if that Celestial Immortal goes to the True Realm, then it is nothing.

Therefore, it will be very slow to explore from the small world, and it may come to a different conclusion, which will affect the audio-visual, which is harmful to Jiang Chen today.

Therefore, Jiang Chen directly chose to start from the world.

The vast world is the world closest to the true world. Judging from Jiang Ziya's world, the cultivation of the supernatural powers among them is probably only one realm lower than that of the true realm.

Although the overall strength is a realm level, there will be a big difference. And the details are not the same as the history of the real world. But even so, it proves that there is some room for reference.

For example, the true body of the Holy Mother of Wudang turned out to be the White Lotus of the Twelve Pure Worlds. If it's not in the Jiang Ziya world, but in the small thousand world and even the middle thousand world. I'm afraid, I can't even hear it.

Even whether there is such a thing as a "Madonna of Nothingness" in those worlds is a question.

At the same time, the most important point is "contrast".

Jiang Ziya's world and the world where the demon boy came to the world, the gap between the background of the times can be said to be very small. It's only a few decades away, and it's all a worldview with a godly background!

It's just that the Demon Boy came into the world, before the Battle of the Gods, and Jiang Ziya was after.

But this also shows that the degree of similarity between the two will be very high. And as a great world, it will be more similar to the Journey to the West real world and the two!

Therefore, it is the most suitable option.

In addition, from the perspective of Jiang Ziya's world, it can be associated, in addition to the "Dao Ancestor Hongjun" who does not know its true body, the level limit of the Great Thousand World, that is, the peak of the quasi-saint.

Although it is very strong, Jiang Chen can still cope with it. If you really can't do it, you can run.

As for Hongjun Dao Ancestor, Jiang Chen had a guess. That is, that Hongjun Dao Ancestor should be similar to the "Heavenly Dao" in the Journey to the West True Realm. Doesn't meddle in the world easily. As an "outsider", he didn't attract the attention of Hongjun Daozu in Jiang Ziya's world, which is enough to prove this.

The so-called "heaven and earth are unkind, and all things are used as dogs". It is very likely that if Jiang Chen did not threaten that world, or if he did not threaten the "Heavenly Dao" of that world, then Hongjun Dao Ancestor would not have made a move.

Therefore, this time Jiang Chen's purpose was to descend into the world of the Demon Boy, a world that also belongs to the background of the gods.

Originally, he wanted to wait for the end of this world intervention, cultivate for a while, and start preparing for the next world intervention. But what I didn't expect was that Hongjun Dao Ancestor didn't react at all, and Yuan Shi Tianzun couldn't sit still.

He actually sent twelve golden venerables over directly to attack him!

Well, there is no way.

Jiang Chen knew that when the Twelve Golden Venerables came, he had no choice but to choose. You can only start your own plan in advance. After all, being targeted by Yuan Shi Tianzun, there is not much room for maneuver.

In addition, the Holy Mother of Wudang is also by his side, so he has to express his position and choose his own position.

That is, to "cooperate" with the Tongtian Sect Master, and with the help of the Tongtian Sect Master's power, to figure out the truth of the heavens and all worlds.

As for Yuan Shi Tianzun, Jiang Chen didn't have any idea at all!

Not to mention that he himself is a "disciple of the sect". Even if he is a disciple of the Interpretation Sect, the Yuan Shi Tianzun of Jiang Ziya's world may not be able to trust him. And he won't trust Yuan Shi Tianzun either.

In the world of "Jiang Ziya", that character is really terrifying.

It's not like a Taoist Tianzun, but like the character of the two saints of the Western Sect. It is even better than the two holy capitals of the West.

It's horrible.

Therefore, choosing the Tongtian Sect Master can be said to be Jiang Chen's inevitable success.

"Senior Sister Wudang, do you know why we chose to come to this world?" Jiang Chen looked at the Holy Mother of Wudang and said slowly: "Because, this world is also a world!"

"Moreover, it is also the great world during the 'War of the Gods'. It's just that the timeline of this world is before the Great War of the Gods! In other words, the exposition and interception of the teaching...... In other words, before the Jingxu Palace and the Cuiyou Palace have a showdown!"

As soon as Jiang Chen said this, the Holy Mother of Wudang suddenly lit up.

She seemed to understand what Jiang Chen meant: "Senior Brother Jiang Chen...... You mean......?"

"Yes!"

Jiang Chen didn't wait for the Holy Mother of Wudang to speak, so he said first: "Let's start from this world, first help the sect to win the battle of the gods! Then, ask the master of this world to help him intervene in the world where you are." Take action to restrain the Yuan Shi Tianzun!"

Really!

Our Lady of Wudang couldn't help but understand.

Because according to what Jiang Chen said, the Tongtian teacher in this world should also be a quasi-saint supernatural power.

If the "saints" can't just intervene in the world. So the "quasi-saint" should always be fine, right?

If you can get the help of the Tongtian teacher in this world, then the two quasi-saints and the two Tongtian teachers will go together to suppress one Yuan Shi Tianzun. There is no doubt that he can defeat the Yuan Shi Tianzun!

Merely......

"Senior Brother Jiang Chen. It's a great idea. But...... Can it really work? Brother, don't forget. There is also Hongjun Daozu. "Our Lady of Wudang hesitated......

There are so many questions here.

The difficulty of the matter itself - such as whether it can win the trust of the teacher in this world. For example, whether it can help the Emerald Palace of this world to win. Leave that to the moment. First of all, how to solve the problem of Nahong Jun Daozu?

With Hongjun Dao Ancestor's eccentricity, he could watch as two Tongtian Sect Masters bullied a Yuan Shi Tianzun?

Our Lady of Wudang thinks it's very unreliable!

"Alas, there is no senior sister. First of all, I want to correct you a little. Jiang Chen sighed slightly and said, "That is, Hongjun Dao Ancestor is not partial. He is simply complying with justice. In your world, the Origin Heavenly Venerable has won, although not above board. However, winning is winning. Therefore, the Hongjun Dao Ancestor would forbid Master Tongtian to leave for thirty-three days. Moreover, in fact, Dao Ancestor must have also shocked the Yuan Shi Tianzun! Otherwise, the Yuan Shi Tianzun would have been lawless a long time ago. ”

"This ......," Our Lady of Wudang frowned slightly. After a moment, she nodded: "Indeed, Dao Ancestor, in fact, represents the Heavenly Dao, the most righteous and upright. He didn't really take sides with anyone. But even so, he can sit back and watch the Tongtian Teacher of this world meddle in that world at will? Especially since this world also has Hongjun Dao Ancestor, right? Will he sit back and watch the Tongtian Teacher of this world and leave?"